Desmond Mpilo Tutu (born 7 October 1931) is a
South African
cleric and activist who rose to
worldwide fame during the 1980s as an opponent of
apartheid. In
1984, Tutu became the second South African to be awarded the
Nobel Peace Prize. Tutu was the
first black South African
Anglican
Archbishop of Cape Town,
South Africa, and
primate of the
Church of the Province of Southern Africa (now the
Anglican Church of Southern
Africa). Tutu chaired the
Truth and
Reconciliation Commission and is currently the chairman of
The Elders. Tutu is vocal in his
defence of human rights and uses his high profile to campaign for
the oppressed. Tutu also campaigns to fight
AIDS,
tuberculosis,
homophobia, poverty and racism. He
received the
Nobel Peace Prize in
1984, the
Albert Schweitzer
Prize for Humanitarianism, the
Gandhi Peace Prize in 2005 and the
Presidential Medal of
Freedom in 2009. Tutu has also compiled several books of his
speeches and sayings.
Early life
Desmond
Mpilo Tutu was born in Klerksdorp
, Transvaal
on 7 October 1931, the second of the three children
of Zacheriah Zililo Tutu and his wife, Aletta, although the only
son. Tutu's family moved to Johannesburg
when he was twelve. His father was a teacher
and his mother a cleaner and cook at a school for the blind.
Here he
met Trevor Huddleston who was a
parish priest in the black slum of Sophiatown
. "One day", said Tutu, "I was standing in
the street with my mother when a white man in a priest's clothing
walked past. As he passed us he took off his hat to my mother. I
couldn't believe my eyes -- a white man who greeted a black working
class woman!"
Although Tutu wanted to become a
physician, his family could not afford the
training, and he followed his father's footsteps into
teaching. Tutu studied at the Pretoria Bantu Normal
College from 1951 to 1953, and went on to teach at Johannesburg
Bantu High School and at Munsienville High School in Mogale City.
However, he resigned following the passage of the
Bantu Education Act, in protest of the
poor educational prospects for black South Africans. He continued
his studies, this time in
theology, at St
Peter's Theology College in Rosettenville and in 1960 was ordained
as an
Anglican priest following in the footsteps of
his mentor and fellow activist,
Trevor
Huddleston.
Tutu then
travelled to King's College London
, (1962–1966), where he received his Bachelor's and Master's degrees in Theology.
During
this time he worked as a part-time curate, first at St. Alban's
Church, Golders
Green
and then at St. Mary's Church in Bletchingley
, Surrey. He later returned to South Africa
and from 1967 until 1972 used his lectures to highlight the
circumstances of the African population. He wrote a letter to
Prime Minister B. J. Vorster, in
which he described the situation in South Africa as a "
powder barrel that can explode at any time": the
letter was never answered.
He became chaplain at
the University of
Fort Hare
in 1967, a hotbed of dissent and one of the few
quality universities for African students in the southern part of
Africa. From 1970 to 1972, Tutu lectured at the
National University of
Lesotho.
Tutu faced a difficult balancing act: voicing black discontent
while leading a largely white parish. He alternated charm with
challenges as he appealed to his parish's Afrikaner heritage,
recalling that their forebears had endured British concentration
camps. Somewhat to the bewilderment of other black leaders, he
patiently courted Vorster’s successor,
P. W. Botha, explaining that even
Moses continued to reason with Pharaoh. But white
liberals grew nervous when Tutu called for a boycott of South
African products.
In 1972 Tutu returned to the UK, where he was
appointed vice-director of the Theological Education Fund of the
World Council of
Churches
, at Bromley
in Kent
.
He
returned to South Africa in 1975 and was appointed Anglican
Dean of St. Mary's Cathedral in
Johannesburg
-— the first "Black" person to hold that
position.
Personal life
On 2 July 1955, Tutu married Nomalizo Leah Shenxane, a teacher whom
he had met while at college.
They had four children: Trevor Thamsanqa
Tutu, Theresa Thandeka Tutu, Naomi Nontombi Tutu and Mpho Andrea
Tutu, all of whom attended the Waterford Kamhlaba
School in Swaziland
.
His son,
Trevor Tutu, caused a bombscare at East London Airport
in 1989 and was arrested. In 1991 he was
convicted of contravening the Civil Aviation Act by falsely
claiming there had been a bomb on board a
South African Airways' plane at East
London Airport.
The bomb threat delayed the Johannesburg
bound flight for more than three hours, costing
South African Airways some
R28000. At the time Trevor Tutu announced his intention to
appeal against his sentence, but failed to arrive for the appeal
hearings. He forfeited his bail of R15000. He was due to begin
serving his sentence in 1993, but failed to hand himself over to
prison authorities.
He was finally arrested in Johannesburg
in August 1997. He applied for amnesty from
the
Truth and
Reconciliation Commission which was granted in 1997.
He was
then released from Goodwood Prison in Cape Town
where he had begun serving his three-and-a-half
year prison sentence after a court in East London refused to grant him
bail.
Naomi
Tutu, founded the Tutu Foundation for Development and Relief in
Southern Africa, based in Hartford, Connecticut
. She has followed in her father's footsteps
as a human rights activist and is currently a program coordinator
for the Race Relations Institute at Fisk
University, in Nashville, Tennessee
. Desmond Tutu's other daughter, Mpho Tutu,
has also followed her father's footsteps and in 2004 was ordained
an
Episcopal priest
by her father. She is also the founder and executive director of
the Tutu Institute for Prayer and Pilgrimage and the chairperson of
the board of the Global AIDS Alliance.
In 1997, Tutu was diagnosed with
prostate cancer and underwent successful
treatment in the US. He subsequently became patron of the South
African Prostate Cancer Foundation which was established in
2007.
Tutu's role during apartheid
In 1976
the protests in Soweto
, also known
as the Soweto Riots, against the
government's use of Afrikaans as a
compulsory medium of instruction in black schools became a massive
uprising against apartheid. From then on Tutu supported an
economic
boycott of his country. He
vigorously opposed the "constructive engagement" policy of the
Reagan administration in the United
States, which advocated "friendly persuasion". Tutu rather
supported
disinvestment, although it
hit the poor hardest, for if disinvestment threw blacks out of
work, Tutu argued, at least they would be suffering "with a
purpose". In 1985 the US and the UK (two primary investors into
South Africa) stopped any investments. As a result, disinvestment
did succeed, causing the value of the
Rand to plunge down more than 35 percent,
and pressuring the government toward reform.
