Cornel Ronald West (born June 2, 1953) is an
American
philosopher,
author,
critic,
actor, and
civil
rights activist, as well as a prominent member of the
Democratic Socialists of
America.
West currently serves as the Class of 1943
University Professor at Princeton University
, where he teaches in the Center for African American Studies and in the
department of Religion.
West is known for his combination of political and moral insight
and criticism, and his contribution to the post-1960s
civil rights movement. The bulk of his
work focuses upon the role of
race,
gender, and
class in
American society and the means by which people act and react to
their “radical conditionedness." West draws intellectual
contributions from such diverse traditions as the
African American Baptist Church,
pragmatism and
transcendentalism.
Biography
West was
born in Tulsa,
Oklahoma
. and raised
in Sacramento
, where his father was a general contractor for the Defense
Department
and his mother was a teacher, later to become a
principal. West marched as a young man in
civil rights demonstrations and organized
protests demanding black studies courses at his high school. He
later wrote that, in his youth, he admired "the sincere black
militancy of
Malcolm X, the defiant rage
of the
Black Panther Party [...]
and the livid
black theology of
James Cone."
After Sacramento,
where he served as president of his high school class, he enrolled
at Harvard
University
at age 17. He took classes from philosophers
Robert Nozick and
Stanley Cavell and graduated in three years,
magna cum laude in
Near Eastern Languages and Civilization in 1973.
He was determined to press the university and its intellectual
traditions into the service of his political agendas and not the
other way around: to have its educational agendas imposed on him.
"Owing to my family, church, and the black social movements of the
1960s", he says, "I arrived at Harvard unashamed of my African,
Christian, and militant de-colonized outlooks. More pointedly, I
acknowledged and accented the empowerment of my black styles,
mannerisms, and viewpoints, my Christian values of service, love,
humility, and struggle, and my anti-colonial sense of
self-determination for oppressed people and nations around the
world."
He earned
a Ph.D. in 1980 from Princeton
, where he was influenced by Richard Rorty's pragmatism. The title of his
dissertation was
Ethics, historicism and
the Marxist tradition which was later revised and published
under the title
The Ethical Dimensions of Marxist
Thought.
In his
mid-twenties, he returned to Harvard as a Du Bois fellow before becoming an assistant
professor at Union Theological Seminary
in New York City
. In 1985 he went to
Yale Divinity School in what eventually
became a joint appointment in
American
studies. While at Yale, he participated in campus protests for
a clerical
union and
divestment from
apartheid South
Africa, one of which resulted in his being arrested and jailed.
As
punishment, the university administration cancelled his leave for
Spring 1987, leading him to commute between Yale (where he was
teaching two classes) and the University of Paris
.
He then
returned to Union and taught at Haverford College
for one year before going to Princeton to become a
professor of religion and director of the Program in African American Studies, which he
revitalized in cooperation with such scholars as novelist Toni
Morrison. He served as director of the program from 1988
to 1994.
He then
accepted an appointment as professor of African-American studies at
Harvard
University
, with a joint appointment at the Harvard
Divinity School
. West taught one of the university's most
popular courses, an introductory class on African-American studies.
In 1998 he was appointed the first
Alphonse Fletcher University
Professor. West used this freedom to teach not only in
African-American studies but in divinity, religion, and in
philosophy.
In 2001, after an argument with Harvard president
Lawrence Summers, West returned to
Princeton, where he has taught since.
The recipient of more than 20 honorary degrees and an American Book
Award, he is a longtime member of the
Democratic Socialists of
America, for which he now serves as Honorary Chair. He is also
a co-chair of the
Tikkun Community
and the
Network of
Spiritual Progressives. West is a board member of the
International Bridges to
Justice, among others. West is also much sought-after as a
speaker, blurb-writer, and honorary chair.
Critics, most notably
The New
Republic literary editor
Leon
Wieseltier, have charged him with opportunism, crass
showmanship and lack of scholarly seriousness.
