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Excalibur is the legendary sword of King Arthur, sometimes' attributed with magical powers or associated with the rightful sovereignty of Great Britainmarker. Sometimes Excalibur and the Sword in the Stone (the proof of Arthur's lineage) are said to be the same weapon, but in most versions they are considered separate. The sword was associated with the Arthurian legend very early. In Welsh, the sword is called Caledfwlch.

Forms and etymologies

The name Excalibur apparently derives ultimately from the Welsh Caledfwlch which combines the elements ("battle, hard"), and ("breach, gap, notch"). Geoffrey of Monmouth Latinised this to Caliburnus, the name of Arthur's sword in his 12th-century work Historia Regum Britanniae. Caliburnus or Caliburn became Excalibur, Escalibor, and other variations when the Arthurian legend entered into French literature.

Caledfwlch appears in several early Welsh works, including the poem Preiddeu Annwfn and the prose tale Culhwch and Olwen, a work associated with the Mabinogion and written perhaps around 1100. The name was later used in Welsh adaptations of foreign material such as the Bruts, which were based on Geoffrey. It is often considered to be related to the phonetically similar Caladbolg, a sword borne by several figures from Irish mythology, although a borrowing of Caledfwlch from Irish Caladbolg has been considered unlikely by Rachel Bromwich and D. Simon Evans. They suggest instead that both names "may have similarly arisen at a very early date as generic names for a sword"; this sword then became exclusively the property of Arthur in the British tradition. Most Celticists consider Geoffrey's Caliburnus to be derivative of a lost Old Welsh text in which bwlch had not yet been lenited to fwlch. In Old French sources this then became Escalibor, Excalibor and finally the familiar Excalibur.

Excalibur and the Sword in the Stone

In Arthurian romance a number of explanations are given for Arthur's possession of Excalibur. In Robert de Boron's Merlin, Arthur obtained the throne by pulling a sword from a stone. In this account, the act could not be performed except by "the true king," meaning the divinely appointed king or true heir of Uther Pendragon. This sword is thought by many to be the famous Excalibur and the identity is made explicit in the later so-called Vulgate Merlin Continuation, part of the Lancelot-Grail cycle. However, in what is sometimes called the Post-Vulgate Merlin, Excalibur was given to Arthur by the Lady of the Lake sometime after he began to reign. She calls the sword "Excalibur, that is as to say as Cut-steel." In the Vulgate Mort Artu, Arthur orders Girflet to throw the sword into the enchanted lake. After two failed attempts he finally complies with the wounded king's request and a hand emerges from the lake to catch it, a tale which becomes attached to Bedivere instead in Malory and the English tradition.

Malory records both versions of the legend in his Le Morte d'Arthur, and confusingly calls both swords Excalibur. The film Excalibur attempts to rectify this by having only one sword, which Arthur draws from the stone and later breaks; the Lady of the Lake then repairs it.

History

Caledfwlch

In Welsh legend, Arthur's sword is known as Caledfwlch. In Culhwch and Olwen, it is one of Arthur's most valuable possessions and is used by Arthur's warrior Llenlleawg the Irishman to kill the Irish king Diwrnach while stealing his magical cauldron. (Irish mythology mentions a weapon Caladbolg, the lightning sword of Fergus mac Roich. Caladbolg was also known for its incredible power and was carried by some of Ireland's greatest heroes.)

Though not named as Caledfwlch, Arthur's sword is described vividly in The Dream of Rhonabwy one of the tales associated with the Mabinogion:

Caliburn to Excalibur

Geoffrey of Monmouth's History of the Kings of Britain is the first non-Welsh source to speak of the sword. Geoffrey says the sword was forged in Avalon and Latinises the name "Caledfwlch" to Caliburn or Caliburnus meaning steel. When his influential pseudo-history made it to Continental Europe, writers altered the name further until it became Excalibur. The legend was expanded upon in the Vulgate Cycle, also known as the Lancelot-Grail Cycle, and in the Post-Vulgate Cycle which emerged in its wake. Both included the work known as the Prose Merlin, but the Post-Vulgate authors left out the Merlin Continuation from the earlier cycle, choosing to add an original account of Arthur's early days including a new origin for Excalibur.

Different Stories

The story of the Sword in the Stone has an analogue in some versions of the story of Sigurd (the Norse proto-Siegfried), whose father, Sigmund, draws the sword Gram out of the tree Barnstokkr where it is embedded by the Norse god Odin.