Tutu pressed the
advantage and organised peaceful marches which brought 30,000
people onto the streets of Cape Town
. That was the turning point: within months,
Nelson Mandela was freed from prison,
and apartheid was beginning to crumble.
Tutu was
Bishop of Lesotho
from 1976 until 1978, when he became Secretary-General of the South African Council of
Churches. From this position, he was able to continue
his work against apartheid with agreement from nearly all churches.
Tutu consistently advocated
reconciliation between all parties
involved in apartheid through his writings and lectures at home and
abroad. Tutu's opposition to apartheid was vigorous and
unequivocal, and he was outspoken both in South Africa and abroad.
He often compared apartheid to
Nazism and
Communism, as a result the government
twice revoked his passport, and he was jailed briefly in 1980 after
a protest march. It was thought by many that Tutu's increasing
international reputation and his rigorous advocacy of non-violence
protected him from harsher penalties. Tutu was also harsh in his
criticism of the violent tactics of some anti-apartheid groups such
as the
African National
Congress and denounced
terrorism and
Communism. When a new constitution was
proposed for South Africa in 1983 to defend against the
anti-apartheid movement, Tutu helped form the National Forum
Committee to fight the constitutional changes. Despite his
opposition to apartheid Tutu was criticised for "selective
indignation" by his passive attitude towards the coup regime in
Lesotho (1970-86), where he had taught from 1970-2 and served as
Bishop 1976-1978, leaving just as civil war broke out. This
contrasted poorly with the courageous stance of Lesotho Evangelical
Church personnel who were murdered by the regime. After 1994 his
Truth and Reconciliation Council work was criticised for impeding
justice for those who had committed atrocities.
In 1985, Tutu was appointed the
Bishop of Johannesburg before he
became the first black person to lead the Anglican Church in South
Africa when, on 7 September 1986, he became Archbishop of Cape Town
on the retirement of former Archbishop
Philip Welsford Richmond
Russell. From 1987 to 1997 he was president of the All Africa
Conference of Churches.
In 1989 he was invited to Birmingham
, England, United Kingdom as part of Citywide
Christian Celebrations. Tutu and his wife visited many
establishments including the Nelson
Mandela School in Sparkbrook
.
Tutu was considered as
Archbishop of Canterbury in 1990,
however
George Carey was chosen in his
stead.
Tutu has commented that he is "glad" that he
was not chosen, as once installed in Lambeth Palace
, he would have been homesick for South Africa,
unhappy to be away from home during a critical time in the
country's history.
In 1990,
Tutu and the ex-Vice Chancellor of the University
of the Western Cape
Professor Jakes Gerwel founded the Desmond Tutu
Educational Trust. The Trust was established to fund
developmental programmes in tertiary education and provides
capacity building at 17 historically disadvantaged institutions.
Tutu's work as a mediator in order to prevent all-out racial war
was evident at the funeral of
South African Communist Party
leader
Chris Hani in 1993. Tutu spurred a
crowd of 120,000 to repeat after him the chants, over and over: "We
will be free!", "All of us!", "Black and white together!" and
finished his speech saying:
"We are the rainbow people of God! We are unstoppable!
Nobody can stop us on our march to victory! No one, no guns,
nothing! Nothing will stop us, for we are moving to freedom! We are
moving to freedom and nobody can stop us! For God is on our
side!"
In 1993, he was a patron of the Cape Town Olympic Bid Committee. In
1994 he was an appointed a patron of the World Campaign Against
Military and Nuclear Collaboration with South Africa, Beacon
Millennium and Action from Ireland. In 1995 he was appointed a
Chaplain and Sub-Prelate of the
Venerable Order of Saint John
by
Queen Elizabeth
II, and he became a patron of the American Harmony Child
Foundation and the Hospice Association of Southern Africa.
Tutu's role since apartheid

250 px
After the fall of apartheid, Tutu headed the
Truth and
Reconciliation Commission. He retired as
Archbishop of Cape Town in 1996 and
was made emeritus Archbishop of Cape Town, an honorary title that
is unusual in the Anglican church He was succeeded by
Njongonkulu Ndungane. At a thanksgiving
for Tutu upon his retirement as Archbishop in 1996,
Nelson Mandela said:
His joy in our diversity and his spirit of forgiveness
are as much part of his immeasurable contribution to our nation as
his passion for justice and his solidarity with the
poor.
Tutu is generally credited with coining the term
Rainbow Nation as a metaphor for
post-apartheid South Africa
after 1994 under
African
National Congress rule. The expression has since entered
mainstream consciousness to describe South Africa's ethnic
diversity.
Since his retirement, Tutu has worked as a global activist on
issues pertaining to democracy, freedom and human rights. In 2006,
Tutu launched a global campaign, organised by
Plan, to ensure that all children
were registered at birth, as an unregistered child did not
officially exist and was vulnerable to traffickers and during
disasters. Tutu is the Patron of the educational improvement
charity,
Link Community
Development.
He frequently joins and initiates actions with his fellow Nobel
Peace Prize Laureates in support of Daw
Aung San Suu Kyi, and the
Dalai Lama. In March 2009 he was joined by more
than 40 celebrities and 10,000 signatories in a letter on
TheCommunity.com urging Chinese officials
to "stop naming, blaming and defaming the Dalai Lama, and appealed
to the UN High Commissioner for Human Rights to visit and report on
Tibet to the international community.
Role in South Africa
Tutu is widely regarded as "South Africa's moral conscience" and
has been described by former President of South Africa,
Nelson Mandela, as "sometimes strident, often
tender, never afraid and seldom without humour, Desmond Tutu's
voice will always be the voice of the voiceless". Since his
retirement, Tutu has worked to critique the new South African
government. Tutu has been vocal in condemnation of corruption, the
ineffectiveness of the
ANC-led government to deal with
poverty, and the recent outbreaks of xenophobic violence in some
townships in South Africa.