West remains a widely cited scholar in the popular press, in
African-American studies, and in studies of black theology,
although his work as an academic philosopher has been almost
completely ignored (with the exception of his early history of
American pragmatism,
The American Evasion of
Philosophy).
West is a member of
Alpha Phi Alpha,
the first intercollegiate
Greek-letter fraternity established for
African-Americans. He is a member of the fraternity's
World Policy Council, a
think tank whose purpose is to expand Alpha Phi
Alpha's involvement in politics and social and current policy to
encompass international concerns.
West is a practicing Christian.
Dispute with Lawrence Summers
In 2000,
economist and former U.S.
Treasury Secretary Lawrence Summers became president of
Harvard. In a private meeting with West, Summers allegedly rebuked
West for missing too many classes, contributing to grade inflation,
neglecting serious scholarship, and spending too much time on his
economically profitable projects. Summers allegedly suggested that
West produce an academic book befitting his professorial position.
West had written several books, some of them widely cited, but his
recent output consisted primarily of co-written and edited volumes.
According to some reports, Summers also objected to West's
production of a CD, the critically panned
Sketches of My
Culture, and to his political campaigning. According to West's
book
Democracy Matters, Summers wrongly accused him of
canceling classes for three straight weeks during 2000 to promote
Bill Bradley's
presidential
campaign. West contends that he had missed one class during his
tenure at Harvard "in order to give a keynote address at a
Harvard-sponsored conference on
AIDS." Lawrence
Summers also allegedly suggested that since West held the rank of
University Professor and thus
reported directly to the President, he should meet with Summers
regularly to discuss the progress of his academic production.
West contends that popular coverage of the controversy obscured the
true issues at stake in his dispute with Summers. West argues that
Summers's vision of academia is corrosive to a deep democratic
commitment that strives to connect the academy with society at
large, so as to fulfill its calling to educate the public. He
contends that the controversy with Summers was indicative of the
fact that "a market-driven technocratic culture has infiltrated
university life, with the narrow pursuit of academic trophies and
the business of generating income from grants and business
partnerships taking precedence over the fundamental responsibility
of nurturing young minds." According to West, during the
controversy West was highly regarded in the academic community, was
already tenured at Harvard, Princeton and Yale, "had more academic
references than fourteen of the other seventeen Harvard University
Professors", and "had nearly twice as many such references as
Summers himself." At the time, West had been focused on reaching
wider audiences as part of his effort to encourage civic
engagement—especially amongst youth—in the hope of revitalizing a
deep democratic commitment that would counteract the encroaching
political nihilism that he argues threatens the future of American
democracy. While West doesn't deny the importance of academics
engaging the more specialized concerns of their fields, he strongly
opposes the sentiment that academia must limit itself to those
rarefied interests. Academia and academics have an important role
to play in promoting public discourse that cannot be achieved if
professors lock themselves in their ivory towers instead of
engaging society-at-large and the salient issues of the day.
Ultimately, this was the root of the quarrel, according to
West.
Summers refused to comment on the details of his conversation with
West, except to express hope that West would remain at Harvard.
Soon after, West was hospitalized for
prostate cancer. West complained that
Summers failed to send him get-well wishes until weeks after his
surgery, whereas newly installed Princeton president
Shirley Tilghman had contacted him
frequently before and after his treatment. In 2002 West left
Harvard University to return to Princeton. West lashed out at
Summers in public interviews, calling him "the
Ariel Sharon of higher education" on NPR's
Tavis Smiley
Show.
Views on race in America
West has branded the U.S. a "racist patriarchal" nation where
"white supremacy" continues to define everyday life. "White
America," he writes, "has been historically weak-willed in ensuring
racial justice and has continued to resist fully accepting the
humanity of blacks." This has resulted, he claims, in the creation
of many "degraded and oppressed people hungry for identity,
meaning, and self-worth." Professor West attributes most of the
black community's problems to "existential angst derive[d] from the
lived experience of ontological wounds and emotional scars
inflicted by white supremacist beliefs and images permeating U.S.
society and culture."
