Harlem is a neighborhood in the New York City
borough of
Manhattan
, long known as a major African-American residential, cultural, and
business center. Originally a Dutch
village,
formally organized in 1658, it is named after the city of Haarlem
in the
Netherlands.
Harlem has been defined by a series of boom-and-bust cycles, with
significant ethnic shifts accompanying each cycle. Black residents
began to arrive
en masse in 1904,
with numbers fed by the
Great Migration. In the
1920s and 1930s, the neighborhood was the locus of the "
Harlem Renaissance", an outpouring of
artistic and professional works without precedent in the American
black community. However, first, with the job losses in the time of
the
Great Depression and especially
after
World War II with
deindustrialization in New York, rates of crime and poverty
increased significantly.
New York's revival in the late 20th century has led to renewal in
Harlem as well. By 1995, Harlem was experiencing social and
economic
gentrification. Though the
percentage of residents who are black peaked in 1950, the area
remains predominantly black.
Location and boundaries

The boundaries of modern Harlem; some
landmarks are noted.
Harlem
stretches from the East River west to the Hudson River between
155th Street; where it meets Washington
Heights
—to a ragged border along the south.
Central
Harlem begins at 110th
Street, at the northern boundary of Central Park; Spanish Harlem
extends east Harlem's boundaries south to 96th Street, while in the west it
begins north of Upper West
Side
, which gives an irregular border west of Morningside
Avenue
. Harlem's boundaries have changed over the
years; as
Ralph Ellison observed:
"Wherever Negroes live uptown is considered Harlem."
The neighborhood contains a number of smaller, cohesive districts.
The following are some examples:
The
New York City Police
Department patrols five precincts located within Harlem. The
areas of West Harlem are served by the 30th Precinct, the areas of
Central Harlem are served by the 28th and 32nd Precincts, and the
areas of East Harlem are served by the 23rd and 25th
Precincts.
Harlem is represented by
New York's 15th
congressional district, the
New York State Senate's 30th district,
the
New York State
Assembly's 68th and 70th districts, and the
New York City Council's 7th, 8th, and
9th districts.
History: 17th c. Colonial through 19th c. Post-Bellum (1658 -
1873)
The first European settlement in what was then New Harlem was by
Hendrick (Henry) de Forest, Isaac de Forest, his brother, and their
sister Rachel de Forest, French -
Dutch emigres in 1637. Capt. Jochem
Pieter[-sen] Kuyter, Jonas Bronck, and pioneer settler [Dr.]
Johannes de la Montagne, a
French
Huguenot of Leiden, Holland, who arrived in New Harlem in July
1639. Like the Puritan English, Holland served as a haven for many
exiled French Protestants too. The primitive island area was
inhabited by the Manhattans, a fierce native tribe, who along with
other
Native
Americans, most likely
Lenape, repeatedly
ambushed the Dutch, leading many to abandon it.
The settlement was
formalized in 1658 as Nieuw Haarlem (New Haarlem), after
the Dutch city of Haarlem
, under
leadership of Peter
Stuyvesant. The Indian trail to Harlem's lush bottomland
meadows was rebuilt by the colonists with the assistance of black
laborers of the
Dutch West
India Company, and eventually developed into the
Boston Post Road.
In 1664, the English
took control of the New
Netherland colony and anglicized the name of the town to
Harlem. On September 16, 1776, the Battle of Harlem Heights, sometimes
referred to as the Battle of Harlem or Battle of
Harlem Plain, was fought in western Harlem around the Hollow
Way (now West 125th St.), with conflicts on Morningside
Heights
to the south and Harlem Heights to the
north.

In 1765, Harlem was a small
agricultural town not far from New York City.
Harlem was "a synonym for elegant living through a good part of the
nineteenth century." In the early years of that century, Harlem
remained largely farmland estates, such as [Conrad] Van Keulen's
Hook,
orig. Otterspoor, bordered north of the Mill Creek
(now 108th St.,
orig.