After a decade of freedom for South Africa, Tutu was honoured with
the invitation to deliver the annual Nelson Mandela Foundation
Lecture. On 23 November 2004 Tutu was given the address entitled,
"Look to the Rock from Which You Were Hewn." This lecture, critical
of the
ANC-controlled
government, stirred a pot of controversy between Tutu and
Thabo Mbeki, calling into question "the right to
criticise."
Continued enonomic stratification and political corruption
He made a stinging attack against South Africa's political elite,
saying the country was "sitting on a powder keg" because of its
failure to alleviate poverty a decade after apartheid's end. Tutu
also said that attempts to boost black economic ownership were only
benefiting an elite minority, while political "kowtowing" within
the ruling ANC was hampering democracy. Tutu asked, "What is black
empowerment when it seems to benefit not the vast majority but an
elite that tends to be recycled?"
Tutu criticised politicians for debating whether to give the poor
an income grant of $16 (£12) a month and said the idea should be
seriously considered. Tutu has often spoken in support of the Basic
Income Grant (BIG) which has so far been defeated in parliament.
After the first round of volleys were fired,
South African Press
Association journalist,
Ben Maclennan reported Tutu's response as:
"Thank you Mr President for telling me what you think of me, that I
am--a liar with scant regard for the truth, and a charlatan posing
with his concern for the poor, the hungry, the oppressed and the
voiceless."
Tutu warned of corruption shortly after the re-election of the
African National Congress
government of South Africa, saying that they "stopped the gravy
train just long enough to get on themselves." In August 2006 Tutu
publicly urged
Jacob Zuma, the South
African politician who had been accused of sexual crimes and
corruption, to drop out of the ANC's presidential succession race.
He said in a public lecture that he would not be able to hold his
"head high" if Zuma became leader after being accused both of rape
and corruption. In September 2006, Tutu repeated his opposition to
Zuma's candidacy as ANC leader due to Zuma's "moral
failings"."
Attacks on Tutu
The head of the Congress of South African Students condemned Tutu
as a "loose cannon" and a "scandalous man" — a reaction which
prompted an angry Mbeki to side with Tutu. Zuma's personal advisor
responded by accusing Tutu of having double standards and
"selective amnesia" (as well as being old). Elias Khumalo claims
Tutu "had found it so easy to accept the apology from the apartheid
government that committed unspeakable atrocities against millions
of South Africans", yet now "cannot find it in his heart to accept
the apology from this humble man who has erred". Tutu's public
criticism of Zuma are reflections of a turbulent time in South
African politics.
Xenophobic violence in 2008
Tutu has condemned the xenophobic violence which occurred in some
parts of South Africa in May 2008. Tutu, who once intervened in the
apartheid years to prevent a mob necklacing a man, said that when
South Africans were fighting against apartheid they had been
supported by people around the world and particularly in Africa.
Although they were poor, other Africans welcomed South Africans as
refugees, and allowed liberation movements to have bases in their
territory even if it meant those countries were going to be
attacked by the South African Defence force. Tutu called on South
Africans to end the violence as thousands of refugees have sought
refuge in shelters.
Chairman of The Elders
On 18
July 2007 in Johannesburg
, South Africa, Nelson
Mandela, Graça Machel, and
Tutu convened The Elders, a group of
world leaders to contribute their wisdom, leadership and integrity
to tackle some of the world's toughest problems. Mandela
announced its formation in a speech on his 89th birthday. Tutu is
serving as its Chair.
Other founding members include Kofi Annan, Ela Bhatt,
Gro Harlem Brundtland,
Jimmy Carter, Li
Zhaoxing, Mary Robinson, Muhammad Yunus and Aung San Suu Kyi, whose chair was left
symbolically empty due to her confinement as a political prisoner in Burma
.
"This group can speak freely and boldly, working both publicly and
behind the scenes on whatever actions need to be taken,” Mandela
commented. “Together we will work to support courage where there is
fear, foster agreement where there is conflict, and inspire hope
where there is despair." The Elders will be independently funded by
a group of Founders, including
Richard
Branson,
Peter Gabriel, Ray
Chambers,
Michael Chambers,
Bridgeway Foundation, Pam
Omidyar, Humanity
United,
Amy Robbins,
Shashi Ruia, Dick Tarlow and the
United Nations Foundation.
Role in the Third World
Tutu has focused on drawing awareness to issues such as poverty,
AIDS and non-democratic governments in the Third World.
In
particular he has focused on issues in Zimbabwe
and Palestine.
Tutu also
led The Elders' first mission to travel to Sudan
in
September-October 2007 to foster peace in the Darfur crisis. "Our hope is that we can
keep Darfur in the spotlight and spur on governments to help keep
peace in the region," said Tutu.
Tutu has also been vocal in his condemnation of Chinese crackdowns
on Tibetan activists.
Tutu spoke at a candle-lit vigil on the eve
of the San
Francisco
relay. Tutu does not support a full boycott of the Olympic
Games, but he has called on the heads of States worldwide to not
attend the Opening Ceremonies of the
2008 Beijing Olympics.
"For God's sake, for the sake of our children, for the
sake of their children, for the sake of the beautiful people of
Tibet - don't go. Tell your counterparts in Beijing you wanted to
come but looked at your schedule and realised you have something
else to do."
Zimbabwe
Tutu has
been vocal in his criticism of human rights abuses in Zimbabwe
as well as the South African government's policy of
quiet diplomacy towards Zimbabwe. In 2007 he said the "quiet
diplomacy" pursued by the
Southern Africa
Development Community (SADC) had "not worked at all" and he
called on Britain and the West to pressure SADC, including South
Africa, which was chairing talks between President Mugabe's
Zanu-PF party and the opposition
Movement for Democratic
Change, to set firm deadlines for action, with consequences if
they were not met. Tutu has often criticized
Robert Mugabe in the past and he once
described the autocratic leader as "a cartoon figure of an
archetypical African dictator". In 2008, he called for the
international community to intervene in Zimbabwe - by force if
necessary. Mugabe, on the other hand, has called Tutu an "angry,
evil and embittered little bishop".
We Africans should hang our heads in shame. How can
what is happening in Zimbabwe elicit hardly a word of concern let
alone condemnation from us leaders of Africa? After the horrible
things done to hapless people in Harare, has come the recent
crackdown on members of the opposition ... what more has to happen
before we who are leaders, religious and political, of our mother
Africa are moved to cry out "Enough is enough?"
