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The association of Armenians with Indiamarker and the presence of Armenians in India are very old, and there has been a mutual economic and cultural association of Armenians with India for the last several centuries. Their presence has enriched India in several ways.

Antiquity

It is believed that the Armenians might have first come to India around 2000 BC, along with Semiramis, the warrior queen of Assyria who had invaded India, as faithful allies. Several centuries later, in 327 BC, Armenians are believed to have come to India, when some Armenians joined the auxiliary elements of the forces under the command of Alexander the Great when he crossed Armeniamarker en route to India. The earliest documented references to the mutual relationship of Armenians and Indians are found in Cyropaedia (Persian Expedition), an ancient Greek work by Xenophon (430 BC – 355 BC). These references indicate that several Armenians traveled to India, and they were well aware of land routes to reach India, as also the general and political geography, socio-cultural milieu, and economic life of the Indian subcontinent.

History

Armenians had trading relations with several parts of India, and by the 7th century a few Armenian settlement had appeared in Keralamarker, an Indian state located on the Malabar Coast. Armenians controlled a large part of the international trade of the area, particularly in precious stones and quality fabrics.

An archive directory (published 1956) in Delhimarker, India states that an Armenian merchant-cum-diplomat, named Thomas Cana, had reached the Malabar Coast in 780 using the overland route. Seven hundred years thereafter, in the year 1498, Vasco da Gama reached the Malabar Coast. Thomas Cana was an affluent merchant dealing chiefly in spices and muslins. He was also instrumental in obtaining a decree, inscribed on a copperplate, from the rulers of Malabar, which conferred several commercial, social and religious privileges for the Christians of that region. In current local references, Thomas Cana is known as "Knayi Thomman" or "Kanaj Tomma", meaning Thomas the merchant.

The Armenians in India can justly be proud of a glorious past but their present and future are not at all bright. They have greatly decreased in number. Now there are hardly 100 Armenians in India, mostly in Kolkatamarker, where the Armenian College still functions.

Settlements

Several centuries of presence of Armenians, described as "The Merchant Princes of India”, resulted in the emergence of a number of several large and small Armenian settlement in several places in India, including Agramarker, Suratmarker, Mumbaimarker, Chinsurahmarker, Candernagore, Calcuttamarker, Saidabadmarker, Chennaimarker, Gwaliormarker, Lucknowmarker, and several other locations currently in the Republic of Indiamarker. Lahoremarker and Dhakamarker – currently respectively in Pakistanmarker and Bangladeshmarker, – but, earlier part of Undivided India, and Kabulmarker, capital of Afghanistanmarker, also had an Armenian population. There were also many Armenians in Burma and Southeast Asia.

  • Akbar (1556-1605), the Mughal emperor, invited Armenians to settle in Agra in the 16th century, and by the middle of the 19th century, Agra had a sizeable Armenian population. By an imperial decree, Armenian merchants were exempted from paying taxes on the merchandise imported and exported by them, and they were also allowed to move around in the areas of the Mughal empire where entry of foreigner was otherwise prohibited. In 1562, an Armenian Church was constructed in Agra.
  • During the 16th century onwards, the Armenians (mostly from Persia) formed an important trading community in Suratmarker, the most active Indian port of that period, located on the western coast of India. The port city of Surat used to have regular sea borne to and fro traffic of merchant vessels from Basramarker and Bandar Abbasmarker. Armenians of Surat built two Churches and a cemetery there , and a tombstone (of 1579) in Surat bears Armenian inscriptions. The second Church was built in 1778 and was dedicated to Virgin Mary . A manuscript written in Armenian language in 1678 (currently preserved in Saltikov-Shchedrin Library, St. Petersburgmarker) has an account of a permanent colony of Armenians in Surat.
  • The Armenians settled in Chinsurahmarker, near Calcuttamarker, West Bengalmarker, and in 1697 built a Church there. This is the second oldest Church in Bengalmarker and is still in well preserved on account of the care of the Calcutta Armenian Church Committee.
  • During the period of Mughal Emperor Aurangzeb, a decree was issued which allowed Armenians to form a settlement in Saidabadmarker, a suburb of Murshidabadmarker, then the capital of Mughal suba (province) of Bengal. The imperial decree had also reduced the tax from 5% to 3.5% on two major items traded by them, namely piece goods and raw silk. The decree further stipulated that the estate of deceased Armenians would pass on to the Armenian community. By the middle of 18th century, Armenians had become very active merchant community of Bengal. In 1758, Armenians had built a Church of the virgin Mary in Saidabad’s Khan market.


Armenians in the Republic of India

Armenians have continued their presence after the establishment of the Republic of India

The best known Armenian institution in India is the Armenian College and Philanthropic Academy (est. 1821) better known as the Armenian College, in Kolkata, funded by endowments and donations. The management of the college was handed over to the Armenian Holy See of Echmiadzin of the Armenian Apostolic Church some years ago. There are presently some 125 children studying there from the Republic of Armenia, Iran and Iraq and the local Armenian population.

