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Entrance to Christiania

Christiania, also known as Freetown Christiania (Danish: Fristaden Christiania) is a self-proclaimed autonomous neighbourhood of about 850 residents, covering 34 hectares (85 acres) in the borough of Christianshavnmarker in the Danishmarker capital Copenhagenmarker. From an official point of view, Christiania is regarded as a large commune, but its relation to the authorities has a unique status in being regulated by a special law, the Christiania Law of 1989 which transfers parts of the supervision of the area from the municipality of Copenhagenmarker to the state.

Christiania has been a source of controversy since its creation in a squatted military area in 1971. Its cannabis trade was tolerated by authorities until 2004. Since then, measures for normalising the legal status of the community have led to conflicts, and negotiations are ongoing.

Among many Christiania residents, the community is known as staden ('the town'), short for fristaden ('the freetown').


Barracks and ramparts

The area of Christiania consists of the former military barracks of Bådsmandsstræde and parts of the city rampart. The ramparts and the borough of Christianshavnmarker (then a separate city) were established in 1617 by King Christian IV by reclaiming the low beaches and islets between Copenhagen and Amagermarker. After the siege of Copenhagen during the harsh wars with Sweden, the ramparts were reinforced during 1682 to 1692 under Christian V to form a complete defence ring. The western ramparts of Copenhagen were demolished during the 19th century, but those of Christianshavn were allowed to remain. They are today considered among the finest surviving 17th century defence works in the world.

The barracks of Bådsmandsstræde (Bådsmandsstrædes Kaserne) housed the Royal Artillery Regiment, the Army Materiel Command and ammunition laboratories and depots. Less used after World War II, the barracks were abandoned during 1967 to 1971.

The adjacent area to the north, Holmenmarker, was Denmark's main naval base until the 1990s. It is an area in development, home to the new Copenhagen Opera Housemarker (not to be confused with the original Operaen - a concert venue in Christiania) and schools.

Building and area protection

Glass house in Freetown Christiania, one of the many idiosyncratic constructions exemplifying modern "architecture without architects".
In 2007, the National Heritage Agency proposed protection status for some of the ancient military buildings, now in Christiania. These are:
  • Den grå hal ('The grey hall'), formerly a riding house with a unique Bohlendach roof construction, now Christiania's largest concert venue)
  • Den grønne hal ('The green hall'), originally a smaller riding house
  • Mælkebøtten ('The dandelion')
  • The Commander's house, a half-timbered building
  • The 17th and 18th century powder magazines on the bastions.

Some of the historic buildings have been altered somewhat after Christiania's takeover.

Founding of Christiania

After the military moved out, the area was only guarded by a few watchmen and there was sporadic trespassing of homeless people using the empty buildings. On 4 September, 1971, inhabitants of the surrounding neighbourhood broke down the fence to take over parts of the unused area as a playground for their children.

Although the takeover was not necessarily organised in the beginning, some claim this happened as a protest against the Danish government. At the time there was a lack of affordable housing in Copenhagen.

On 26 September, 1971, Christiania was declared open by Jacob Ludvigsen, a well-known provo (ironically, the provo movement was founded in 1965 by an anti-smoking activist, Robert Jasper Grootveld) and journalist who published a magazine called Hovedbladet ('The main paper'), which was intended for and successfully distributed to mostly young people. In the paper, Ludvigsen wrote an article in which he and five others went on exploration into what he termed 'The Forbidden City of the Military'. The article widely announced the proclamation of the free town, and among other things he wrote the following under the headline Civilians conquered the 'forbidden city' of the military:
Christiania is the land of the settlers.
It is the so far biggest opportunity to build up a society from scratch - while nevertheless still incorporating the remaining constructions.
Own electricity plant, a bath-house, a giant athletics building, where all the seekers of peace could have their grand meditation - and yoga center.
Halls where theater groups can feel at home.
Buildings for the stoners who are too paranoid and weak to participate in the race...Yes for those who feel the beating of the pioneer heart there can be no doubt as to the purpose of Christiania.
It ıs the part of the city which has been kept secret to us - but no more.