He has often stated that all leaders in Africa should condemn
Zimbabwe: "What an awful blot on our copy book. Do we really care
about human rights, do we care that people of flesh and blood,
fellow Africans, are being treated like rubbish, almost worse than
they were ever treated by rabid racists?" After the Zimbabwean
presidential elections in April 2008, Tutu expressed his hope that
Mugabe would step down after it was initially reported that Mugabe
had lost the elections. Tutu reiterated his support of the
democratic process and hoped that Mugabe would adhere to the voice
of the people:
That is democracy. Democracy is, you change government
when people decide. I mean when your time is over, your time is
over. We hope the transition will be a peaceful one, relatively
peaceful, and that Mr Mugabe will step down with dignity,
gracefully.
Tutu called Mugabe "someone we were very proud of", as he "did a
fantastic job, and it’s such a great shame, because he had a
wonderful legacy. If he had stepped down ten or so years ago he
would be held in very, very high regard. And I still want to say we
must honour him for the things that he did do, and just say what a
shame."
Tutu stated that he feared that riots would break out in Zimbabwe
if the election results were ignored. He proposed that a
peace-keeping force should be sent to the region to ensure
stability.
Anything that would save the possibilities of
bloodshed, of conflict, I am quite willing to support. The people
of Zimbabwe have suffered enough, and we don’t...want any more
possibilities of bloodshed. In a fraught situation such as we have
had in Zimbabwe, anything that is helping towards a move, a
transition, from the repression to the possibilities of democracy
and freedom, oh, for goodness sake, please let us accept
that.
Solomon Islands
In 2009, Tutu assisted in the establishing of the Solomon Islands'
Truth and
Reconciliation Commission, modelled after the South African
body of the same name. He spoke at its official launch in Honiara
on April 29, emphasising the need for forgiveness
in order to build lasting peace.
Israel
While
acknowledging the significant role Jews played
in the anti-Apartheid struggle in South Africa, voicing support for
Israel
's security
concerns, and speaking against tactics of suicide bombing and incitement to hatred,
Tutu is an active and prominent proponent of the campaign for
divestment from Israel,
likening Israel's treatment of Palestinians to the treatment of Black South
Africans under apartheid. Tutu drew
this comparison on a Christmas visit to Jerusalem in 1989, when he
said that he is a "black South African, and if I were to change the
names, a description of what is happening in Gaza and the West Bank
could describe events in South Africa." He made similar comments in
2002, speaking of "the humiliation of the Palestinians at checkpoints and roadblocks,
suffering like us when young white police officers prevented us
from moving about".
In 1988, the American Jewish
Committee noted that Tutu was strongly critical of Israel's
military and other connections with apartheid-era South Africa, and
quoted him as saying that Zionism has "very
many parallels with racism", on the grounds that it "excludes
people on ethnic or other grounds over which they have no control".
While the AJC was critical of some of Tutu's views, it dismissed
"insidious rumours" that he had made anti-Semitic statements. The
precise wording of Tutu's statement has been reported differently
in different sources. A subsequent Toronto Star article indicates that he
described Zionism "as a policy that looks like it has many
parallels with racism, the effect is the same.
In 2002, when delivering a public lecture in support of divestment,
Tutu said "My heart aches. I say why are our memories so short.
Have our Jewish sisters and brothers forgotten their humiliation?
Have they forgotten the collective punishment, the home
demolitions, in their own history so soon? Have they turned their
backs on their profound and noble religious traditions? Have they
forgotten that God cares deeply about the downtrodden?" He argued
that Israel could never live in security by oppressing another
people, and continued, "People are scared in this country [the US],
to say wrong is wrong because the Jewish lobby is powerful - very
powerful. Well, so what? For goodness sake, this is God's world! We
live in a moral universe. The apartheid government was very
powerful, but today it no longer exists. Hitler, Mussolini, Stalin,
Pinochet, Milosevic, and Idi Amin were all powerful, but in the end
they bit the dust." The latter statement was criticized by some
Jewish groups, including the Anti-Defamation League. When he
edited and reprinted parts of his speech in 2005, Tutu replaced the
words "Jewish lobby" with "pro-Israel lobby".
The Holocaust
Tutu
preached a message of forgiveness during a 1989 trip to Israel's
Yad
Vashem
museum, saying "Our Lord would say that in the end
the positive thing that can come is the spirit of forgiving, not
forgetting, but the spirit of saying: God, this happened to
us. We pray for those who made it happen, help us to forgive
them and help us so that we in our turn will not make others
suffer." Some found this statement offensive, with
Rabbi Marvin Hier of the Simon Wiesenthal Center
calling it "a gratuitous insult to Jews and victims
of Nazism everywhere." Tutu was subjected to racial slurs
during this visit to Israel, with vandals writing "Black Nazi pig"
on the walls of the St. George's Cathedral in East Jerusalem, where
he was staying.
Palestinian Christians
In 2003, Tutu accepted the role as patron of Sabeel International, a Christian liberation theology organization which
supports the concerns of the Palestinian Christian community and
has actively lobbied the International Christian community for
divestment from Israel. In the same year, Archbishop Tutu received
an International Advocate for Peace Award from the Cardozo School of Law, an affiliate of
Yeshiva
University
, sparking scattered student protests and
condemnations from representatives of the Simon Wiesenthal Center
and Anti-Defamation League. A 2006 opinion piece in the
Jerusalem Post newspaper described him as "a friend,
albeit a misguided one, of Israel and the Jewish people". The
Zionist Organization of
America has led a campaign to protest Tutu's appearances at
North American campuses.
Gaza
Tutu was appointed as the UN Lead for an investigation into
Israel's 2006 bombing of Beit Hanoun bombings [398704]. Israel refused Tutu's delegation
access so the investigation didn't occur until 2008.
During that fact-finding mission, Tutu called the Gaza blockade an
abomination [398705] and compared Israel's behavior to the
military junta in Burma.
During the 2008-2009 Gaza War, Tutu called
the Israeli offensive "war crimes".
