The
Discourses on Livy (Discorsi
sopra la prima deca di Tito Livio,
Discourses on the First Decade of Titus Livy) is a work of political
history and philosophy composed in the early 16th century by the
famed Florentine
public servant and political theorist Niccolò Machiavelli (1469-1527),
best known as the author of The
Prince. Where
The
Prince is devoted to advising the ruler of a
principality, i.e., a type of
monarchy, the
Discourses purport to
explain the structure and benefits of a
republic, a form of government based on
popular consent and control. It is considered almost unanimously by
scholars to be if not the first, then certainly the most important,
work on
republicanism in the early
modern period.Machiavelli dedicated this work to Zanobi
Buondelmonti and Cosimo Rucellai, two of the greatest exponents of
the Orti Oricellari in Florence, where aristocratic young people
met in order to discuss politics, art and literature.
Outline
If
The Prince resembles a guidebook based primarily on
empirical observations, Machiavelli wrote
the
Discourses as a commentary on
Livy's work on the history of
Ancient Rome,
Ab Urbe condita. However,
both books include empirical observations—particularly from the
political landscape of
Renaissance
Italy—and historical generalizations. Machiavelli himself does
not make a sharp distinction between the two methods of inquiry, as
he thinks that all ages are fundamentally similar. Machiavelli
seeks to use both methods to discover the laws of the political
universe, which he indicates are as unchanging as those of the
natural world.
The book is, strictly speaking, three books in one. In
Book
I Machiavelli focuses on the internal structure of the
republic.
Book II is about matters of warfare.
Book
III is perhaps most similar to the teachings of
The
Prince, as it concerns individual leadership. The three books
combined provide guidance to those trying to establish or reform a
republic. However, his advice is (after Machiavelli's fashion)
rather unorthodox, including a very long section on conspiracies,
and seemingly providing advice to people seeking to overthrow a
republic as well as those trying to establish one.
Although the formal title of the text translates as
Discourses
on the First Ten Books of Livy, Machiavelli makes liberal
references and allusions to the other books of
Ab Urbe
conditia, as well as to other works of classical literature.
He particularly makes jibes—both direct and indirect—at
Aristotle's
Politics.
Reception and reaction
Francesco Guicciardini,
Machiavelli's friend, read the book and wrote critical notes
(
Considerazioni) on many of the chapters.
Jean-Jacques Rousseau considered the
Discourses (as well as the
Florentine Histories) to be more
representative of Machiavelli's true philosophy:
Notes
- The Discourses, written 1513-1517, is in many ways a
different work, although how different it and The
Prince actually are has been a matter of considerable academic
dispute ever since the former's posthumous publication in 1531. For
that scholarly debate cogently summarized, see David Ingersoll,
"The Constant Prince: Private Interests and Public Goals in
Machiavelli," Western Political Quarterly 21(Dec. 1968),
588-596, at 588-589.
Further reading
- J.G.A. Pocock, The Machiavellian Moment: Florentine
Political Thought and the Atlantic Republican Tradition
(Princeton: 2003; 1975). Traces the republican ideal of civic
virtue from the ancients, through Machiavelli, to the English,
Scottish, and American political traditions.
- J.G.A. Pocock, "The Machiavellian Moment Revisited: a Study in
History and Ideology,"
- Quentin Skinner, Foundations of Modern Political Thought,
Volume 1: The Renaissance (Cambridge University Press, 1978).
Skinner contextualizes Machiavelli, bringing to light the
intellectual discussions that preceded and influenced his
work.
- Leo Strauss, Thoughts on Machiavelli, University of
Chicago, 1958.
- Harvey Mansfield, "New Modes and Orders, A study of the
Discourses on Livy" University of Chicago, 2001.
- Minowitz, Peter, “Machiavellianism Come of Age? Leo Strauss on
Modernity and Economics,” The Political Science Reviewer 22 (1993)
157-97.
- Hans Baron, "The Composition and Structure of Machiavelli's
Discorsi, Journal of the History of Ideas
14,1(1953), 136-156.
- Gisela Bock; Quentin Skinner; Maurizio Viroli, eds.
Machiavelli and Republicanism (Cambridge: 1990).
- John M. Najemy, "Baron's Machiavelli and Renaissance
Republicanism," American Historical Review 101,1(1996),
119-129.