Ludvigsen was co-author of Christiania's mission statement, dating from 1971, which offers the following:
The objective of Christiania is to create a self-governing society whereby each and every individual holds themselves responsible over the wellbeing of the entire community.
Our society is to be economically self-sustaining and, as such, our aspiration is to be steadfast in our conviction that psychological and physical destitution can be averted.

The spirit of Christiania quickly developed into one of the hippie movement, the squatter movement, collectivism and anarchism, in contrast to the site's previous military use.

The 1976 protest song I kan ikke slå os ihjel (translated: "You cannot kill us"), written by Tom Lunden of flower power rock group Bifrost, became the unofficial anthem for Christiania.

The community

Mural in Christiania

Meditation and yoga have always been popular among the Christianites, and for many years Christiania had their own internationally acclaimed theater group Solvognen, who, beyond their theater performances, also staged many happenings in Copenhagen and even throughout Sweden. Ludvigsen had always talked of the acceptance of drug-addicts who could no longer cope with regular society, and the spirit of that belief has still not diminished, even though many problems sprouted due to drug traffic and use (mostly of hard drugs, however, which are illegal in Christiania). These addicts enter and remain in Christiania and are considered just as integral to the Freetown ethics as the entrepreneurs. For this reason many Danes have seen Christiania as a successful social experiment. However, for years the legal status of the region has been in a limbo due to different Danish governments attempting to remove the Christianites. Such attempts at removal have all been unsuccessful so far.

Christiania is thus one of the greatest tourist attractions in Copenhagen, and abroad it is a well-known "brand" for the progressive and liberated Danish lifestyle. Many Danish businesses and organizations also use Christiania as a show place for their foreign friends and guests. The purpose is to show something Danish that cannot be found anywhere else in the world.

Among the local users are many social security recipients, pensioners, immigrants and clients from social institutions. Single mothers also visit here, not to mention the many homeless and jobless young people. Greenlanders, street people and vagabonds, all find a sanctuary here. But many other people such as students, musicians, artists, intellectuals and academics visit the Freetown often.

Christiania is the "losers' Paradise," because the creative and recreational values are found in rich measure in the area. In fact, the green ramparts of Christiania appear much more recreational and attractive to visitors than the well kept, deserted areas under the care of municipal Copenhagen. Many people, however, abstain from exploring and using Christiania, simply because they cannot find their way around.

The people in Christiania have developed their own set of rules, independent of the Danish government. The rules forbid stealing, violence, guns, knives, bulletproof vests, hard drugs and bikers' colors.

Famous for its main drag, known as Pusher Street, where hash and skunk weed were sold openly from permanent stands until 2004, it nevertheless does have rules forbidding hard drugs, such as cocaine, amphetamine, ecstasy and heroin. The hash commerce is controversial, but since the rules require a consensus they cannot be removed unless everybody agrees. Legalization of cannabis is one of the ideas of many of the citizens in Christiania. The region negotiated an arrangement with the Danish defence ministry (which still owns the land) in 1995. Since 1994, residents have paid taxes and fees for water, electricity, trash disposal, etc. The future of the area remains in doubt, though, as Danish authorities continue to push for its removal. On Pusher Street, cameras are not allowed, and locals will wave their hands and shout "No photo!" if they see someone trying to take a picture.

The flag

Flag of Christiania

The flag of Christiania is a red banner with three yellow discs representing the dots in the "i"s in "Christiania". The colours were supposedly chosen because when the original squatters took over the former military base, they reportedly found a large amount of red and yellow paint.

Another meaning of the dots is the slogan of the republics: Liberty, equality, fraternity—or as some say; peace, love and harmony. Whatever it may mean the flag represents an autonomous community within the borders of Denmark, based upon the principles of self-government and with some aiming for more independence, though it is not as powerful a stance today as it has been.