US Protests against Tutu
In 2007,
the president of the University
of St. Thomas
in Minnesota
cancelled a planned speech from Tutu, on the
grounds that his presence might offend some members of the local
Jewish community. Many faculty members opposed this
decision, and with some describing Tutu as the victim of a smear campaign. The group Jewish Voice for Peace led an email
campaign calling on St. Thomas to reconsider its decision, which
the president did and invited Tutu to campus. Tutu declined the
re-invitation, speaking instead at the Minneapolis Convention
Center at an event hosted by Metro State University. However, Tutu
later addressed the issue two days later while making his final
appearance at Metro State.
“There were those who tried to say ‘Tutu shouldn’t come to
[St.Thomas] to speak.’ I was 10,000 miles away and I thought to
myself, ‘Ah, no,’ because there were many here who said ‘No, come
and speak,’” Tutu said. “People came and stood and had
demonstrations to say ‘Let Tutu speak.’ [Metropolitan State] said
‘Whatever, he can come and speak here.’ Professor Toffolo and
others said ‘We stand for him.’ So let us stand for them."
Dershowitz comment
Alan Dershowitz referred to Tutu as
a "racist and a bigot" in April 2009, due to Tutu's participation
in the controversial Durban II conference
and because of what he believes are Tutu's misguided criticisms of
Israel. [398706]
United Nations role
In 2003, he was elected to the Board of Directors of the International Criminal Court's
Trust Fund for Victims. He was named a member of the UN advisory
panel on genocide prevention in 2006.
However,
Tutu has also criticised the UN, particularly on the issue of
West
Papua
. Tutu expressed support for the West Papuan
independence movement, criticizing the United Nations' role in the takeover of West
Papua by Indonesia
. Tutu said: "For many years the people of
South Africa suffered under the yoke of oppression and apartheid.
Many people continue to suffer brutal oppression, where their
fundamental dignity as human beings is denied. One such people is
the people of West Papua."
Tutu was
named to head a United Nations fact-finding mission to the Gaza Strip
town of Beit Hanoun
, where, in a November 2006 incident
the Israel Defense Forces
killed 19 civilians after troops wound up a week-long incursion
aimed at curbing Palestinian
rocket attacks on Israel from the town. Tutu planned to
travel to the Palestinian territory to "assess the situation of
victims, address the needs of survivors and make recommendations on
ways and means to protect Palestinian civilians against further
Israeli assaults," according to the president of the UN Human Rights Council, Luis Alfonso De Alba. Israeli officials
expressed concern that the report would be biased against Israel.
Tutu cancelled the trip in mid-December, saying that Israel had
refused to grant him the necessary travel clearance after more than
a week of discussions.However, Tutu and British academic Christine
Chinkin are now due to visit the Gaza Strip
via Egypt
and will
file a report at the September 2008 session of the Human Rights Council.
Political views
He is a supporter of the magazine New Internationalist, which campaigns
for social and environmental justice worldwide.
Against poverty
Before the 31st G8 summit at
Gleneagles, Scotland in 2005, Tutu called on world leaders to
promote free trade with poorer countries. Tutu also called on an
end to expensive taxes on anti-AIDS drugs. Tutu said:
"I would hope they would begin to say, 'lets to do
something about subsidies'. You ask the so-called-developing world,
'Why can't you people produce more?' - and they produce - and then
they find that the markets have barriers that are put down or are
clobbered twice over."
Following this summit, the G8 leaders promised to increase aid to
developing countries by $48bn a year by 2010. Further, they gave
their word of honour that they would do the best they could to
achieve universal access to prevention and treatment for the
millions and millions of people globally threatened by
HIV/AIDS.
Before the 32nd G8 summit in
Heiligendamm, Germany in 2007, Tutu called on the G8 to focus on
poverty in the Third World. Following the United Nations Millennium Summit in 2000,
it appeared that world leaders were determined as never before to
set and meet specific goals regarding extreme poverty.
Against unilateralism
In January 2003, Tutu attacked British Prime Minister Tony Blair's stance in supporting American
President George W. Bush over Iraq. The alliance of
Britain
and the United States of America led to the
outbreak of the Iraq War later that
year. Tutu asked why Iraq was being singled out
when Europe, India and Pakistan
also had weapons of mass destruction. Tutu
demanded:"When does compassion, when does morality, when does
caring come in? I just hope that one day that people will realise
that peace is a far better path to follow. Many, many of us are
deeply saddened to see a great country such as the United States
aided and abetted extraordinarily by Britain. I have a great deal
of time for your prime minister but I'm shocked to see a powerful
country use its power frequently, unilaterally. The United States
says you do this to the world, if you don't do it we will do it -
that's sad."
In October 2004, Tutu appeared in a play at Off Broadway, New York called Guantanamo - Honor-bound to Defend
Freedom. This play was highly critical of the US handling
of detainees at Guantanamo
Bay. Tutu played Lord Justice Steyn, a judge who questions the
legal justification of the detention regime.
In
January 2005, Tutu added his voice to the growing dissent over
terrorist suspects held at Camp X-Ray in
Guantanamo Bay, Cuba
, referring
to detentions without trial as "utterly unacceptable." Tutu
compared these detentions to those under Apartheid. Tutu also
emphasised that when South Africa had used those methods the
country had been condemned, however when powerful countries such as
Britain and the United States of America had invoked such power the
world was silent and in that silence accepted their methods even
though they violated essential human rights. Tutu said:
"The rule of law is in order to ensure that those who
have power don't use their power arbitrarily and every person
retains their human rights until you have proven conclusively that
so-and-so is in fact guilty.
Whilst we are saying thank you that these have been
released, what is happening to those left behind?
We in South Africa used to have a dispensation that
detained people without trial and the world quite rightly condemned
that as unacceptable.
Now if it was unacceptable then how come it can be
acceptable to Britain and the United States.
It is so, so deeply distressing.
I am opposed to any arbitrary detention that is
happening, even in Britain."
In February 2006, Tutu repeated these statements after a UN report
was published which called for the closure of the camp. Tutu stated
that the Guantanamo Bay
camp was a stain on the character of the United States, while the
legislation in Britain which gave a 28 day detention period for
terror suspects was "excessive" and "untenable". Tutu pointed out
that similar arguments were being made in Britain and the United
States which the South African apartheid regime had used. "It is
disgraceful and one cannot find strong enough words to condemn what
Britain and the United States and some of their allies have
accepted," said Tutu. Tutu also attacked Tony Blair's failed
attempt to hold terrorist suspects in Britain for up to 90 days
without charge. "Ninety days for a South African is an awful
deja-vu because we had in South Africa in the bad old days a 90-day
detention law," he said. Under apartheid, as at Guantanamo Bay, people were held
for "unconscionably long periods" and then released, he said. Tutu
stated:"Are you able to restore to those people the time when their
freedom was denied them? If you have evidence for goodness sake
produce it in a court of law. People with power have an incredible
capacity for wanting to be able to retain that power and don't like
scrutiny."
