The
2012 phenomenon comprises a range of
eschatological beliefs and proposals, which
posit that cataclysmic or transformative events will occur on or
around
December 21 in the year
2012, which is said to be the end-date of a
5,125-year-long
Mayan Long
Count calendar. These beliefs may derive in part from
archaeoastronomical speculation,
alternative interpretations of
mythology,
numerological constructions, or
alleged prophecies from
extraterrestrial beings.
A
New Age interpretation of this transition
posits that, during this time, the planet and its inhabitants may
undergo a positive physical or
spiritual transformation, and that
2012 may mark the beginning of a new era. Conversely, some believe
that the 2012 date marks the beginning of an
apocalypse. Both ideas have been disseminated in
numerous books and TV documentaries, and have spread around the
world through websites and discussion groups.
Scholars of various stripes have disputed the idea that a
catastrophe will happen in 2012, suggesting that predictions of
impending doom are found neither in classic Maya accounts nor in
contemporary science. Mainstream
Mayanist
scholars argue that the idea that the Long Count calendar "ends" in
2012 misrepresents Maya history. To the modern Maya, 2012 is
largely irrelevant, and classic Maya sources on the subject are
scarce and contradictory, suggesting that there was little if any
universal agreement among them about what, if anything, the date
might mean.
Meanwhile,
astronomers and other
natural scientists have rejected
the apocalyptic forecasts, on the grounds that the anticipated
events are precluded by astronomical observations, or are
unsubstantiated by the predictions that have been generated from
these findings.
NASA
likens fears
about 2012 to those about the Y2K bug in the
late 1990s, suggesting that an adequate analysis should stem fears
of disaster.
Mesoamerican Long Count calendar
December 2012 marks the ending of the current
b'ak'tun cycle of the
Mesoamerican Long Count
calendar, which was used in
what is now
Central America prior to the arrival of Europeans. Though the
Long Count was most likely invented by the
Olmec, it has become closely associated with the
Maya civilization, whose classic
period lasted from 250 to 900 AD. The classic Maya were
literate and their
writing
system has been substantially deciphered, meaning that a corpus
of their written and inscribed material has survived from before
the European conquest.
The Long Count set its "zero date" at a point in the past marking
the end of the previous world and the beginning of the current one,
which corresponds to either 11 or 13 August 3114 BC in the
Proleptic Gregorian calendar,
depending on the formula used. Unlike the 52-year
calendar round still used today among the
Maya, the Long Count was linear, rather than cyclical, and kept
time roughly in units of 20, so 20 days made a
uinal, 18
uinals, or 360 days, made a
tun, 20 tuns made a
k'atun, and 20 k'atuns, or 144,000 days, made up a
b'ak'tun. So, for example, the Mayan date of 8.3.2.10.15
represents 8 b'ak'tuns, 3 k'atuns, 2 tuns, 10 uinals and 15 days
since creation. Many Mayan inscriptions have the count shifting to
a higher order after 13 b'ak'tuns. Today, the most widely accepted
correlations of the end of the thirteenth b'ak'tun, or Mayan date
13.0.0.0.0, with the Western calendar are either December 21 or
December 23, 2012.
In 1957, the early Mayanist and astronomer Maud Worcester Makemson
wrote that "the completion of a Great Period of 13 b'ak'tuns would
have been of the utmost significance to the Maya". The
anthropologist
Munro S. Edmonson added that "there appears to be a
strong likelihood that the eral calendar, like the year calendar,
was motivated by a long-range astronomical prediction, one that
made a correct solsticial forecast 2,367 years into the future in
355 B.C. [sic]". In 1966,
Michael D.
Coe more ambitiously asserted in
The Maya that "there is a suggestion ... that Armageddon
would overtake the degenerate peoples of the world and all creation
on the final day of the thirteenth [b'ak'tun]. Thus ... our present
universe [would] be annihilated on December 24, AD 2011, [later
revised to December 23, 2012] when the Great Cycle of the Long
Count reaches completion."
Coe's apocalyptic connotations were accepted by other scholars
through the early 1990s. In contrast, later researchers said that,
while the end of the 13th b'ak'tun would perhaps be a cause for
celebration, it did not mark the end of the calendar. In their
seminal work of 1990, the Maya scholars Linda Schele and David
Freidel, who reference Edmonson, argue that the Maya "did not
conceive this to be the end of creation, as many have suggested,"
citing Mayan predictions of events to occur after the end of the
13th b'ak'tun.
