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Djeser-Djeseru Hatshepsut's temple, the focal point of the complex
Site plan of Deir el-Bahri


Deir el-Bahri (Arabic الدير البحري ad-dayr al-baḥrī, literally meaning, "The Northern Monastery") is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxormarker, Egyptmarker.

In 1997, 58 tourists and four Egyptians were massacred there by Islamist terrorists from Al-Gama'a al-Islamiyya in what has been called the Luxor massacremarker, causing a reduction of tourism in the area.

The first monument built at the site was the mortuary templemarker of Mentuhotep II of the Eleventh dynasty.

During the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site.

Mortuary temple of Nebhepetre Mentuhotep II

Mentuhotep II, the Eleventh Dynasty king who reunited Egypt at the beginning of the Middle Kingdom, built a very unusual funerary complex. His mortuary temple was built on several levels in the great bay at Deir el-Bahri. It was approached by a 16-metre-wide (150-ft) causeway leading from a valley temple which no longer exists.

The mortuary temple itself consists of a forecourt, enclosed by walls on three sides, and a terrace on which stands a large square structure that may represent the primeval mound that arose from the waters of chaos. As the temple faces east, the structure is likely to be connected with the sun cult of and the resurrection of the king.

From the eastern part of the forecourt, an opening called the Bab el-Hosan ('Gate of the Horseman') leads to an underground passage and an unfinished tomb or cenotaph containing a seated statue of the king. On the western side, tamarisk and sycamore trees were planted beside the ramp leading up to the terrace. At the back of the forecourt and terrace are colonnades decorated in relief with boat processions, hunts, and scenes showing the king's military achievements.

Statues of the Twelfth Dynasty king Senusret III were found here too.

The inner part of the temple was actually cut into the cliff and consists of a peristyle court, a hypostyle hall and an underground passage leading into the tomb itself. The cult of the dead king centred on the small shrine cut into the rear of the Hypostyle Hall.

The mastaba-like structure on the terrace is surrounded by a pillared ambulatory along the west wall, where the statue shrines and tombs of several royal wives and daughters were found. These royal princesses were the priestesses of Hathor, one of the main ancient Egyptian funerary deities. Although little remained of the king's own burial, six sarcophagi were retrieved from the tombs of the royal ladies. Each was formed of six slabs, held together at the corners by metal braces and carved in sunken relief. The sarcophagus of Queen Kawit, now in the Cairo Museummarker, is particularly fine.

The burial shaft and subsequent tunnel descend for 150 meters and end in a burial chamber 45 meters below the court. The chamber held a shrine, which once held the wooden coffin of Nebhepetre Mentuhotep. A great tree-lined court was reached by means of the processional causeway, leading up from the valley temple. Beneath the court, a deep shaft was cut which led to unfinished rooms believed to have been intended originally as the king’s tomb. A wrapped image of the pharaoh was discovered in this area by Howard Carter. The temple complex also held six mortuary chapels and shaft tombs built for the pharaoh's wives and daughters.

Mortuary temple of Hatshepsut

Hatshepsut’s Temple
The focal point of the Deir el-Bahri complex is the Djeser-Djeseru meaning "the Holy of Holies", the Mortuary Temple of Hatshepsut. It is a colonnaded structure, which was designed and implemented by Senemut, royal steward and architect of Hatshepsut (and believed by some to be her lover), to serve for her posthumous worship and to honor the glory of Amun.

Djeser-Djeseru sits atop a series of colonnaded terraces, reached by long ramps that once were graced with gardens. It is built into a cliff face that rises sharply above it, and is largely considered to be one of the "incomparable monuments of ancient Egypt". It is tall.

sanctuary doorways
The unusual form of Hatshepsut's temple is explained by the choice of location, in the valley basin of Deir el-Bahri, surrounded by steep cliffs. It was here, in about 2050 BC, that Mentuhotep II, the founder of the Middle Kingdom, laid out his sloping, terrace-shaped mortuary temple. The pillared galleries at either side of the central ramp of the Djeser Djeseru correspond to the pillar positions on two successive levels of the Temple of Mentuhotep.