Montagne Creek at 109th St.), which flowed
into Harlem Lake, to the farm of Morris Randall, northwest on the
Harlem
River
, and westward to the Peter Benson, or Mill
Farm. This former bowery [of land] was subdivided
into twenty-two equal plots, of about 6 to 8 acres each, of which
portions later owned by Abraham Storm, including thirty-one acres
(east of Fifth
Avenue
between 110th & 125th St.) were sold by Storm's
widow Catherine in 1795 to James Roosevelt (great grandfather of
President Franklin
Delano Roosevelt, 1760 - 1847). This branch of the
Roosevelt family subsequently moved to the town of Hyde
Park
, but several of Roosevelt's children remain
interred in Harlem.
As late as 1820, the community had dwindled to 91 families, one
church, a school, and a library. Wealthy farmers, known as
"
patroons," maintained these country
estates largely on the heights overlooking the Hudson River.
Service
connecting the outlays of Harlem with the rest of the City of New
York (still rather contained on the southern tip of the island of
Manhattan, roughly bordered to the north by Houston Street at then Bleecker Farm; modern day Washington
Square Park
) was done via steamboat on the East River, an
hour-and-a-half passage, sometimes interrupted when the river froze
in winter, or else by stagecoach along the Boston Post Road, which
descended from McGown's Pass (now in Central Park
) and skirted the salt marshes around 110th Street,
to pass through Harlem.
An 1811 City of New York planning commission opined that "Harlem
would not be developed for over a hundred years."
The New York and Harlem Railroad
(now Metro North) was
incorporated (1831), to better link the city with Harlem and
Westchester Co., starting at a depot at East 23rd Street, and extending 127
miles north to a railroad junction in Columbia
County
at Chatham, New York
by 1851.
In the years between roughly 1850 to 1870, the village of Harlem
declined.
Many large estates, including Hamilton
Grange
, the estate of Alexander Hamilton, were auctioned off as
the fertile soil was depleted and crop yields fell. The land
became occupied by Irish squatters, whose presence further
depressed property values.
19th c. Harlem Reconstruction & 20th c. Renaissance
Recovery came when
elevated
railroads were extended to Harlem in 1880. With the
construction of the "els," urbanized development occurred very
rapidly, with townhouses, apartments, and tenements springing up
practically overnight. Developers anticipated that the planned
Lexington Avenue subway
would ease transportation to lower Manhattan. Fearing that new
housing regulations would be enacted in 1901, they rushed to
complete as many new buildings as possible before these came into
force.
Early entrepreneurs had grandiose schemes
for Harlem: Polo was played at the original
Polo
Grounds
, later to become home of the New York Giants baseball team. Oscar Hammerstein I opened the Harlem
Opera House on East 125th Street in 1889. In 1893,
Harlem
Monthly Magazine wrote that "it is evident to the most
superficial observer that the centre of fashion, wealth, culture,
and intelligence, must, in the near future, be found in the ancient
and honorable village of Harlem."
However, the construction glut and a delay in the building of the
subway led to a fall in real estate prices which attracted
Eastern European Jews to Harlem in large numbers, reaching a
peak of 150,000 in 1917. Presaging their resistance to arrival of
blacks, existing landowners tried to stop Jews from moving into the
neighborhood. At least one rental sign declared “
Keine Juden
und Keine Hunde” (No Jews and no dogs).
Jewish Harlem, however, was ephemeral, and by 1930 only 5,000 Jews
remained.
The area now known as Spanish Harlem
was then occupied by Italians. Italian
Harlem
is now gone as well, as many Italian descendants
moved north. Traces of the community lasted into the 1970s,
in the area around Pleasant Avenue. In the early 20th century,
Harlem was also home to a significant
Irish population, and a large group of
Finns.
Arrival of black people

Masjid Aqsa
Small groups of black people lived in Harlem as early as 1880,
especially in the area around 125th Street and "Negro tenements" on
West 130th Street. The mass migration of blacks into the area began
in 1904, due to another real estate crash, the worsening of
conditions for blacks elsewhere in the city, and the leadership of
a black real estate entrepreneur named
Phillip Payton, Jr.After the collapse of
the 1890s, new speculation and construction started up again in
1903 and the resulting glut of housing led to a crash in values in
1904 and 1905 that eclipsed the late-19th century slowdown.