Schele and Freidel note that creation date
was inscribed at Coba
as
13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.0.0.0.0,
with twenty units above the k'atun. According to Schele and
Friedel, these 13s should be treated as 0s, so the Coba number
would be read as if it were
0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0.0, with the units of
each column beyond the second (counting from right to left) equal
to 20 times those of the previous one (The Maya, due to their
cyclical concept of time, also wrote the date of creation, their
zero date, as 13.0.0.0.0). This number represented "the starting
point of a huge odometer of time". Schele and Freidel calculate
that the date at which this odometer would run out lies some
4.134105 × 10
28 years in the future, or 3
quintillion times the
age of the universe. The issue is
complicated further by the fact that many different Maya
city-states employed the Long Count in different ways.
At Palenque
, evidence
suggests that the priest timekeepers believed the cycle would end
after 20 b'ak'tuns, rather than 13. A monument commemorating
the ascension of the king
Pakal the
Great connects his coronation with events as much as 4000 years
after, indicating that those scribes did not believe the world
would end on 13.0.0.0.0.
Maya references to 2012
The present-day Maya, as a whole, do not attach much significance
to 2012. Although the calendar round is still used by some Maya
tribes in the Guatemalan highlands, the Long Count was strictly
employed by the classic Maya, and was only recently rediscovered by
archaeologists. Mayan elder Apolinario Chile Pixtun and Mexican
archaeologist Guillermo Bernal both note that "apocalypse" is a
Western concept that has little or nothing to do with Mayan
beliefs. Bernal believes that such ideas have been foisted on the
Maya by Westerners because their own myths are "exhausted". Mayan
archaeologist Jose Huchm complains that "If I went to some
Mayan-speaking communities and asked people what is going to happen
in 2012, they wouldn't have any idea. That the world is going to
end? They wouldn't believe you. We have real concerns these days,
like rain".
What significance the classic Maya gave the 2012 date is uncertain.
Most classic Maya inscriptions are strictly historical and do not
make any prophetic declarations. Two items in the Maya historical
corpus, however, mention the end of the 13th b'ak'tun:
Tortuguero Monument 6 and, possibly,
the
Chilam Balam.
Tortuguero
The
Tortuguero site, which lies
in southernmost Tabasco
, Mexico,
dates from the 7th century AD and consists of a series of
inscriptions in honor of the contemporary ruler. One
inscription, known as Tortuguero Monument 6, is generally agreed
among Mayanists to refer to the 2012 date. It has been partially
defaced; Mayanist scholar Mark Van Stone has given the most
complete translation:
- Tzuhtz-(a)j-oom u(y)-uxlajuun pik
- :The Thirteenth [b'ak'tun] will end
- (ta) Chan Ajaw ux(-te') Uniiw.
- :(on) 4 Ajaw, the 3rd of Uniiw [3 K'ank'in].
- Uht-oom Ek'-...
- :Black ... will occur.
- Y-em(al) ... Bolon Yookte' K'uh
ta-chak-ma...
- :(It will be) the descent(?) of Bolon Yookte' K'uh to the great
(or red?)...
Very little is known about the god (or gods) Bolon Yookte' K'uh.
Possible translations of his or their name include "nine support
[gods]", "Many‐Strides God", "Nine‐Dog Tree", or "Many‐Root Tree".
He appears in other inscriptions as a god of war, conflict, and the
underworld, though Markus Eberl and Christian Prager believe that
the Tortuguero inscription parallels the typical Maya ruler's
pronouncement of a future dedicatory celebration. No illustrations
of Bolon Yookte' exist, though dozens of other gods' images are
known. Also, the long count used at Tortuguero contains 20
b'ak'tuns in a cycle, so the end of the 13th b'ak'tun would not end
the cycle according to Tortuguero astronomers.
Chilam Balam
The
Chilam Balam are a group of
post-conquest Mayan prophetic histories transcribed in a modified
form of the Spanish alphabet. Their authorship is ascribed to a
chilam balam, or jaguar prophet.