In West's view, the
September
11, 2001 attacks gave white Americans a glimpse of what it
means to be a black person in the United States—feeling "unsafe,
unprotected, subject to random violence, and hatred" for who they
are. "The ugly terrorist attacks on innocent civilians on 9/11," he
said, "plunged the whole country into the blues."
Politics
West describes himself as a "non-
Marxist
socialist" (partly due to Marx's opposition to religion) and serves
as honorary chair of the
Democratic Socialists of
America, which he has described as "the first multiracial,
socialist organization close enough to my politics that I could
join". He also described himself as a "radical democrat, suspicious
of all forms of authority" on the
Matrix-themed
documentary
The Burly Man Chronicles (Found in
The Ultimate Matrix
Collection).
West has made plain his opposition to the
war in Iraq. He asserts that Bush Administration
hawks "are not simply conservative elites
and right-wing ideologues", but rather are "evangelical nihilists —
drunk with power and driven by grand delusions of American
domination of the world". He adds, "We are experiencing the sad
gangsterization of America, an unbridled grasp at power, wealth and
status." Viewing capitalism as the root cause of these alleged
American lusts, West warns, "
Free-market fundamentalism trivializes
the concern for public interest. It puts fear and insecurity in the
hearts of anxiety-ridden workers. It also makes money-driven,
poll-obsessed elected officials deferential to corporate goals of
profit — often at the cost of the common good."West has been
involved with such projects as the
Million Man March and
Russell Simmons's Hip-Hop Summit, and worked
with such public figures as
Louis
Farrakhan and
Al Sharpton, whose
2004 presidential campaign West advised.
In 2000 West worked as a senior advisor to
Democratic presidential candidate
Bill Bradley. When Bradley lost in the
primaries, West became a prominent endorser of
Ralph Nader, even speaking at some Nader
rallies. Some
Greens
sought to draft West to run as a presidential candidate in 2004.
West declined, citing his active participation in the
Al Sharpton campaign. West, along with other
prominent Nader 2000 supporters, signed the "Vote to Stop Bush"
statement urging progressive voters in swing states to vote for
John Kerry, despite strong disagreements
with many of Kerry's policies.
In April
2002 West and Rabbi Michael
Lerner performed civil disobedience at the U.S.
State Department
"in solidarity with suffering Palestinian and
Israeli brothers and sisters". West said, "We must keep in
touch with the humanity of both sides." In May 2007 West joined a
demonstration against "injustices faced by the Palestinian people
resulting from the Israeli occupation" and "to bring attention to
this 40 year travesty of justice".
Cornel West publicly supported
2008 Democratic
Presidential candidate Senator
Barack
Obama.
He spoke to over 1,000 of his supporters at
the Apollo
Theater
in Harlem,
NYC
on November 29, 2007.
West also serves as co-chair of the
Tikkun Community. He co-chaired the
National Parenting
Organization's Task Force on Parent Empowerment and
participated in
President Clinton's
National Conversation on
Race. He has publicly endorsed
In
These Times magazine by calling it: "The most creative and
challenging newsmagazine of the American left". He is also a
contributing editor for
Sojourners Magazine.
West is noted for his support of
People for the
Ethical Treatment of Animals (PETA) in its Kentucky Fried
Cruelty campaign, aimed at eliminating what PETA describes as
KFC's inhumane treatment of chickens. West is
quoted on
PETA flyers: "Although most people
don't know chickens as well as they know cats and dogs, chickens
are interesting individuals with personalities and interests every
bit as developed as the dogs and cats with whom many of us share
our lives."
In 2008, West contributed his insights on the current global issue
of modernized slavery and
human
trafficking in the rockumentary Call+Response.
[63098]
West criticized President Obama when Obama won the
Nobel Peace Prize in 2009, saying that it
would be difficult for Obama to be "a war president with a peace
prize".