Recent controversies

Partly as a consequence of the government's normalization plans, there have been increasing protests and conflicts in and around Christiania. See below: Further development

Riots over demolition of house

On May 14, 2007 workers from the governmental Forest and Nature Agency, accompanied by police, entered Christiania to demolish leftovers of the small, abandoned building of Cigarkassen ('the cigar box'). They were met by angry and scared Christianites who feared that the police were going to demolish other houses too. Road blocks were built and the trucks transporting what was left of the house were sabotaged so that they could not move. The police then entered the Freetown on a massive scale and were this time met by violent protesters who threw stones and shot fireworks at the police vehicles, and built barricades in the street outside the Christiania gate. The police used tear gas on the rioters, and a number of arrests were made. One activist sneaked up behind the police commander, and poured a bucket of urine and faeces over him. The police later had to retreat from Christiania. The riot continued over night as youths barricaded the entrances to Christiania and bombarded the police with stones and Molotov cocktails. After several failed attempts to storm the barricades the police ultimately had to give up and retreat. All in all over 50 activists from Christiania and outside were arrested. Prosecutors are demanding that they are imprisoned on the basis that they might otherwise participate in further disturbances in Copenhagen, which they claim themselves is "in a state of rebellion."

2005 shooting and murder

On April 24, 2005, a 26-year-old Christiania resident was killed and three other residents injured in a violent gang assault on Pusher Street. The reason for this was a feud over the cannabis market of Copenhagen.

After the open cannabis trade was ended in Christiania the year before, criminal circles outside Christiania were eager to take over the market. Those responsible for the shooting were one such gang, primarily of immigrants from Nørrebro, a northwestern borough of the city. They had repeatedly asked the Christiania pushers to allow them on their market and had repeatedly been turned down. On April 23, 2005, this stalemate escalated violently. The pushers of Christiania discovered that a member of the outside gang had infiltrated their organisation by dating a female pusher. He was exposed and just barely escaped - two shots were fired at him. The next day two cars pulled up outside Christiania and 6–8 masked men with automatic weapons got out and headed for Pusher Street. When they arrived they fired at least 35 heavy rounds indiscriminately toward the crowd, killing one Christianite and injuring three others.

Some saw this tragic incident as a sign that the future survival of the community was dubious due to the risk of violence stemming from the cannabis market. Others blamed the incident on the fragmentation of the Copenhagen cannabis market and its expansion to the rest of the city, brought about by the measures of the Anders Fogh Rasmussen government. See below: Drugs

2004 TV feature

The political satirical TV show Den halve sandhed ("The half truth") featured Christiania in its March 26, 2004 episode. As a tongue-in-cheek action, a journalist started to erect a small wooden hut in one of Christiania's open areas, claiming he assumed everyone could settle in the freetown.

Within minutes, Christiania residents arrived and told him this was totally unacceptable. The journalist was violently threatened to make himself scarce. Other residents, however, took the time to peacefully explain Christiania building rules (approval by the community meeting is needed for construction). Later, journalists set up a stall attempting to sell 'non-politically correct' products such as Coca-Cola and Israeli oranges, arguing this was no worse than selling cannabis to minors.

Designed by Danmarks Radio to test Christiania's tolerance towards the outside world, the feature did not amuse the residents. Proponents of Christiania have defended the hostile behavior seen in the show. Allegedly, the background is that the current political situation forces Christiania to enforce a moratorium on construction work, for fear that police officers will come and forcibly demolish buildings. A complete moratorium on construction was a precondition for the state to enter the current negotiations. Nils Vest, a film director resident in Christiania, has accused the TV programme of being tendentious and biased. Others have taken the episode as a proof of faded collectivist ideals and bigotry within Christiania.