The Chilam Balam of
Tizimin
has been translated twice: once by the
archaeoastronomer Maud Worcester
Makemson and once by the anthropologist Munro S. Edmonson. Makemson believed that one of
the lines in the book (
licutal oxlahun bak chem, ti u cenic u
tzan a ceni ciac aba yum texe) refered to the "tremendously
important event of the arrival of 13.0.0.0.0 4 Ahau 3 Kankin in the
not too distant future", translating it as "Presently B'ak'tun 13
shall come sailing, figuratively speaking, bringing the ornaments
of which I have spoken from your ancestors." (Her version of the
text continues, "Then the god will come to visit his little ones.
Perhaps 'After Death' will be the subject of his discourse.")
Makemson was still relying on her own dating of 13.0.0.0.0 to 1752
and therefore the "not too distant future" in her annotations meant
a few years after the scribe in Tizimin recorded his Chilam Balam.
Edmonson's translation does not support this reading; he considers
the Long Count entirely absent from the book, with a 24-round
may system used instead. Other Chilam Balam books contain
references to the 13th b'ak'tun, but it is unclear if these are in
the past or future; for example,
oxhun bakam u katunil
(thirteen
bakam of k'atuns) in the Chilam Balam of
Chumayel.
New Age beliefs
Many
New Age thinkers believe that the
ending of this cycle will correspond to a global "consciousness
shift". Established themes found in 2012 literature include
"suspicion towards mainstream Western culture", the idea of
spiritual evolution, and the possibility of leading the world into
the New Age, by individual example or by a group's joined
consciousness. The general intent of this literature is not to warn
of impending doom but "to foster counter-cultural sympathies and
eventually socio-political and 'spiritual' activism".
The December 24, 2011 date (derived from Coe) became the subject of
speculation by
Frank Waters, who
devotes two chapters to its interpretation, including discussion of
an astrological chart for this date and its association with Hopi
prophecies in his 1975 book
Mexico Mystique: The Coming Sixth
Age of Consciousness. The significance of the year 2012 (but
not a specific day) was mentioned briefly by
José Argüelles in
The
Transformative Vision: Reflections on the Nature and History of
Human Expression, also in 1975. The specific date of December
21, 2012 appeared in Argüelles' book
The Mayan Factor: Path
Beyond Technology in 1987. In 1975, author
Terence McKenna had also arrived at a New
Age prediction for the year 2012. This was subsequently refined to
December 21, 2012 in 1983 (the more specific date appeared in the
1993 revision of
The Invisible Landscape). Author
Daniel Pinchbeck popularized New Age
concepts about this date, linking it to beliefs about
crop circles,
alien
abduction, and personal revelations based on the use of
entheogens and
mediumship in his 2006 book
2012: The Return
of Quetzalcoatl. Pinchbeck argues for a shift in consciousness
rather than an apocalypse, suggesting that
materialistic attitudes, rather than the
material world, are in jeopardy.
Beginning in 2003, he has promoted these
ideas annually in presentations at Burning Man
.
Semir Osmanagić, the author and
metalworker responsible for promoting the Bosnian
pyramids
, referred to
2012 in the conclusion of his book The World of the
Maya. He suggests that "Advancement of DNA may raise us
to a higher level" and concludes, "When the 'heavens open' and
cosmic energy is allowed to flow throughout our tiny Planet, will
we be raised to a higher level by the vibrations".
Galactic alignment
In the mid-1990s,
John Major
Jenkins asserted that the ancient Maya had planned an
intentional correspondence of a December 21 date with the winter
solstice in 2012. This date was in line
with an idea he terms the
galactic alignment.
In the
solar system, the planets and
the Sun share roughly the same plane of orbit, known as the
plane of the ecliptic. From
our perspective on Earth, the
Zodiacal
constellations move along or near the ecliptic, and over time,
appear to recede counterclockwise by one degree every 72 years.
This movement is
attributed to a slight wobble in the Earth's axis as it spins. As a
result, approximately every 2160 years, the constellation visible
on the early morning of the spring
equinox
changes. In Western astrological traditions, this signals the end
of one
astrological age (currently
the Age of Pisces) and the beginning of another (
Age of Aquarius). Over the course of 26,000
years, the
precession of the
equinoxes makes one full circuit around the ecliptic.