Landlords could not find white renters for their properties, so
Philip Payton stepped in to bring blacks.
His company, the
Afro-American Realty Company, was almost single-handedly
responsible for migration of blacks from their previous
neighborhoods, the Tenderloin
, San Juan
Hill (now the site of Lincoln Center
), and Hell's Kitchen
in the west 40s and 50s. The move to
northern Manhattan was driven in part by fears that anti-black
riots such as those that had occurred in the Tenderloin in 1900 and
in San Juan Hill in 1905 might recur.
In addition, a number
of tenements that had been occupied by blacks in the west 30s were
destroyed at this time to make way for the construction of the
original Penn Station
.
In 1907, black churches began to move uptown. Saint Philip's
Episcopal Church, for one, purchased a block of buildings on West
135th Street to rent to members of its congregation.
The early 20th-century
Great Migration of blacks
to northern industrial cities was fueled by their desire to leave
behind the
Jim Crow South, seek better
jobs and education for their children, and escape a culture of
lynching violence. During
World War I, expanding industries recruited
black laborers to fill new jobs, thinly staffed after the draft
began to take young men. So many blacks came that it "threaten[ed]
the very existence of some of the leading industries of Georgia,
Florida, Tennessee and Alabama." Many settled in Harlem. By 1920,
central Harlem was 32.43% black.
The 1930 census revealed that 70.18% of
Central Harlem's residents were black and lived as far south as
Central
Park
, at 110th Street. The expansion was
fueled primarily by an influx of blacks from the southern U.S.
states, especially Virginia
, North
and South
Carolina
, and
Georgia
, who took trains up the East Coast.
There
were also numerous immigrants from the West Indies
. As blacks moved in,
white residents left; between 1920 and 1930,
118,792 white people left the neighborhood and 87,417 blacks
arrived.
Between 1907 and 1915, some white residents of Harlem resisted the
neighborhood's change, especially once the swelling black
population pressed west of
Lenox Avenue, which served as an
informal color line until the early 1920s. Some made pacts not to
sell to or rent to blacks. Others tried to buy property and evict
black tenants, but the Afro-American Realty Company retaliated by
buying other property and evicting whites. They also attempted to
convince banks to
deny
mortgages to black buyers, but soon gave up.

These buildings on West 135 Street
were among the first in Harlem to be occupied entirely by blacks;
in 1921, #135 became home to Young's Book Exchange, the first
"Afrocentric" bookstore in Harlem.
Little investment in private homes or businesses took place in the
neighborhood between 1911 and the 1990s. However, the unwillingness
of landlords elsewhere in the city to rent to black tenants,
together with a significant increase in the black population of New
York, meant that
rents in Harlem were for
many years
higher than rents elsewhere in the city, even
as the housing stock decayed. In 1920, one-room apartments in
central Harlem rented for $40 to whites or $100–$125 to blacks. In
the late 1920s, a typical white working-class family in New York
paid $6.67 per month per room, while blacks in Harlem paid $9.50
for the same space. The worse the accommodations and more desperate
the renter, the higher the rents would be. This pattern persisted
through the 1960s; in 1965, CERGE reported that a one-room
apartment in Harlem rented for $50–$74, while comparable apartments
rented for $30–$49 in white slums. The high rents encouraged some
property speculators to engage in
block
busting, a practice whereby they would acquire a single
property on a block and sell or rent it to blacks with great
publicity. Other landowners would panic, and the speculators would
then buy additional houses relatively cheaply. These houses could
then be rented profitably to blacks.

One of the few ruined buildings
remaining in Harlem, photographed on May 14, 2005.
The building has since been demolished.
The high cost of space forced people to live in close quarters, and
the
population density of Harlem
in these years was stunning—over 215,000 per square mile in the
1920s.
By
comparison, in 2000, Manhattan
as a whole had a population density under 70,000
per square mile. The same forces that allowed landlords to
charge more for Harlem space also enabled them to maintain it less,
and many of the residential buildings in Harlem fell into
disrepair.