Popular culture
West appears in both
The Matrix
Reloaded and
The
Matrix Revolutions. He plays
Councilor West, one of the elders who serves
on the council of Zion. West's character advises that
"comprehension is not a requisite of cooperation." In addition,
West provides philosophical commentary on all three Matrix films in
The Ultimate Matrix
Collection, along with
integral
theorist Ken Wilber. West also made
multiple appearances on the popular political show
Real Time with Bill
Maher.West was also featured on Starbucks Coffee Cups with
The Way I See It #284 quoted, "You can't lead the people if you
don't love the people. You can't save the people, if you don't
serve the people."
In
Anna Deavere Smith's work
Twilight: Los Angeles
1992, she briefly delivers a speech in the style and words
of West.
In the 2008 film
Examined
Life, a documentary featuring several noted academics
discussing philosophy in real-world contexts, Cornel says, "driving
through Manhattan, . . . compares philosophy to jazz and blues,
reminding us how intense and invigorating a life of the mind can
be."
West appeared in the rock-umentary
Call
+ Response, a video aiming to raise awareness about
human trafficking.
Rapper
Lupe Fiasco mentions West in his song
'Just Might Be OK' from his album Food & Liquor with the
line 'I ain't Cornel West, I am Cornel Westside, Chi-town
Guevara."
West has recorded a recitation of
John
Mellencamp's song "Jim Crow" for inclusion on the singer's
upcoming
box set On the Rural Route 7609.
West has recently completed recording with the Cornel West Theory,
a Hip Hop band endorsed by West which also bears his name
[63099].
Published works
- Black
Theology and Marxist Thought (1979)
-
Prophesy Deliverance!
An Afro-American Revolutionary Christianity (1982)
- Prophetic Fragments
(1988)
- The
American Evasion of Philosophy: A Genealogy of Pragmatism
(1989)
- Breaking
Bread: Insurgent Black Intellectual Life (with bell hooks, 1991)
- The
Ethical Dimensions of Marxist Thought (1991)
- Beyond
Eurocentrism and Multiculturalism (1993)
- Race Matters (1993)
- Keeping Faith:
Philosophy and Race in America (1994)
-
Jews and Blacks: A Dialogue on Race, Religion, and Culture in
America (with rabbi Michael Lerner, 1995)
- The Future of the
Race (with Henry Louis
Gates, Jr., 1996)
- Restoring
Hope: Conversations on the Future of Black America (Edited
by Kelvin Shawn Sealey,
1997)
-
The War Against Parents: What We Can Do For America's Beleaguered
Moms and Dads (with Sylvia
Ann Hewlett, 1998)
- The Future
of American Progressivism (with Roberto Unger, 1998)
-
The African-American Century: How Black Americans Have Shaped Our
Century (with Henry
Louis Gates, Jr., 2000)
- Cornel West: A
Critical Reader (George Yancy, editor) (2001)
- Democracy
Matters: Winning the Fight Against Imperialism (2004)
- Commentary on The Matrix,
Matrix Reloaded and
Matrix Revolutions; see
The Ultimate Matrix
Collection (with Ken Wilber,
2004).
- Post-Analytic
Philosophy, edited with John Rajchman.
- Hope On
a Tightrope: Words & Wisdom (2008).
- Brother West: Living
& Loving Out Loud (2009).
See also
References
- "Cornel Ronald West". Contemporary Black Biography,
Volume 33. Edited by Ashyia Henderson. Gale Group, 2002. Reproduced
in Biography Resource Center. Farmington Hills, Mich.: The Gale
Group. 2004. http://galenet.galegroup.com/servlet/BioRC
- "Cornel West y la política de conversión". Thomas Ward.
Resistencia cultural: La nación en el ensayo de las
Américas. Lima, Universidad Ricardo Palma, 2004, págs.
344-348.
- Nishikawa, Kinohi. "Cornel West." The Greenwood
Encyclopedia of African American Literature. Ed. Hans Ostrom
and J. David Macey, Jr. Westport, CT: Greenwood Press, 2005.
1714-18.
External links