Just as the spring equinox in the northern hemisphere is currently
in the constellation of
Pisces, so the winter solstice is
currently in the constellation of
Sagittarius, which happens to be
the constellation intersected by the
galactic equator. Every year for the last
1000 years or so, on the winter solstice, the Earth, Sun and the
galactic equator come into alignment, and every year, precession
pushes the Sun's position a little way further through the
Milky Way's band.
Jenkins suggests that the
Maya based their
calendar on observations of the
Great Rift, a band of dark dust
clouds in the
Milky Way, which the Maya
called the
Xibalba be or "Black Road." Jenkins claims that
the Maya were aware of where the
ecliptic
intersected the Black Road and gave this position in the sky a
special significance in their cosmology. According to the
hypothesis, the Sun precisely aligns with this intersection point
at the winter solstice of 2012. Jenkins claimed that the classical
Mayans anticipated this conjunction and celebrated it as the
harbinger of a profound spiritual transition for mankind. New Age
proponents of the galactic alignment hypothesis argue that, just as
astrology uses the positions of stars and
planets to make claims of future events, the Mayans plotted their
calendars with the objective of preparing for significant world
events. Jenkins attributes the insights of ancient Maya
shamans about the
galactic center to their use of
psilocybin mushrooms,
psychoactive toads, and other
psychedelics. Jenkins also associates the
Xibalba be with a "world tree", drawing on studies of
contemporary (not ancient) Maya cosmology.
The alignment in question is not exclusive to 2012 but takes place
over a 36-year period, corresponding to the diameter of the Sun,
with the most precise convergence having already occurred in 1998.
Also, Jenkins himself notes that there is no concrete evidence that
the Maya were aware of precession. While some Mayan scholars, such
as Barbara MacLeod, have suggested that some Mayan holy dates were
timed to precessional cycles, scholarly opinion on the subject is
divided. There is also little evidence, archaeological or
historical, that the Maya placed any importance on solstices or
equinoxes.
Hunab Ku
Proponents of galactic alignment theories such as Argüelles and
Jenkins have promoted use of a design that has come to be known as
Hunab Ku (also the name of a post-
Spanish Conquest Maya deity) that bears
resemblance to both a
yin and yang
symbol and a
spiral galaxy. However,
this symbol is
Aztec, not Maya. Its earliest
known appearance is in the
Codex
Magliabechiano, a 16th century document from central Mexico
that is known for graphic depictions of Aztec heart
sacrifice.
Timewave zero and the I Ching

A screenshot of the
Timewave
Zero software
"Timewave zero" is a
numerological
formula that purports to calculate the ebb and flow of "novelty",
defined as increase in the
universe's
interconnectedness, or
organised
complexity, over time. According to
Terence McKenna, who conceived the idea over
several years in the early-mid 1970s while using
psilocybin mushrooms and
DMT, the universe has a
teleological attractor at the
end of time that increases interconnectedness,
eventually reaching a
singularity of
infinite complexity in 2012, at which point anything and everything
imaginable will occur instantaneously.
McKenna expressed "novelty" in a computer program, which
purportedly produces a waveform known as
timewave zero or
the
timewave. Based on McKenna's interpretation of the
King Wen sequence of the
I Ching, the graph appears to show great periods of
novelty corresponding with major shifts in humanity's biological
and cultural evolution. He believed the events of any given time
are
recursively related to the events of
other times, and chose the
atomic bombing of
Hiroshima as the basis for calculating his end date in November
2012. When he later discovered this date's proximity to the end of
the 13
th b'ak'tun on the Maya calendar, he revised his
hypothesis so that the two dates matched.
The first edition of
The Invisible Landscape refers to
2012 (as the year, not a specific day) only twice. McKenna
originally considered it an incidental observation that his and
José Argüelles dates matched, a sign of the end date "being
programmed into our unconscious". It was only in 1983, with the
publication of Sharer's revised table of date correlations in the
4
th edition of Morley's
The Ancient Maya, that
each became convinced that December 21, 2012 had significant
meaning. McKenna subsequently peppered this specific date
throughout the second, 1993 edition of
The Invisible
Landscape.