There is also the Armenian Sports Club (est. 1890). It is still active.

Landmarks of contributions made to the city of Chennai still exist. Woksan, an Armenian merchant who had amassed a fortune from trade with the Nawab of Arcot, invested a great amount in buildings. The Marmalong Bridge, with many arches across the river Adyar was constructed by him, and a huge sum of maintenance donated to the local authorities. Besides building rest houses for pilgrims, he built the Chapel of Our Lady of Miracles in Madras. The only reminder of the bygone era is the Holy Virgin Mary church of 1772 at 2/A Armenia Street, South Black Town (this area is now called Georgetown).

Armenia–India relations

President Levon Ter-Petrossian visited India in December 1995 and signed a Treaty of Friendship and Co-operation. Foreign Minister Vartan Oskanian traveled to India in December 2000. India's Minister of State for External Affairs Mr. Digvijay Singh visited Armenia in July 2003. President Robert Kocharian, accompanied by several Ministers and a strong business delegation, visited India in October-November 2003. Three agreements were signed while India offered a grant of US$ 5 million to Armenia. In Chandigarh, the President inaugurated Asia's first Centre for Caucasian Study.

The Honorable Bhairon Singh Shekhawat, Vice President of India visited Armenia in October 2005. During the visit, a Memorandum of Understanding on Parliamentary Cooperation was signed and the Instruments of Ratification of the India-Armenia Treaty of Friendship and Cooperation exchanged.

Several bilateral agreements have been signed between India and Armenia. These include Protocols on the Establishment of Diplomatic Relations and a Protocol on the Establishment of Consular Relations (August 1992), an Agreement on Trade and Economic Cooperation (March 1993), an Agreement on Cooperation in Science and Technology (March 1994), a Treaty of Friendship and Cooperation (December 1995).

The Armenia-India Friendship Society (within the Armenian Society for Friendship and Cultural Relations with Foreign Countries) regularly marks India's Republic and Independence Days.

Religion

Most Armenians in the Republic of Armenia are Apostolic Orthodox and adhere to the Armenian Apostolic Church and are under the jurisdiction of the Holy See of Echmiadzin. There are many Armenian Apostolic Orthodox churches in India:

  • Armenian Holy Church of Nazareth, Kolkata
  • Armenian St. Gregory's Church, Kolkata


  • Armenian Church at Chennai (Madras)
  • St. Peter's Armenian Apostolic Church in Mumbai (Bombay)
  • Armenian Church at Chinsurah
  • Armenian Church at Saidabad (renovated)
  • Surabaya St. George's Armenian Apostolic Church
  • The Holy Trinity Chapel (Church of Tangra)


In February 2007, His Holiness Karekin II, Catholicos of All Armenians visited India. in Delhi he met with the President of India. His Holiness also visited Chennai, Mumbai and Kolkata.

Personalities

Armenians in India share a history of 2,000 years with Indians. In India, they had remained involved basically with trade and commerce, but had also contributed for enrichment of the Indian civilization and culture. Several Armenians in India rose to prominence at different point of time and under different rulers.

  • Abdul Hai was the Chief Justice of Mughal Empire during the time of Akbar.
  • Domingo Pires was a Portuguesemarker interpreter of Akbar’s court, and he was sent to Goamarker in September 1579 to present royal invitations to Jesuits to come to Akbar’s court for religious discussions.
  • Lady Juliana, believed to be a sister of one of Akbar’s Armenian wives, was a doctor in the royal harem of Akbar. Lady Juliana built the first Church in Agra. She was later married Prince Jean Philipe de Boubon of Navarre, a royal house of Francemarker.
  • Mariam Zamani Begum, one of the wives of Akbar, was believed to be an Armenian. Marium Zamani Begum’s palace still stands in Fatehpur Sikrimarker, Uttar Pradeshmarker, Indiamarker. But now most historians agree that Mariam Zamani was the First Hindu Wife of Akbar and the princess of Amber.
  • An Armenian lady, Nawab Sultan Mariam Begum Saheba, also known as Vilayati Begum (literal meaning English Queen) was married to King Ghaziuddin Hyder, who became a king of Oudh, when the British conferred on him the title of King in 1814.
  • Mirza Zul Quarnain, adopted son of Akbar and his Armenian wife, was an Armenian. He was well versed in several languages, particularly Portuguese. Upon the death of his father in 1613, he succeeded as a collector of tax levied on salt produced in Sambhar (Rajputana). His rise was fast and he held positions in turn as the Governor of Sambharmarker, Mogor, Babraich (Oudh), Lahoremarker and Bengal. Emperor Jahangir conferred on him the title of Amir. He also maintained very cordial relations with Jesuits in India of his time. Mirza was also a poet, singer and playwright, and he composed verses in Urdu and Persian.
  • Sarmad (an Arabic word for “eternal”), an Armenian of Aurangjeb’s (1658-1707) time was a scholar and a mystic saint and his grave is near the Jama Masjid. His poetic talents are often compared with gifted poets like Firdausi, Sayadi, Hafez and Khayam. He was allegedly executed by Aurangjeb in 1671.