Within Christiania itself no private cars are allowed. However, a total of 132 cars are owned by residents and need to be parked on the streets surrounding the Freetown. After negotiating with city authorities, Christiania has agreed to establish parking areas for residents' own cars on its territory. As of 2005, parking space for only 14 cars had been established within the area.

Before the city council elections of November 2001, residents in one of Christiania's sections proposed a municipal kindergarten just outside Christiania should be torn down and moved some hundred meters away, the area being turned into a parking lot. The proposal was criticised by other Christiania residents and citizens in the borough, but proponents claimed the wooden kindergarten buildings were outdated anyway and the parking space issue needed to be solved before Christiania itself would turn into an area where cars were widely parked. It has also been claimed that taxis and police vehicles add to the traffic problems.

As of 2008 Christiania established a road block robot in the vehicle entrance of Christiania next to The Gray Hall (Grå Hal) to prevent cannabis customers and other visitors from driving into Christiania and park their cars in its narrow streets. Only cargo transport is allowed through these gates. A backside to this was that it moved the problem to another part of Christiania further up the road where the residents now have blocked this entrance entirely until another road block robot will be installed. There are very few entrances to Christiania. With the two entrances blocked by road block robots the Christianites believe they can rid themselves from the problem of harassing traffic.

Gay House

Since the 1970s the Gay House (Bøssehuset), one of Christiania's autonomous institutions, had been a center for gay activism, parties and theatre. The humorous and artistically high-ranking variety-style shows still have fame among Copenhagen homosexuals. However, when the original pioneers began aging or dying in the 1980s and 1990s, the house became less used and was empty from about 2000 onwards.

In 2002 a group of young gay performers and activists, Dunst, were invited to take over the house so it could remain a centre for gay activity. Dunst introduced democratic management and established open workshops for photography, art, music, dance, video etc. They also arranged three 'Save Christiania' nights, a cabaret show and three support parties in order to be able to pay down some of the Gay House's debt to Christiania. According to Dunst, however, neighbours would never readily accept them and the newcomers were accused of not understanding "the Christiania lifestyle". Dunst claim they received verbal abuse, threatening letters and even in one instance, had a baseball bat brandished against them. Some disliked Dunst's loud parties, their contemporary electro-punk style music being described as techno. After 9 months, they were asked to leave Christiania.

In 2004 Dunst participated in 'Christiania Distortion', an event supportive of Christiania. As they could not make use of the Gay House, Dunst's part of the event took place in a bus circling around Christiania.

Eviction and riot

An eviction from the second floor of a house called Vadestedet on 29 October 2008 led to a day of rioting which included the blockade of a bridge for 25 minutes.The next day, Christianites were at work reconstructing the second floor. It still stands and the government has promised to take that down as well. The government is planning an eviction of more than 150 people as well as the hundred houses they occupy.

Grenade attack

On 9 August 2009, a 22-year-old man had his jaw blown off by a grenade thrown into the crowds seated at Cafe Nemoland. Four or five others had minor back and leg injuries. A perpetrator has not been found.


'Pusher Street' in 2007, after eviction of the hash stands.
A 'no photo sign' remains.
The hash stands have returned.
Since its opening, Christiania has been famous for its open cannabis trade, taking place in the aptly named and centrally located 'Pusher Street'. Although illegal, authorities were for many years reluctant to forcibly stop the hash trade. Proponents thought that concentrating the hash trade at one place would limit its dispersion in society, and that it could prevent users from switching to harder drugs. Some wanted to legalize hash altogether. Opponents thought the ban should be enforced, in Christiania as elsewhere, and that there should be no differentiation between 'soft' and 'hard' drugs. It has also been claimed that the open cannabis trade was one of Copenhagen's major tourist attractions, while some said it scared other potential tourists away. Even though the police have attempted to stop the drug trade, the cannabis market is still thriving in Christiania.