A far more apocalyptic view of the year 2012 has also spread in
various media. This view has been promulgated by
History Channel which, beginning in 2006,
aired "Decoding the Past: Mayan Doomsday Prophecy", based loosely
on John Major Jenkins' theories but with a tone he characterized as
"45 minutes of unabashed doomsday hype and the worst kind of inane
sensationalism". It was co-written by a
science fiction author. This show proved
popular and was followed by many sequels:
2012, End of
Days (2006),
The Last Days on Earth (2008),
Seven
Signs of the Apocalypse, and
Nostradamus 2012 (2008).
Discovery Channel also aired
2012 Apocalypse in 2009, suggesting that massive solar
storms, flipping of the magnetic poles, earthquakes, super
volcanoes, and more may occur in 2012.
Geomagnetic reversal
One idea proposed in these films involves a
geomagnetic reversal (often incorrectly
referred to as a
polar shift by
proponents of this hypothesis), which could be triggered by a
massive
solar flare, one with energy
equal to 100 billion
atomic bombs. This
belief is supposedly supported by observations that the Earth's
magnetic field is weakening, which
indicates an impending reversal of the north and south magnetic
poles. Scientists believe the Earth is overdue for a geomagnetic
reversal, and has been for a long time, even since the time of the
Mayans, because the last reversal was 780,000 years ago. Critics,
however, claim geomagnetic reversals take up to 5,000 years to
complete, and do not start on any particular date. Also,
NOAA now predicts that the
solar maximum will peak in 2013, not 2012, and
that it will be fairly weak, with a below-average number of
sunspots. In any case, there is no
scientific evidence linking a solar maximum to a geomagnetic
reversal. A solar maximum would be mostly notable for its effects
on satellite and cellular phone communications.
Planet Nibiru
Proponents of a
Nibiru collision
claim that a planet, called Nibiru or Planet X, will collide with
or pass by Earth in that year. This idea, which has been
circulating since 1995 in New Age circles and initially slated the
event for 2003, is based on claims of
channeling from alien species and has been widely
ridiculed. Astronomers calculate that such an object so close to
Earth would be visible to anyone looking up at the night sky.
Black hole alignment
An apocalyptic reading of
Jenkins's
hypothesis has that, when the galactic alignment occurs, it
will somehow create a combined gravitational effect between the Sun
and the
supermassive black
hole at the center of our galaxy (known as
Sgr A*), creating havoc on Earth. Apart from the fact
noted above that the "galactic alignment" predicted by Jenkins
already happened in 1998, the Sun's apparent path through the
zodiac as seen from Earth does not take it near the true galactic
center, but rather several degrees above it. Even if this were not
the case, Sgr A* is 30,000 light years from Earth, and would have
to be more than 6 million times closer to cause any gravitational
disruption to our Solar System.
Some versions of this idea associate the theory of a 2012 "galactic
alignment" with that of a very different "galactic alignment"
proposed by some scientists to explain a supposed periodicity in
mass extinctions in the
fossil record. The hypothesis supposes that
vertical oscillations made by the Sun as it orbits the galactic
center cause it to regularly pass through the
galactic plane. When the Sun's orbit takes it
outside the galactic disc, the influence of the
galactic tide is weaker; as it re-enters the
galactic disc, as it does every 20–25 million years, it comes
under the influence of the far stronger "disc tides", which,
according to mathematical models, increase the flux of
Oort cloud comets into the Solar System by a
factor of 4, leading to a massive increase in the likelihood of a
devastating comet impact. However, this "alignment" takes place
over tens of millions of years, and could never be timed to an
exact date. Evidence shows that the Sun passed through the galactic
disc only three million years ago, and is now moving farther above
it.
Web Bot project
The Web Bot project is a series of automated
bot that search the
internet for specific keywords, looking for
patterns. Its co-creator, George Ure, states that its study of "web
chatter" predicted the
September 11
attacks in New York, though he also suggests that the project
can predict natural disasters, such as earthquakes. He now asserts
that the project has predicted that the world will end on December
21, 2012. Critics of these proposals argue that while the
collective knowledge of humanity could possibly predict terrorist
attacks, stock market crashes or other human-caused events, there
is no way it could predict something like an earthquake or the end
of the world.