Today the terraces of Deir el-Bahri only convey a faint impression of the original intentions of Senenmut. Most of the statue ornaments are missing - the statues of Osiris in front of the pillars of the upper colonnade, the sphinx avenues in front of the court, and the standing, sitting, and kneeling figures of Hatshepsut; these were destroyed in a posthumous condemnation of this pharaoh. The architecture of the temple has been considerably altered as a result of misguided reconstruction in the early twentieth century A.D.

Architecture

Three layers of terraces
While Hatshepsut used Menuhotep’s temple as a model, the two structures are significantly different. Hatshepsut employed a lengthy colonnaded terrace that deviated from the centralized massing of Menuhotep’s model – an anomaly that may be caused by the decentralized location of her burial chamber.

There are three layered terraces reaching in height. Each ‘story’ is articulated by a double colonnade of square piers, with the exception of the northwest corner of the central terrace, which employs Proto-Doric columns to house the chapel.

These terraces are connected by long ramps which were once surrounded by gardens. The layering of Hatshepsut’s temple corresponds with the classical Theban form, employing pylon, courts, hypostyle hall, sun court, chapel, and sanctuary.

Hieroglyphic decorations
The relief sculpture within Hatshepsut’s temple recites the tale of the divine birth of the pharaoh. The text and pictorial cycle also tell of an expedition to the Land of Punt, an exotic country on the Red Sea coast.

On either side of the entrance to the sanctuary (shown above) are painted pillars with images of Hathor as the capitals. Just under the roof is an image of Wadjet, displayed as a bilateral solar symbol, flanked by two other long serpents.

The temple includes an image, shown to the right, of Hatshepsut depicted as male pharaoh giving offerings to Horus, and to their left, an animal skin wound around a tall staff that is a symbol of the god Osiris.

While the statues and ornamentation have since been stolen or destroyed, the temple once was home to two statues of Osiris, a long avenue lined by sphinxes, as well as many sculptures of pharaoh Hatshepsut in different attitudes – standing, sitting, or kneeling.

Historical Influence

Panoramic view of Hatshepsut's mortuary temple
Hatshepsut’s temple is considered the closest Egyptians came to the Classical Architecture. It marks a turning point in the architecture of Ancient Egypt, which forsook the megalithic geometry of the Old Kingdom for a temple which allowed for active worship, requiring the presence of participants to create its majesty. The linear axiality of Hatshepsut’s temple is mirrored in the later New Kingdom temples.

Mortuary Temple of Thutmose III

Thutmose III built a temple complex here, dedicated to Amun. Discovered in 1961, it is believed to have been used during the Beautiful festival of the valley. Not much is known about the complex, as it was abandoned after sustaining severe damage during a landslide in the latter twentieth Dynasty. After that time it was used a source of building materials and in Christian times became the site of a Coptic cemetery.

Royal and non-royal tombs

An Eleventh dynasty shaft tomb located at the southern end of the complex contained a cache of forty royal mummies, moved there from the Valley of the Kingsmarker. The bodies had been placed there by Twenty-first Dynasty priests, most likely to prevent further desecration and looting.

In the cache were found the mummies of Ahmose I, along with the Eighteenth and Nineteenth dynasty leaders Amenhotep I, Thutmose I, Thutmose II, Thutmose III, Ramesses I, Seti I, Ramesses II, and Ramesses IX. In a separate room were found Twenty-first dynasty High Priests and pharaohs Pinedjem I, Pinedjem II, and Siamun. Later on, a cache of 153 reburied mummies of the priests themselves also were found in a tomb at the site.

Private tombs dating from the Middle Kingdom through the Ptolemaic period may be found here. There are two most notable private tombs at Deir el-Bahri. The first is that of Meketre (TT280), which contains many painted wooden funerary models from the Middle Kingdom and the first recorded human-headed canopic jar.

The second, the 'secret' tomb of Senenmut—the architect and steward who oversaw the construction of the temple for Hatshepsut—was begun in the complex also. Senenmut's tomb was vandalized in antiquity, but some of the relief artwork still is intact. It was meant to be a very large tomb and its corridors are over one hundred yards long, however, it was never finished and Senenmut was not interred there. He has another tomb, not far from Deir el-Bahri, where his body may have been placed, but it, too, was vandalized and robbed.

See also

Temple designed by Senenmut


External links



References

  1. Ibid.
  2. Ibid.
  • Mertz, Barbara (1964). "Temples, Tombs and Hieroglyphs". New York: Coward-McCann. ISBN 0-87226-223-5



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