Eviction of hard drugs

One of the most significant community accomplishments in the history of Christiania was the 'junk blockade' in November 1979. The government was still very hostile but the community faced other acute challenges as well. Many Christiania residents were interested in mind-altering techniques, including psychotropic substances. During the late 1970s hard drugs such as heroin were considered permissible, but this had grave consequences. In one year, from 1978 to 1979, ten people had died in Christiania from drug overdose; four of them were residents there. Most of them lived in a building called 'The Arc of Peace', which was in an extreme level of disrepair. Doors were missing, there were holes in the floors, and in most rooms there was no furniture except mattresses. It was a terribly unhealthy environment and the Christianites became increasingly aware that the situation could not continue.

An attempt was made to cooperate with the police in order to get rid of the heroin pushers, which was something many Christianites felt extremely uncomfortable about due to their anarchical tradition and the continuous clashes between Christiania and the police. Despite the shared feelings of distrust, however, some Christianites felt there was no other way to fix such problem, and supplied the police with a list of suspected hard drug networks. The intention of the Christianites' decision was made very clear: police were to concentrate only on hard drugs. This did not happen, and instead the police ignored the Christianites' requests and made a large crackdown only on the hash network, oddly leaving the heroin ring untouched.

The police gave the names of "cooperating Christianites" to the hash dealers, and they had to leave Christiania for fear of reprisals.

Feeling betrayed and bitter the Christianites decided not to cooperate any further with the authorities, and instead launched what was to be known as the Junk Blockade. For 40 days and nights the Christianites—men, women, and children—patrolled 'The Arc of Peace' and whenever they found junkies or pushers they gave them an ultimatum: either quit all activities with hard drugs or leave Christiania. In the end, the pushers were forced to leave, and sixty people entered drug rehabilitation.

It is part of the Christiania mythology that there are no hard drugs consumed in Christiania anymore, but cocaine and speed is found to be among more and more visitors. It is still not being sold in Pusher Street though. The increase in the use of cocaine, amphetamines and other substances has been on the rise for the past decade and is problem all over Denmark. It does affect Christiania as well, but the ban on hard drugs is still guiding the recreational activities in the community. People in Christiania deal with it frequently but are still willing to keep the community open and their values intact.

Biker gang eviction

Around 1984 a Copenhagen-resident biker gang called Bullshit arrived in Christiania and took control of a part of the cannabis market. Violence in the neighborhood increased and many Christianites felt unsafe and unhappy with the new residents. This resulted in sabotage acts directed towards the bikers as well as the publication of several provocative manuscripts urging the Christianites to throw out the powerful and armed bikers. This tension culminated when the police found a murdered individual who had been sliced to pieces and buried beneath the floor of a building. Christiania reacted with two colossal community meetings—one outside the building—where it was agreed that the bikers had to leave.

The "end" of open cannabis trade

Since its opening in 1971, the open drug trade of Christiania was a thorn in the side of Danish authorities, a constant source of public discussion, and led to protests from neighbouring countries as well (especially Sweden with its no-tolerance drug policy). When the centre-right cabinet of Anders Fogh Rasmussen took office in 2001, one of its promises was to end illegal activities at Christiania. These were, including the obvious cannabis market, a long list of criminal activities, many of them based on pure speculation; the politicians demanded the end of hard drugs sales, such as cocaine and amphetamines, weapons trade, dealing with contrabands, etc. The christiania residents claim them to be purely speculative accusations and that they are obviously based upon sinister rumors and political spin to take the focus away from the real meaning of the Freetown. It is observed to be another weapon in the government's fight against the community and the "normalization" of the area. It is a common left-wing observation that by emphasizing the most illegal part of the Freetown (the Cannabis trade) and associating it with the local rockers, street gangs and other groups of criminal intent, the basis of the community become more confusing to public and sympathy for the Freetown drop. As of 2009 this tactic has not scared the tourists away.