In 2007, Tutu stated that the global "war on terror" could not be
won if people were living in desperate conditions. Tutu said that
the global disparity between rich and poor people creates
instability.
"You can never win a war against terror as long as
there are conditions in the world that make people desperate -
poverty, disease, ignorance, et cetera. I think people are
beginning to realize that you can't have pockets of prosperity in
one part of the world and huge deserts of poverty and deprivation
and think that you can have a stable and secure
world."
Against HIV/AIDS and TB
Tutu has been a tireless campaigner for health and human rights,
and has been particularly vocal in support of controlling TB and
HIV. He has served as the honorary chairman for the Global AIDS
Alliance and is patron of TB Alert, a UK
charity working internationally. In 2003 the Desmond Tutu HIV Centre was
founded in Cape
Town
, while the Desmond Tutu TB Centre was founded in
2003 at Stellenbosch University
. Tutu suffered from TB in his youth and has
been active in assisting those afflicted, especially as TB and
HIV/AIDS deaths have become intrinsically linked in South Africa.
“Those of you who work to care for people suffering from AIDS and
TB are wiping a tear from God’s eye,” Tutu said.
On 20 April 2005, after Cardinal Joseph Ratzinger was elected as
Pope Benedict XVI, Tutu said he
was sad that the Roman Catholic
Church was unlikely to change its opposition to condoms amidst the fight against HIV/AIDS in Africa: "We would have hoped for someone
more open to the more recent developments in the world, the whole
question of the ministry of women and a more reasonable position
with regards to condoms and HIV/AIDS."
In 2007, statistics were released that indicated HIV and AIDS
numbers were lower than previously thought in South Africa.
However, Tutu named these statistics "cold comfort" as it was
unacceptable that 600 people died of AIDS in South Africa every
day. Tutu also rebuked the government for wasting time by
discussing what caused HIV/AIDS, which particularly attacks Mbeki
and Health Minister Manto
Tshabalala-Msimang for their denialist stance.
Church reform
In 2002, Tutu called for a reform of the Anglican Church in regard to how its leader,
the Archbishop of
Canterbury is chosen. The ultimate appointment is made by the
British Prime Minister and thus Tutu said that the selection
process will only be properly democratic and representative when
the link between church and state is broken. In February 2006 Tutu
took part in the 9th Assembly of the World Council
of Churches
, held in Porto Alegre
, Brazil
.
There he manifested his commitment to ecumenism and praised the efforts of Christian
churches to promote dialogue to diminish their differences. For
Tutu, "a united church is no optional extra."
Gay rights
In the debate about Anglican views of
homosexuality he has opposed Christian discrimination against
homosexuals while suggesting homosexual church leaders should
currently remain celibate. Commenting days after the 5 August 2003
election of Gene Robinson, an openly
gay man to be a bishop in the Episcopal
Church in the United States of America, Tutu said, "In our
Church here in South Africa, that doesn't make a difference. We
just say that at the moment, we believe that they should remain
celibate and we don't see what the fuss is
about." Tutu has remarked that it is sad the Church is spending
time disagreeing on sexual orientation "when we face so many
devastating problems – poverty, HIV/AIDS, war and conflict".
Tutu has increased his criticism of conservative attitudes to
homosexuality within his own church, equating homophobia with racism.
Stating at a conference in Nairobi that he is "deeply disturbed
that in the face of some of the most horrendous problems facing
Africa, we concentrate on 'what do I do in bed with whom'". In an
interview with BBC Radio 4 on 18 November 2007, Tutu accused the
church of being obsessed with homosexuality and declared: "If God,
as they say, is homophobic, I wouldn't worship that God."
Tutu has lent his name to the fight against homophobia in Africa
and around the world. He stated at the launching of the book 'Sex,
Love and Homophobia' that homophobia is a 'crime against humanity'
and 'every bit as unjust' as apartheid. He added that "we struggled
against apartheid in South Africa, supported by people the world
over, because black people were being blamed and made to suffer for
something we could do nothing about; our very skins...It is the
same with sexual orientation. It is a given."
Women's rights
On 8 March 2009, Desmond Tutu joined the campaign "Africa for
women's rights" launched by The International Federation for
Human Rights (FIDH), The African Centre for Democracy and Human
Rights Studies (ACDHRS), Femmes Africa Solidarité (FAS), Women's
Aid Collective (WACOL), Women in Law and Development in Africa
(WILDAF), Women and Law in South Africa (WLSA) and hundred other
African human rights and women's rights organisations. This
campaign for the fulfilment of women's human rights, and the end of
violence and discrimination against women, aims to generate mass
mobilisation and draw maximum attention, in order to increase
pressure on African States to ratify the international and regional
women's human rights protection instruments, without reservation,
and to respect them, in domestic laws and in practice.
In 1994, Tutu said that he approved of artificial contraception and that abortion was acceptable in a number of situations,
such as rape and incest. He specifically welcomed the aims of the
International
Conference on Population and Development in Cairo
.
Other humanitarian initiatives
In 2009 joined the project "Soldiers of Peace", a movie against all
wars and for a global peace.
Academic role
In 1998,
he was appointed as the Robert R
Woodruff Visiting Professor at Emory University
, Atlanta
. He returned to Emory University
the following year as the William R Cannon Visiting
Distinguished Professor. In 2000, he founded the Desmond
Tutu Peace Foundation to raise funds for the Desmond Tutu Peace
Centre in Cape Town. The following year he launched the Desmond
Tutu Peace Foundation USA, which is designed to work with
universities nationwide to create leadership academies emphasising
peace, social justice and reconciliation.