2012 film
A movie called
2012, directed
by
Roland Emmerich and starring the
actors
John Cusack,
Danny Glover,
Chiwetel Ejiofor,
Amanda Peet,
Thandie
Newton,
Oliver Platt and
Woody Harrelson was released on November 13,
2009.
On
November 12, 2008, the studio released the first teaser trailer for
2012 that showed a megatsunami
surging over the Himalayas
and interlaced a purportedly scientific message
suggesting that the world would end in 2012, and that the world's
governments were not preparing its population for the event.
The trailer ended with a message to viewers to "find out the truth"
by searching "2012" on search engines.
The Guardian criticized the marketing
effectiveness as "deeply flawed" and associated it with "websites
that make even more spurious claims about 2012".
The studio also launched a
viral
marketing website operated by the fictional Institute for Human
Continuity, where filmgoers could register for a lottery number to
be part of a small population that would be rescued from the global
destruction. The fictitious website lists the Nibiru collision, a
galactic alignment, and increased solar activity among its possible
doomsday scenarios.
David Morrison of NASA
has received
over 1000 inquiries from people who thought the website was genuine
and has condemned it, saying "I've even had cases of teenagers
writing to me saying they are contemplating suicide because they
don't want to see the world end. I think when you lie on the
Internet and scare children in order to make a buck, that is
ethically wrong."
See also
Notes
Coe revised the date to "11 January AD 2013" in the 1980 2nd edition of his book, not settling on December 23, 2012 until the 1984 3rd edition.) The correlation of 13.0.0.0.0 as 21 December 2012 first appeared in Table B.2 of Robert J. Sharer's revision of the 4th edition of Sylvanus Morley's book The Ancient Maya.
Citations
- Sitler 2006,
Defesche
2007
- For a sample of views see discussion and interviews in New
York Times Magazine article (Anastas 2007).
- "2012: Beginning of the End or Why the World Won't
End?". NASA.
- Schele &
Freidel 1990, p. 246
- Sitler
2006,
- Edmonson
1988, p. 119
- Coe 1966, p.
149
- Carrasco
1990, p. 39; Gossen & Leventhal 1993, p. 191.
- Milbrath
1999, p. 4
- Schele &
Freidel 1990, pp. 81–82, 430–431
- The end of time: Maya calendar runs out soon, but
don't panic, Rory Carroll, The Guardian, 13 October 2009, retrieved 22
October 2009
- Houston &
Stuart 1996
- Van Stone
2008
- Eberl & Prager
2005
- Wright 2005,
pp. 165–166
- Makemson
1951, p. 219
- Makemson
1951 pp. 30, 217
- Quote: "The b'ak'tun or Long Count dating system
does not appear directly in the Tizimin." See Edmonson 1982, xix, also
p.195 op
cit.
- Roys, 1967 p.
111; Luxton,
1996 p. 274
- Defesche
2007
- See in particular, chapter 6 ("The Great Cycle – Its
Projected Beginning"), chapter 7 ("The Great Cycle – Its
Projected End") and the Appendix, in Waters 1975, pp. 256–264, 265–271, 285
et seq.
- Argüelles 1975
- Argüelles 1987
- McKenna&McKenna 1975
- McKenna&McKenna 1993
- Pinchbeck
2006
- Anastas
2007. As quoted in interview for this New York Times
Magazine article, Pinchbeck claims to discern a "growing
realization that materialism and the rational, empirical worldview
that comes with it has reached its expiration date...[w]e're on the
verge of transitioning to a dispensation of consciousness that's
more intuitive, mystical and shamanic."
- Osmanagich 2005
- For an in-depth look at this subject, see Coe 1992, Miller 1993, Pinchbeck 2006
- Jenkins
1998, pp. 191–206
- Aveni
2009
- Meeus 1997,
pp. 301–303
- Argüelles 1987: 31-32
- Jenkins 1998: 329
- Boone and Nuttall 1982
- Schilling
2008, p. 111
- Coe 1980, p.
151
- Coe 1984. This
correlation, which differs two days from Sharer's, is repeated in
subsequent editions of Coe's book
- Morley 1983,
Table B2, p. 603
References
Further reading
This is a sampling of the dozens of New Age books on the
subject of 2012:
- Pyramid of Fire (2004), Galactic Alignment
(2002), Tzolkin (1994), all by John Major Jenkins
- *
External links