In 2002, the government began aiming to make the cannabis trade less visible. In response, the cannabis sellers covered their stands in military camouflage nets as a humorous reply. On January 4, 2004, the stands were finally demolished by the cannabis dealers the day before a large scale police operation. They knew about this operation, and decided to take the stands down themselves. The police made more than twenty arrests in the following weeks, and a large part of the organised dealer network of Pusher Street was then eliminated. Critics claim, however, that this did not stop the cannabis trade, it merely caused the trade to relocate outside of Christiania and to change to being on a person-to-person basis. Before they were demolished, the National Museum of Denmarkmarker was able to get one of the more colourful stands, which is now part of an exhibit.

On March 16, 2004, the police raided the area. Allegedly, many dealers started to move huge amounts of cannabis out into Copenhagen and the rest of the country instead. This was done in order to avoid the heavy police-presence in Christiania and to meet the demand for cannabis by customers. According to both police and other sources the number of marijuana clubs in Copenhagen grew rapidly to at least five times as many as before the police crackdown on Pusher Street, and in these clubs the sale of hash was mixed with other drugs such as amphetamine, cocaine, ecstasy and GHB. Especially in the northwestern part of the city (Nørrebro and the Nordvest borough) many clubs arrived and were controlled by armed gangs who had long tried to enter the cannabis sales in Christiania. The gang responsible for the shootings of 2005 was one of these. See above: 2005 shooting and murder

Before 2003, hard drugs, including heroin and cocaine, had been ruled out of Christiania since 1979 by the community's own rules. Since then, though, it is becoming clear that driving the cannabis trade underground has now blurred the line between the sale of cannabis and the sale of hard drugs. Previously, stringent community oversight into what was being dealt kept the two separate. Without contacts in the drug trade, many came to Christiania to buy cannabis for recreational use in a low risk environment, without possibly being offered hard drugs. This has not changed, and the cannabis market in Christiania has not been affected by the actions of the police.

Businesses and Associations

Christiania has become home to several ventures such as carpenters, blacksmiths, a bikeshop, as well as several cafés, restaurants, jazz, blues and night clubs, galleries, music venues and a 24/7 bakery. There is also a small bazzar in front of Pusher Street with small vendors and pibe sellers.

Byens Lys

The local cinema and conferencing room.

Christiania Bikes

A famous bike manufacturer, inventors of the reknowned Christiania and Pedersen bikes.

Christiania Børneteater/Christiania Jazz Club

Though mostly a jazz club this, the smallest venue in Christiania, was originaly a Kid's Theatre (Børneteater) which now also houses an electric blues club and an alternative hip hop jam.

Christiania Merchandise

Merchandise and souvernirs.

Christiania Radio

The local radio.

Christiania TV

The local tv.


Organic fruits and vegetables, as well as a small café with a lunch buffet.


Commonly called Indkøberen, the grocery store of Christiania which deals predominantly with organic and fair-trade products. With over 2000 organic products in store the Christiania Grocery is one of the most specialized in Copenhagen.


This small vegetarian restaurant in Christiania is the former community kitchen called "The Morning Place" (Morgenstedet). It has run as a collective for more than 20 years (as of 2009) dealing primarily with Danish organic food products for a more sustainable environment and one truly enjoys the sound feeling when eating in this place. There are outdoor facilities in a small, rosy garden. The restaurant is open tuesday to sunday and is frequently used both summer and winter.


The Women's Blacksmith.