Thackers Indian Directory (1864-1960) lists many Armenian names in business and government.

Contributions

Medical profession

Armenians in India have also contributed to the medical profession, and some prominent Indo-Armenian personalities associated with medical sciences include:

  • Dr. Joseph Marcus Joseph, M.D., an Armenian joined the Indian Medical Service in 1852 and rose to the level of Deputy Surgeon General by 1880. The Indian Army, under the British, had several Armenians Lieutenant Colonels, Surgeon Captains, and Surgeon Majors.
  • Stephan Manouk, son of a prominent business man, Hovsep Manouk, obtained a Diploma Of Doctor Surgeon from the Royal Medical University, Londonmarker, in 1862. His services during a cholera epidemic of that time earned him a Certificate of Honors by the British Government.
  • Dr. Sargis Avetoom of the Indian Army, participated in British Army’s actions in Afghanistan, Egypt and Burma, and was honored by the British Government, Medal and Clasp and Khedives star with Clasp from Egypt, and Medal and Clasp from Burma. He discovered a medicine for dysentery, and was fluent in many languages like Armenian, Russian, English, German, Hindi, Bengali, Belugi and Pashto.
  • Doctor Arthur Zorab, an eye specialist, perfected an operating style for glaucoma, which was named after him as the “Zorab operation”.
  • Dr. Stepen Owen Moses pioneered St. John’s Ambulance Courses in Calcutta, and initiated the first Red Cross ambulance in Calcutta during the World War I.
  • Dr. Marie Catchatoor, an Armenian lady, was the first woman of India to be appointed as Presidency Surgeon of West Bengal. She retired in early 1980s as the superintendent of Lady Dufferin Hospital, Calcutta.

Legal profession

The Indo-Armenian community in India had produced a number of leading barristers, solicitors and advocates, including members of the Bengal Assembly and the Bengal Legislative Council. Some such illustrious Indo-Armenians are:
  • M. P. Gasper, a leading barrister of the Calcutta High Court, was the first Armenian who passed the Indian Civil Service Examination in 1869.
  • Gregory Paul, who had graduated from the Cambridge Universitymarker, held different posts in the High Court in India.

Other areas

Contributions of Indo-Armenians in several other fields are also notable, like:





Sir Gregory Charles Paul, an Armenian born in Calcutta, educated at Cambridge University, was the Advocate General of Bengal during British rule. He served as Advocate General for more than 30 years and his achievement were honoured with him being knighted and given the title of Sir Gregory Charles Paul. He lies buried in the Greek Cemetery, Narkeldanga. The Armenian Church committee at this death refused to allow him to be buried in the Armenian Church precincts. His distinction can be measured by the fact, thatfor more than 30 years, British Government allowed itself to be represented by an Indian born Barrister.

It was Sir Gregory and other eminent Armenians Barristers of the day who brought the Calcutta Armenian Trusts under the Administration of the Calcutta High Court in 1888. (John Gregory Apcar and ors versus 1. Thomas Malcom and 2. Sir Gregory Charles Paul, Advocate General of Bengal, Calcutta High Court 1888. Two Trusts were formulated by them one for the Management of the Armenian Charity Trusts managed by the officers of the Armenian Church and another Trust for the Management of the Armenian College and Phuilantrophic Academy. (Advocate General vs Arabella Vardon,Calcutta High Court).

It is these Trusts that have allowed the tiny Armenian Community to stay alive and recognised. Without these Trusts they would have disappeared.

It was Sir Gregory and other eminent Armenians Barristers of the day who brought the Calcutta Armenian Trusts under the Administration of the Calcutta High Court in 1888. (John Gregory Apcar and ors versus 1. Thomas Malcolm and 2. Sir Gregory Charles Paul, Advocate General of Bengal, Calcutta High Court 1888. Two Trusts were formulated by them one for the Management of the Armenian Charity Trusts managed by the officers of the Armenian Church and another Trust for the Management of the Armenian College and Phuilantrophic Academy. (Advocate General vs Arabella Vardon,Calcutta High Court).It is these Trusts that have allowed the tiny Armenian community to stay alive and recognised. Without these Trusts they would have disappeared.

Thomas Malcolm (1837-1918) / Warden of the Armenian church for 50 years / born 1837 Bushire, Persia / died 6 Mar 1918 Calcutta India (source: Armenians in India by M J Seth page 444(in reprint 2005 edit.). The grave marker is at the Armenian Church Cemetery Lower Circular Road.

Surnames of Armenians that have settled in India

  • Aviet
ChaterGaspar/GasperJordan

See also



References

Further reading

  • Armenians in India - From the Earliest Times to the Present (ISBN 81-206-0812-7) by Jacob Seth Mesrovb (b 15 Mar 1871 New Julfa, Persia d 31 Oct 1939 Calcutta, India)


External links




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