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Cistercian nuns are female members of the Cistercian Order, a Roman Catholic religious order.


The first Cistercian monastery for women, Le Tart Abbeymarker, was established at Tart-l'Abbayemarker in the Diocese of Langres (now Dijon), in the year 1125, by sisters from the Benedictine monastery of Juilly, and with the co-operation of Saint Stephen Harding, abbot of Cîteauxmarker. At Juilly, a dependence of Molesme Abbeymarker, Humbeline, the sister of Saint Bernard of Clairvaux, lived and died.

The Cistercian Sisters of Le Tart founded successively Ferraquemarker (1140) in the Diocese of Noyon, Blandecques (1153) in the Diocese of St-Omer, and Montreuil-les-Damesmarker (1164) near Laonmarker. In Spain the first Cistercian monastery of women was that of Tulebrasmarker (1134) in the Kingdom of Navarre. Then came Santa María la Real de las Huelgas marker (1140), Espírito Santo Olmedo (1142), Villabona, or San Miguel de las Dueñas (1155), Peralesmarker (1160), Gradefesmarker (1168), and others. The most celebrated was Santa María la Real de Las Huelgasmarker near Burgos, founded in 1187 by Alfonso VIII of Castile. The observance was established there by Cistercian nuns who came from Tulebras, under the guidance of Misol, who became its first abbess. The second abbess was Constance, daughter of the founder, who believed she had the power of preaching in her church and hearing confessions of her religious. In the following year, 1190, the eighteen abbesses of France held their first general chapter at Tart. The abbesses of France and Spain themselves made the regular visits to their houses of filiation. The Council of Trent, by its decrees regarding the cloister of religious, put an end to the chapter and the visits.

In Italy, in 1171, were founded the monasteries of Santa Lucia at Syracuse, San Michele at Ivrea, and that of Conversano, the only one in the peninsula in which the abbesses carry a crosier. A century later the Cistercian nuns had established houses in Switzerland, Germany, and Flanders.

The decline which manifested itself in the Cistercian Order towards the middle of the fourteenth century was felt also in the convents of nuns. It was at this time that the Order of the Conception was founded in Spain, at Toledomarker, by Beatriz de Silva. Her religious were quick to abandon the Cistercian rule for that of the Poor Clares. In France Jeanne de Courcelles de Pourlan, having been elected Abbess of Tart in 1617, restored the regular discipline in her community, which was transferred to Dijon in 1625. Owing to the hostility of the Abbot of Cîteaux to the reform Abbess de Pourlan had the Holy See withdrawn her abbey from the jurisdiction of the Order of Cîteaux. In 1602, another reform was effected at Port-Royal des Champs by Angélique Arnauld, who, to provide for the ever-increasing members of the community, founded Port-Royal de Paris, in the borough of Saint-Jacques (1622). Queen Marie de Medicis declared herself protectress of this institution, and Pope Urban VIII exempted it from the jurisdiction of the Abbot of Cîteaux, placing it under that of Paris. The religious of Port-Royal de Paris and of Port-Royal des Champs ended by consecrating themselves to the adoration of the Blessed Sacrament. However, the vicinity of the Abbé de Saint-Cyran became dangerous for them, and they saw the suppression and destruction of Port-Royal des Champs by order of the Louis XIV in 1710, while they themselves were dispersed. The property and abbatial titles were annexed to Port-Royal de Paris, which subsisted up to the time of the French Revolution, before being transformed first into a prison, and then into a maternity hospital.

After the French Revolution another reform took place. Dom Augustin de Lestrange gathered the scattered Cistercian nuns of France, with members of other orders that had been equally dispersed, and reconstructed the Cistercian Sisterhood. In 1795, he gave them a monastery which he called the Holy Will of God (La Sainte-Volonté de Dieu), situated in the Bas-Valais, Switzerland. The Trappistines, for so the new religious were called, were obliged to leave Switzerland in 1798. They followed the Trappist monks in their travels over Europe, returned to Switzerland in 1803, and remained there until 1816, when at length they were able to return to France and take up their abode at Forges, near La Trappe. Two years later they occupied an old monastery of the Augustinians at Les Gardes, in the Diocese of Angers. The Trappistines spread over France, and into other countries of Europe. Since the reunion of the three congregations of La Trappe, in 1892, they have been officially entitled Reformed Cistercians of the Strict Observance.

In North America

A Cistercian novice who came from Europe at the same time as the Trappists, and who was joined by seventeen women from the United States, tried to establish a community, but circumstances prevented its success. Father Vincent de Paul, at Tracadie, having asked the Congregation of Notre-Dame of Montreal for three sisters to help him with his mission in Nova Scotiamarker, established them there and, after probation, admitted them to the profession of simple vows of the Third Order of La Trappe. However, the community never in reality formed a part of the Order of Cîteaux nor wore the Cistercian habit.

The Monastery of Our Lady of Good Counsel, St. Romuald, near Quebecmarker, the first genuine community of Cistercian nuns in America, was established in 1902 by Mother Lutgarde, Prioress of Bonneval, France, when on 21 November, 1902, she brought a small colony of religious women. On 29 July of the following year Mgr. Marois, as delegate of the Archbishop of Quebec, blessed the new monastery. The means of subsistence for this house were agricultural labour and the manufacture of chocolate. The community was under the direction of the Archbishop of Quebec. Another, Notre-Dame de l'Assomption Abbey at Rogersville, New Brunswickmarker, where there were already some Cistercian monks, was established by the sisters expelled by the French Government from their Monastery of Vaise, at Lyonmarker.

See also


  • Ghislain Baury, "Emules puis sujettes de l'Ordre cistercien. Les cisterciennes de Castille et d'ailleurs face au Chapitre Général aux XIIe et XIIIe siècles", Cîteaux: commentarii cistercienses, t. 52, fasc. 1-2 (2001), p. 27-60.
  • Hélyot, Dictionnaire des ordres religieux;
  • Gaillardin, Histoire de La Trappe;
  • L'Abbaye de N.D. du Lac et l'ordre de Cîteaux au Canada et dans les Etats-Unis.

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