One of Christiania's oldest venues is Musikloppen ("The Music Flea") or Loppen for short. It was founded as a jazz club back in 1973 where it soon attracted the more modern and youthful influences such as rock and rhythm'n'blues. This overtook the small music place which, due to its popularity, changed its course and has since 1974 established itself as one of the oldest rock venues in Copenhagen. Since 2000 the venue have enjoyed support from the Cultural Departmentn allowing the venue to flourish in the more endangered part of the music scene; independent and alternative rock bands are in high esteem in the venue. Up-coming bands as well as many well known bands from all over the world has played on the small, intimate stage at Loppen. The venue can fit up to 450 people in the 100 sqm room which is renowned for its low wooden ceiling and massive, wooden support pillars. There is a large variety of music genres in the venue spanning from singer/songwriters thru hip hop to experimental electronica, but predominantly rock. With more than 20 opening days in a month, eight months a year the Loppen is one the busiest music venues in the capital. It is driven by a large collective of activsts from in and around Christiania. Experimentation is an important part of the venue and often done with great effort.




Café and outdoor music venue. Originally the local green store managed by a friend of Christiania, named Nemo, where he used the old military facilities in the ramparts at the outskirts of Christiania as storage. It slowly grew into quite a party place, and soon more and more rough guys started hanging out. The biker gang Bullshit dominated from this area well into the early eighties. They tried to control the cannabis market, and problems created outside Christiania increased the level of gang related incidents in and around Nemoland. After too much violence, shootings and murder the Christiania residents grew tired of the bikers, threw them out and told them not to return. Some forever, some allowed to visit as long as they respected the simple rules of Christiania: No violence, no guns, no hard drugs, no MC gang symbols. One notable MC member withdrew from the gang and joined in on redesigning Nemoland. It was turned into a large outdoor café which since has evolved into todays complex with a bar inside and outside, bench tables and parasols, an outdoor stage, a bistro and thai food. With time Nemoland became an established part of Christiania with many customers daily, theme parties and numerous outdoor concerts over the years. But the violence and shootings seem to be part of the life at Nemoland peaking after the demolition of the open market in Pusher Street 2004. But this does not intimidate the frequent guests whom grow accustom to the environment. Most of the time the café is a peaceful and beautiful small oasis in the buzzling center of Christiania. There are palm trees, greek- and chinese-style decorations and the characteristic blue bench tables.


The Opera is an old brick-layered building in the upper end of Pusher Street. Here you find the club named Operaen (The Opera) which is both a music venue, night club and assembly place for the Christianites as well as frequent visitors, activists and the likes. The stage usually represents the more down-to-earth kind of bands, starting out with alternative rock. Blues, jazz, rock, hip hop and Balkan are the most frequent genres, and many of the bands know and enjoy Christiania daily. The interior is very colorful and with a high ceiling supported by tall, decorated wooden pillars. There is a kind of circus and cabarét feeling about the interior design. The dancefloor is a multi-edged star in red and white, and along the farthest wall numerous sofas and armchairs are creating small cosy living room styled booths. Since 2009 the Opera have obtained a permit for preparing and selling food giving Christiania yet another small, though interesting restaurant.




A cosy restaurant above the music venue Musikloppen.

Sunshine Bakery

The bakery and kiosk in Pusher Street, open 24/7 all year.

The Gray Hall

The largest concert place in Christiania. It also has big community and press meetings as well as Christmas for the Homeless, Christmas Market and alternative exhibitions and so on.

The Green Hall

Christiania's DIY shop. A large wooden building with all you need to build a small house.


The local pub.


Although the Danish Krone is accepted on the streets of Christiania, the official currency is the Løn, which are minted each year. Locals are paid in Løns, and the coins can be used throughout the town. The Løn has been issued since 1997; previously Christianites used a currency called the Fed and, in one year, the Klump. Hemp tokens, also known as "Nemos", which could be exchanged for cannabis, were also in circulation.

Smoking ban

Because of Christiania's self-proclaimed "freetown" status, Danish laws banning smoking in public places (workplaces, restaurants, bars and clubs) are not enforced in Christiania.

