
Assiniboine Family, Montana,
1890-1891.
The
Assiniboine (pl. Assiniboines,
Assiniboins, (esp. collectively) Assiniboine, Assiniboin)
or Hohe, also known by the Ojibwe name Asiniibwaan "Stone
Sioux", and by the endonyms Nakota-Nakoda-Nakona, are a Siouan Native
American/First Nations people
originally from the Northern Great Plains
of the United States
and Canada
, centered in
present-day Saskatchewan
; they also populated parts of Alberta
,
southwestern Manitoba
, northern
Montana
and western North Dakota
. They were well known throughout much of the
late 1700s and early 1800s. Images of Assiniboine people were
painted by such 19th century artists as
Karl
Bodmer and
George Catlin. The
Assiniboine have many similarities to the
Lakota Sioux in lifestyle,
language, and cultural habits, and are
considered a separated part of the central sub-group of the
Sioux nation. It is believed that the
Assiniboine broke away from Yanktonai Dakota in the 16th century.
They are
also closely linked to the Stoney
First Nations people of Alberta
- who are
also Siouan people who use a Nakoda variant of the Sioux language.

Assiniboine man, Montana,
1890-1891.
The Assiniboine were close allies and trading partners of the
Cree, engaging in wars against the
Atsina (Gros Ventre) alongside them, and later
fighting the
Blackfeet. A Plains people,
they generally went no further north than the
North Saskatchewan River and
purchased a great deal of European trade goods through Cree
middlemen from the
Hudson's Bay
Company.
The life style of this group was semi-
nomadic,
and they would follow the herds of
bison during the warmer months. They did a
considerable amount of
trading with European
traders, and worked with the
Mandan,
Hidatsa, and
Arikara tribes,
and that factor is strongly attached to their life style.
Though
their description of the group was not all together favorable, the
tribe's existence was noted in the journals of Lewis and Clark on their return journey from
Fort
Clatsop
down the Missouri River
. They had heard rumors that this was a
ferocious group, and hoped to avoid contact with them. They did not
see any of these people, and were not able to prove those
rumors.
The names by which the Assiniboine are usually known are not
derived from the way they refer to themselves. As a Siouan people,
they traditionally thought of themselves to themselves as the
Hohe Nakota. With the widespread adoption of
English, however, many simply use the
English name consistently.
Assiniboine, however, is a word
that English borrowed from
French,
which in turn took it from the
Ojibwe word
asinii-bwaan , meaning
stone Sioux as well as the
Cree term
asinîpwâta (asinîpwâta ᐊᓯᓃᐹᐧᑕ
NA sg, asinîpwâtak
ᐊᓯᓃᐹᐧᑕᐠ
NA pl). In the same way,
Assnipwan comes
from the word
asinîpwâta in the western
Cree dialects, from
asiniy ᐊᓯᓂᐩ
NA - "rock, stone" - and
pwâta ᐹᐧᑕ
NA -
"enemy, Sioux". Early French traders in the west were often
familiar with
Algonquian
languages, and many Cree or Ojibwe words for other
western Canadian peoples were adopted into
French in the early colonial era, and thence into English.
They were referred with the name "stone" because they cooked with
primarily stones. They would drop hot stones into water, causing
the water to boil, which would cook the meat.
Today, a
substantial number of Assiniboine people live jointly with several
branches of the Sioux people on the Fort Peck Indian Reservation in
northeastern Montana
, and with
the Atsina people on the Fort Belknap Indian
Reservation in north central Montana.
Canada Steamship Lines paid tribute to them by naming one of their
new ships
CSL Assiniboine.
Gallery
Image:A skin lodige of the Assiniboin chief 0016v.jpg|A skin lodge
of the Assiniboine IndiansImage:Tombs of Assiniboin indians on
trees 0063v.jpg|Tombs of Assiniboine Indians on
treesImage:Assinniboine.jpg|Assiniboine in Montana,
1890-1891.
See also
References
- for a report on the long-established blunder of misnaming
“Nakota” the Yanktonai people, see the article Nakota
Further reading
- Denig, Edwin Thompson, and J. N. B. Hewitt. The
Assiniboine. Norman: University of Oklahoma Press, 2000. ISBN
0806132353
- Fort Belknap Curriculum Development Project. Assiniboine
Memories Legends of the Nakota People. Harlem, Mont: Fort
Belknap Education Dept, 1983.
- How the Summer Season Came And Other Assiniboine
Indian Stories. Helena, Mont: Montana Historical Society
Press in cooperation with the Fort Peck and Fort Belknap Tribes,
2003. ISBN 0917298942
- Kennedy, Dan, and James R. Stevens. Recollections of an
Assiniboine Chief. Toronto: McClelland and Stewart, 1972. ISBN
0771045107
- Nighttraveller, Will, and Gerald Desnomie. Assiniboine Legends.
Saskatoon: Saskatchewan Indian Cultural College, 1973.
- Nighttraveller, Will, and Gerald Desnomie. Assiniboine
Legends. Saskatoon: Saskatchewan Indian Cultural College,
1973.
- Schilz, Thomas F. 2009. "Brandy and Beaver Pelts
Assiniboine-European Trading Patterns, 1695-1805". Saskatchewan
History. 37, no. 3.
- Writers' Program (Mont.), James Larpenteur Long, and Michael
Stephen Kennedy. The Assiniboines From the Accounts of the Old
Ones Told to First Boy (James Larpenter Long). The
Civilization of the American Indian series. Norman: University of
Oklahoma Press, 1961.
External links