In several early Frenchmarker works such as Chrétien de Troyes' Perceval, the Story of the Grail and the Vulgate Lancelot Proper section, Excalibur is used by Gawain, Arthur's nephew and one of his best knights. This is in contrast to later versions, where Excalibur belongs solely to the king.

Attributes

The Lady of the Lake offering Arthur Excalibur, by Alfred Kappes (1880)
In many versions, Excalibur's blade was engraved with words on opposite sides. On one side were the words "take me up", and on the other side "cast me away" (or similar words), alluding to Jonah 1:12. This prefigures its return into the water. In addition, when Excalibur was first drawn, Arthur's enemies were blinded by its blade, which was as bright as thirty torches. Excalibur's scabbard was said to have powers of its own. Injuries from losses of blood, for example, would not kill the bearer. In some tellings, wounds received by one wearing the scabbard did not bleed at all. The scabbard is stolen by Morgan le Fay and thrown into a lake, never to be found again.

Nineteenth century poet Alfred, Lord Tennyson, described the sword in full Romantic detail in his poem "Morte d'Arthur", later rewritten as "The Passing of Arthur", one of the Idylls of the King:

Arthur's other weapons

Excalibur is by no means the only weapon associated with Arthur, nor the only sword. Welsh tradition also knew of a dagger named Carnwennan and a spear named Rhongomyniad that belonged to him. Carnwennan ("Little White-Hilt") first appears in Culhwch and Olwen, where it was used by Arthur to slice the Very Black Witch in half. Rhongomyniad ("spear" + "striker, slayer") is also first mentioned in Culhwch, although only in passing; it appears as simply Ron ("spear") in Geoffrey's Historia. In the Alliterative Morte Arthure, a Middle English poem, there is mention of Clarent, a sword of peace meant for knighting and ceremonies as opposed to battle, which is stolen and then used to kill Arthur by Mordred.

See also



Notes

  1. R. Bromwich and D. Simon Evans, Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992), pp.64-5
  2. R. Bromwich and D. Simon Evans, Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992), p.65; see further T. Green, Concepts of Arthur (Stroud: Tempus, 2007), p.156
  3. P. K. Ford, "On the Significance of some Arthurian Names in Welsh" in Bulletin of the Board of Celtic Studies 30 (1983), pp.268-73 at p.271; R. Bromwich and D. Simon Evans, Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992), p.64; James MacKillop, Dictionary of Celtic Mythology (Oxford: Oxford University Press, 1998), pp.64-65, 174.
  4. Merlin: roman du XIIIe siècle ed. M. Alexandre (Geneva: Droz, 1979)
  5. Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation trans. N. J. Lacy (New York: Garland, 1992-6), 5 vols
  6. http://www.reference.com/browse/wiki/Excalibur
  7. http://www.biblegateway.com/passage/?search=jonah%201:12&version=KJV
  8. T. Jones and G. Jones, The Mabinogion (London: Dent, 1949), p.136; R. Bromwich and D. Simon Evans, Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992), pp.64, 66
  9. P. K. Ford, "On the Significance of some Arthurian Names in Welsh" in Bulletin of the Board of Celtic Studies 30 (1983), pp.268-73 at p.71; R. Bromwich and D. Simon Evans, Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992), pp.64
  10. Alliterative Morte Arthure, TEAMS, retrieved 26-02-2007


References

  • Alexandre, M. Merlin: roman du XIIIe siècle (Geneva: Droz, 1979)
  • Bromwich, R. and Simon Evans, D. Culhwch and Olwen. An Edition and Study of the Oldest Arthurian Tale (Cardiff: University of Wales Press, 1992)
  • Ford, P.K. "On the Significance of some Arthurian Names in Welsh" in Bulletin of the Board of Celtic Studies 30 (1983), pp.268–73
  • Gantz, Jeffrey (translator) (1987). The Mabinogion. New York: Penguin. ISBN 0-14-044322-3.
  • Green, T. Concepts of Arthur (Stroud: Tempus, 2007) ISBN 978-0-7524-4461-1 [1156]
  • Jones, T. and Jones, G. The Mabinogion (London: Dent, 1949)
  • Lacy, N. J. Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation (New York: Garland, 1992-6), 5 vols
  • Lacy, N. J (ed). The New Arthurian Encyclopedia. (London: Garland. 1996). ISBN 0815323034.
  • MacKillop, J. Dictionary of Celtic Mythology (Oxford: Oxford University Press, 1998)


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