Further development

The open cannabis trade in Christiania has been hailed by some Danes and seen as a source of constant annoyance by others, the current centre-right government is taking a number of steps to enforce the law in Christiania. The first step in this process was a police crackdown on the cannabis trade. Both politicians and police have declared that the cannabis trade will not be allowed to return. The second (and currently ongoing) phase is the registration of all buildings in Christiania. The third step will be the demolition of a number of wooden private residences situated in a nature-preserved area (the historic naval fortress of Copenhagen). These buildings had all been approved by the authorities before the new government passed the current law on Christiania. For the last 15 years the government has not allowed construction in Christiania. This is now being enforced as a zero-tolerance policy with the help of a massive police presence. This is regarded by Christiania community as a government strategy to undermine the collective self-government of Christiania. They believe the government is planning to sell out building rights to private enterprises, in an attempt to force the freetown to accept the paradigm of private ownership and market capitalization of private property. The 900 or so inhabitants of Christiania have staked a claim for collective rights of use to all of Christiania, but this has been ignored by the government. .

Governmental normalisation measures

In 2004, the Danish government passed a law abolishing the collective and treating its 900 members as individuals. Beginning in the summer of 2005, a series of protests have been staged by Christiania members. During the same time, Danish police have made frequent sweeps of the area.

The Christiania Café Månefiskeren installed an outdoor countboard of police patrols on Christiania in November 2005. In the summer of 2006 this passed the 1000th patrol (about 4–6 patrols a day). These patrols normally consist of 6 to 20 police officers, often dressed in combat uniform and sometimes with police dogs.

This has, however, not affected the street prices of cannabis in- or out-side of Christiania. There has been no notable change in the rate of "regular crime" in the area.

In January 2006, the government proposed that Christiania would be turned into a mixed alternative community and residential area adding condominiums for 400 new residents. Current residents, now paying DKK 1450 (USD 250) per month, would be allowed to remain but need to begin paying normal rent for the facilities, albeit below market rent levels. Christiania has rejected this scenario, fearing the freetown would turn into a normal Copenhagen neighbourhood. In particular, the concept of privately owned dwellings is claimed to be incompatible with Christiania's collective ownership.

Quotes from politicians

Christiania-spokesperson for the Conservative (governmental) Party, Christian Wedell-Neergaard:




the Minister of Finance, Thor Pedersen, from the Liberal Party (Venstre), part of the ruling coalition, who to the question in parliament whether the new buildings at Christiania were only economically motivated, answered:

Architectural competition

In order to present a reasonable use of area after an eventual "cleaning", the Danish government commissioned an architectural competition. 17 proposals were received, of which only eight have met the formal competition requirements. All of the proposals were rejected by the jury. The cost of the architectural competition was 850,000 Danish Kroner (113,900 EUR, 177,700 USD, 89,500 GBP).

Christiania's development plan

Christiania has countered the government's plans for normalization with its own community driven planning proposal, which after 8 months of internal workshops and meetings gained consensus at the common meeting before being published in early 2006.Christiania's own development plan was awarded the Initiative Award of the Society for the Beautification of Copenhagen in November 2006 and the plan has received positive attention from the municipality of Copenhagen and the Agenda 21 Society for its sustainability goals and democratic process.

See also


  1. History of the Christiania area, Heritage Agency of Denmark, 12 March 2007 (in Danish)
  2. Description of Christiania houses recommended for protection, Heritage Agency of Denmark, 13 March 2007 (in Danish)
  3. Christiania, facsimiles of 'Hovedbladet', Jacob Ludvigsen's website (in Danish)
  4. Henrik Vesterberg, "Sangene kan de i hvert fald ikke slå ihjel ", Politiken, July 11, 2007
  5. Christiania demolition unleashes havoc The Copenhagen Post, 14 May 2007
  6. Politichef overhældt med urin af aktivist Jyllands-Posten, 14 May 2007
  7., 18 May 2007
  8. The Copenhagen Post
  11. Fra Ugespejlet 11
  12. Dunst historie
  13. Åbent brev til Christiania
  14. Christiania Guide - Page 10 -
  17. Chiefa coins.
  18. The coins of the Free City of Christiania.

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