In 2001, the Desmond Tutu Educational Trust, with funding from the
W.K. Kellogg Foundation, launched the
Desmond Tutu Footprints of the Legends Awards which recognises
leadership in combating prejudice, human rights, research and
poverty eradication. Since 2004, he has been a Visiting Professor
at King's College
London
, although in 2007, he joined 600 college students
and sailed around the world with Semester at Sea.
One Young World
Desmond Tutu has signed up to be one of the Counsellors at One Young World a non-profit organisation
which hopes to bring together 1500 young global leaders of tomorrow
from every country in the world.
Honours

250 px
On 16 October 1984, Tutu was awarded the Nobel Peace Prize. The Nobel Committee
cited his "role as a unifying leader figure in the campaign to
resolve the problem of apartheid in South Africa." This was seen as
a gesture of support for him and The South African Council of
Churches which he led at that time. In 1987 Tutu was awarded the
Pacem in Terris Award. It was
named after a 1963 encyclical letter by
Pope John XXIII that calls upon all
people of good will to secure peace among all nations. In 1992, he
was awarded the Bishop
John T. Walker
Distinguished Humanitarian Service Award.
In June
1999, Tutu was invited to give the annual Wilberforce Lecture in
Kingston
upon Hull
, commemorating the life and achievements of the
anti-slavery campaigner William
Wilberforce. Tutu used the occasion to praise the people
of the city for their traditional support of freedom and for
standing with the people of South Africa in their fight against
apartheid. He was also presented with the freedom of the city.
In 1978
Tutu was awarded a fellowship of King's College London
, of which he is an alumnus. He returned to
King's in 2004 as Visiting Professor in Post-Conflict Studies. The
Students' Union nightclub, Tutu's, is named in his honour.
In 2005, he was awarded the Action
Against Hunger Humanitarian Award in recognition of his
outstanding work against hunger, malnutrition and poverty
worldwide.
Tutu has
been awarded the freedom of the
city in cities in Italy, Wales, England and the Democratic
Republic of the Congo
. He has received numerous doctorates and
fellowships at distinguished universities. He has been named a
Grand Officer of the Légion
d'honneur by France, Germany has awarded him the Order of Merit
Grand Cross, while he received the Sydney Peace Prize in 1999. He is also
the recipient of the Gandhi Peace
Prize, the King Hussein Prize and the Marion Doenhoff Prize for
International Reconciliation and Understanding. In 2008, Governor
Rod Blagojevich of Illinois
proclaimed 13 May 'Desmond Tutu Day'. On his
visit to Illinois, Tutu was awarded the Lincoln Leadership Prize
and unveiled his portrait which will be displayed at the Abraham
Lincoln Presidential Library in Springfield.
In November 2008, Tutu was awarded the J. William Fulbright Prize for
International Understanding.
On 8 May
2009, Tutu was the featured speaker during Michigan
State University's
spring undergraduate convocation. During the
commencement, Tutu was bestowed with an honorary doctor of humane
letters degree. Two days later, he received an honorary
doctor of divinity degree from the University of North Carolina at Chapel
Hill
. The two schools had coincidentally met in
the previous month's NCAA Men's
Division I Basketball Championship, a detail not missed by
Tutu.
Tutu was
awarded an honorary degree from Bangor University
, Bangor Wales
, on
June 10 2009. During the ceremony,
Tutu thanked the people of Wales for their role in helping end
apartheid.
On 12 June 2009 the University of Vienna conferred the degree
"Doctor Theologiae honoris causa" on Desmond Tutu.
The Faculty of
Protestant Theology and Senate based the decision on Tutu's
outstanding achievement in developing and establishing what can be
called "ubuntu-theology", his manifestation of what became known as
"public theology". By integrating the principles of the South
African ubuntu philosophy with his theological thinking he made a
major contribution beyond classical Liberation Theology.
Southwark Cathedral named two new varieties of rose in honour of
Desmond and Leah Tutu at the 2009 RHS Flower Show at Hampton Court
Palace. To celebrate the event, the Southwark Cathedral Merbecke
Choir gave a concert in the presence of Archbishop Emeritus
Desmond Tutu and his wife Leah at Southwark Cathedral on 11 July
2009. The Archbishop joined the choir on stage for its encore - an
arrangement of George Gershwin's 'Summertime'.
In 2009 he also received the Spiritual Leadership Award from the
international Humanity's Team
movement and the Presidential Medal of Freedom
from U.S. President Barack Obama.
Media/film appearances


- U2 360° tour (2009)
- The Late Late Show with Craig Ferguson (2009)
- Iconoclasts Desmond Tutu and Richard Branson (2008)
- I Am Because We Are
(2008)
- For the Bible Tells Me
So (2007)
- Virgin Radio (2007) - Tutu
contacted Virgin Radio on 15 October 2007 in the "Who's Calling
Christian" phone in where famous
people ring in to raise a substantial amount of money for
charity.
- The Foolishness of God: Desmond Tutu and Forgiveness
(2007) (post-production)
- Our Story Our Voice
(2007) (completed)
- 2006 Trumpet Awards (2006) (TV)
- Nobelity DVD (2006)
- De skrev historie (1 episode, 2005)
- The Shot That Shook the World (2005) (TV)
- The Peace! DVD (2005) (V)
- The Charlie Rose Show (1 episode, 2005)
- Out of Africa: Heroes and Icons (2005) (TV)
- Big Ideas That Changed the World (2005) (mini) TV
Series
- Breakfast with
Frost (3 episodes, 2004-2005)
- Tavis Smiley (1 episode, 2005)
- The South Bank Show
(1 episode, 2005)
- Wall Street: A Wondering Trip (2004) (TV)
- The Daily Show (1 episode, 2004)
- Bonhoeffer (2003)
- Long Night's Journey Into Day (2000)
- Epidemic Africa (1999)
- Cape Divided (1999)
- A Force More
Powerful (1999)
- Desmond Tutu was referenced in a Father
Ted special episode, "A Christmassy Ted":
- Mrs. Doyle: "Well, I think that Archbishop Tutu is a Protestant
man".
- Father Ted: "Alright, oh great; so a Protestant is better than
me!"
- Spanish / Basque ska-punk band Kortatu
dedicated a song to Desmond Tutu in their eponymous album in
1985.
Miles Davis released an album entitled "Tutu" in 1986, dedicated to
Tutu. The title track "Tutu", written by Marcus Miller, has become
a jazz fusion standard.
