In
Egyptian hieroglyphs, a
cartouche is an oblong enclosure with a horizontal
line at one end, indicating that the text enclosed is a
royal name, coming into use during the beginning of
the
Fourth Dynasty under
Pharaoh
Sneferu, replacing the earlier
serekh. The
Ancient Egyptian word for it was
shenu, and it was essentially an expanded
shen ring. In
Demotic, the cartouche was reduced to a
pair of parentheses and a vertical line.
Of the five royal titularies it was the throne name, also referred
to as prenomen, and the "Son of Re" titulary, the so-called nomen,
i.e., the name given at birth, which were enclosed by a
cartouche.
At times amulets were given the form of a cartouche displaying the
name of a king and placed in tombs. Such items are often important
to archaeologists for dating the tomb and its contents. There were
periods in Egyptian history when people refrained from inscribing
these amulets with a name, for fear they might fall into somebody's
hands conferring power over the bearer of the name.
History of usage
The use of a cartouche was a prerogative of the king until the late
12th dynasty. The first
queen whose name was found in a cartouche was
Meretseger, a wife of
Senusret III, but there are no contemporary
inscriptions referring to her, and she is only mentioned during the
New Kingdom. The use of cartouches by prominent queens became
commonplace during the New Kingdom, when it was used not only by
Great Royal Wives, but by other
queens as well, a cartouch is Hannah Kelly it is not clear what
determined if a queen was entitled to it. While the king's prenomen
and nomen were written in two cartouches, the queen always used
only one cartouche, even if her name was made up of two
parts.
Royal children used the cartouche infrequently; the first example
is
Neferuptah, a daughter of
Amenemhat II. She was, though, possibly groomed
as a heir to the throne (her sister
Sobekneferu became pharaoh later), so it might
be that her usage of a cartouche reflects this. An example from the
Second Intermediate
Period is Iuhetibu, a daughter of
Sobekhotep III. During the New Kingdom the
name of
Wadjmose, a son of
Thutmose I appears in a cartouche, but the
inscription seems to be posthumous. Eighteenth dynasty crown
princes sometimes wrote their names in a cartouche but this custom
seems to have disappeared later.
The bearer of the title
King's Mother often used a
cartouche, even if during her husband's lifetime she was a minor
queen not entitled to it. It is similar to the usage of the title
Great Royal Wife, which was often granted to the mother of
a succeeding heir retroactively, or even posthumously (an example
is
Mutemwia, the mother of
Amenhotep III for the former, and
Iset, the mother of
Thutmose III for the latter).
The growing power of the priesthood of
Amun
during the late New Kingdom is reflected by the extension of the
usage of the cartouche to them. From the 20th dynasty on, the
High Priest of Amun and the
God's Wife of Amun had their
names written in cartouches, and from the 21st dynasty on, they
also took on
prenomens, written in separate cartouches.
Also dating from this era, the name of Amun himself appears in a
cartouche on a papyrus found in
Deir
el-Bahari. An earlier example of a god's name written in a
cartouche occurs in the
Amarna period,
when the official full name of
Aten appeared in
a double cartouche.
Etymology
It is said that the label
cartouche was first applied by
soldiers who fancied that the symbol they saw so frequently
repeated on the pharaonic ruins they encountered resembled a
muzzle-loading firearm's
paper powder
cartridge ( in
French).
References
- Allen, James Peter,
Middle Egyptian: An Introduction to the Language and Culture of
Hieroglyphs, Cambridge University Press 2000, p.65
- cf. Thomas Eric Peet, William Leonard Stevenson Loat, The
Cemeteries of Abydos. Part 3. 1912-1913, Adamant Media
Corporation, ISBN 1402157150, p.23
- Alfred Wiedemann, Religion of the Ancient Egyptians,
Adamant Media Corporation 2001, ISBN 1402193661, pp.293-295
- , pp.25-26
- Dodson & Hilton, p.25
- Dodson & Hilton, p.26
- White, Jon Manchip, Everyday Life in Ancient Egypt,
Courier Dover 2002, p.175
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