Writings
Tutu has contributed to the field of social psychology. His writing appeared
in Greater Good Magazine, published by the Greater Good Science Center of
the University of California,
Berkeley
. His contributions include the
interpretation of scientific research into the roots of compassion,
altruism, and peaceful human relationships. His most recent article
with Greater Good magazine is titled: "Why to Forgive", which
examines how forgiveness is not only personally rewarding, but also
politically necessary in allowing South Africa to have a new
beginning. However, Tutu states that forgiveness is not turning a
blind eye to wrongs; true reconciliation exposes the awfulness, the
abuse, the pain, the hurt, the truth. It could even sometimes make
things worse. It is a risky undertaking but in the end it is
worthwhile, because in the end only an honest confrontation with
reality can bring healing.
Tutu is the author of seven collections of
sermons and other writings:
- Crying in the Wilderness, Eerdmans, 1982. ISBN 978-0802802705
- Hope and Suffering: Sermons and Speeches, Skotaville,
1983. ISBN 978-0620067768
- The Words of Desmond Tutu, Newmarket, 1989. ISBN
978-1557047199
- Worshipping Church in Africa, Duke University Press, 1995. ASIN
B000K5WB02
- The Essential Desmond Tutu, David Phillips Publishers,
1997. ISBN 978-0864863461
- No Future without Forgiveness, Doubleday, 1999. ISBN
978-0-385-49689-6
- An African Prayerbook, Doubleday, 2000. ISBN
978-0385-47730-7
- God Has a Dream: A Vision of Hope for Our Time,
Doubleday, 2004. ISBN
978-0385-47784-0
- The Rainbow People of God: The Making of a Peaceful
Revolution, Doubleday,
1994. ISBN 978-0-385-47546-4
Tutu has also co authored numerous books:
- "Bounty in Bondage: Anglican Church in Southern Africa - Essays
in Honour of Edward King, Dean of Cape Town" with Frank England,
Torguil Paterson, and Torquil Paterson (1989)
- "Resistance Art in South Africa" with Sue Williamson
(1990)
- The Rainbow People of God with John Allen (1994)
- "Freedom from Fear: And Other Writings" with Václav Havel and Aung San Suu Kyi (1995)
- "Reconciliation: The Ubuntu Theology of Desmond Tutu" with
Michael J. Battle (1997)
- "Exploring Forgiveness" with Robert D. Enright and Joanna North
(1998)
- "Love in Chaos: Spiritual Growth and the Search for Peace in
Northern Ireland" with Mary McAleese
(1999)
- "Race and Reconciliation in South Africa (Global Encounters:
Studies in Comparative Political Theory)" with William Vugt and G.
Daan Cloete (2000)
- "South Africa: A Modern History" with T.R.H. Davenport and
Christopher Saunders (2000)
- "At the Side of Torture Survivors: Treating a Terrible Assault
on Human Dignity" with Bahman Nirumand, Sepp Graessner and Norbert
Gurris (2001)
- "Place of Compassion" with Kenneth E. Luckman (2001)
- "Passion for Peace: Exercising Power Creatively" with Stuart Rees (2002)
- "Out of Bounds (New Windmills)" with Beverley Naidoo (2003)
- "Fly, Eagle, Fly!" with Christopher Gregorowski and Niki Daly
(2003)
- "Sex, Love and Homophobia: Lesbian, Gay, Bisexual and
Transgender Lives" with Amnesty
International, Vanessa Baird and Grayson Perry (2004)
- "Toward a Jewish Theology of Liberation" with Gustavo Gutierrez and Marc H. Ellis
(2004)
- "Radical Compassion: The Life and Times of Archbishop Ted
Scott" with Hugh McCullum (2004)
- "Third World Health: Hostage to First World Wealth" with
Theodore MacDonald (2005)
- "Where God Happens: Discovering Christ in One Another and Other
Lessons from the Desert Fathers" with Rowan Williams (2005)
- "Health, Trade and Human Rights" with Mogobe Ramose and
Theodore H. MacDonald (2006)
- "The Soul of a New Cuisine: A Discovery of the Foods and
Flavors of Africa" with Marcus
Samuelsson, Heidi Sacko Walters and Gediyon Kifle (2006)
- "The Gospel According to Judas WMA: By Benjamin Iscariot" with
Jeffrey Archer, Frank Moloney
(2007)
See also
Notes
- BBC News (1 June 2009): Tutu in Hay appeal for
Zimbabwe
- http://abcnews.go.com/International/wireStory?id=7081255
- "Solomon Islands gets Desmond Tutu truth help",
The Australian, April 29, 2009
- "Archbishop Tutu to Visit Solomon Islands",
Solomon Times, February 4, 2009
- "Solomons Truth and Reconciliation Commission
launched", Radio New Zealand International, April 29, 2009
- http://www.tbalert.org/about/people.php TB Alert website
- Baird, Vanessa; Tutu, Desmond, Archbishop (Foreword); Perry,
Grayson (Preface): Sex, Love and Homophobia, Foreword,
Amnesty International, 2004.
- TUTU CHALLENGES VATICAN ON BIRTH CONTROL,
ABORTION
- King's College London, "Famous People: Desmond Tutu".
- "Archbishop Tutu Receives Spiritual Leadership
Award From Humanity's Team", Humanity's Team, award
presentation, YouTube, April 18, 2009
- "Desmond Tutu to Receive Spiritual Leadership
Award", Humanity's Team through PR Newswire, carried by
Reuters, Feb. 10, 2009
- "President Obama Names Medal of Freedom
Recipients", White House Office of the Press Secretary, July
30, 2009
Further reading
- Shirley du Boulay, Tutu: Voice of the Voiceless
(Eerdmans, 1988).
- Michael J. Battle, Reconciliation: The Ubuntu
Theology of Desmond Tutu (Pilgrim Press, 1997).
- Steven D. Gish, Desmond Tutu: A Biography (Greenwood,
2004).
- David Hein, "Bishop Tutu's Christology." Cross
Currents 34 (1984): 492-99.
- David Hein, "Religion and Politics in South Africa." Modern
Age 31 (1987): 21-30.
- John Allen, Rabble-Rouser for
Peace: The Authorised Biography of Desmond Tutu (Rider Books,
2007).
External links