The 1960 census showed only 51% of housing in Harlem to be "sound,"
as opposed to 85% elsewhere in New York City. In 1968, the New York
City Buildings Department received 500 complaints daily of rats in
Harlem buildings, falling plaster, lack of heat, and unsanitary
plumbing. Tenants were sometimes to blame; some would strip wiring
and fixtures from their buildings to sell, throw garbage in
hallways and airshafts, or otherwise damage the properties which
they lived in or visited.

Harlem has many townhouses, such as
these in the Mount Morris Historic District.
Inadequate housing contributed to racial unrest and health
problems. However, the lack of development also preserved buildings
from the 1870–1910 building boom, and Harlem as a result has many
of the finest original townhouses in New York. This includes work
by many significant architects of the day, including
McKim, Mead, and White;
James Renwick;
William Tuthill;
Charles Buek; and
Francis Kimball.
As the building stock decayed, landlords converted many buildings
into "
single room
occupancies," or SROs, essentially private homeless shelters.
In many cases, the income from these buildings could not support
the fines and city taxes charged to their owners, or the houses
suffered damage that would have been expensive to fix, and the
buildings were abandoned. In the 1970s, this process accelerated to
the point that Harlem, for the first time since before WWI, had a
lower population density than the rest of Manhattan. Between 1970
and 1980, for example, Frederick Douglass Boulevard between 110th
Street and 125th Street in central Harlem lost 42% of its
population and 23% of its remaining housing stock. By 1987, 65% of
the buildings in Harlem were owned by the City of New York, and
many had become empty shells, convenient centers for drug dealing
and other antisocial activity. The lack of habitable buildings and
falling population reduced tax rolls and made the neighborhood even
less attractive to residential and retail investment.
Recent history
After four decades of decline, Harlem's population bottomed out in
the 1990 census, at 101,026. It had decreased by 57% from its peak
of 237,468 in 1950. Between 1990 and 2006 the neighborhood's
population grew by 16.9%, including new middle-class residents of
African-American, European-American, Hispanic and Asian
descent.
After years of false starts, Harlem began to see rapid
gentrification in the late 1990s. This was
driven by changing federal and city policies, including fierce
crime-fighting and a concerted effort to develop the retail
corridor on 125th Street. Starting in 1994, the
Upper Manhattan Empowerment
Zone funneled money into new developments. The number of
housing units in Harlem increased 14% between 1990 and 2000. The
rate of increase has been much more rapid in recent years. Property
values in Central Harlem increased nearly 300% during the 1990s,
while the rest of the City saw only a 12% increase. Even empty
shells of buildings in the neighborhood were, as of 2007, routinely
selling for nearly $1,000,000 each.
Since completing his second term in the
White
House
in 2001, former U.S. President
Bill Clinton has maintained his office at 55
West 125th Street.
Culture and environment
As a center of black life
In the 1920s, Harlem was the center of a flowering of black culture
that became known as the
Harlem
Renaissance. The Harlem Renaissance was a time of amazing
artistic production, but blacks were sometimes excluded from
viewing what their peers were creating.
Some jazz venues,
including most famously the Cotton Club
, where Duke Ellington
played, and Connie's Inn, were
restricted to whites only. Others were integrated, including
the
Renaissance Ballroom and
the
Savoy Ballroom.
Since the 1920s, this period of Harlem's history has been highly
romanticized. With the increase in a poor population, it was also
the time when the neighborhood began to deteriorate to a
slum, and some of the storied traditions of the Harlem
Renaissance were driven by poverty, crime, or other social ills.
For example, in this period, Harlem became known for "rent
parties", informal gatherings in which bootleg alcohol was served
and music played. Neighbors paid to attend, and thus enabled the
host to make his or her monthly rent. Though picturesque, these
parties were thrown out of necessity. Further, over a quarter of
black households in Harlem made their monthly rent by taking in
lodgers, who sometimes brought bad habits or even crime that
disrupted the lives of respectable families. Urban reformers
campaigned to eliminate the "lodger evil" but the problem got worse
before it got better; in 1940, still affected by the
Depression, 40% of black families in Harlem
were taking in lodgers.
The high rents and poor maintenance of housing stock, which Harlem
residents suffered through much of the 20th century, was not merely
the product of racism by white landlords. Though precise statistics
are not available, wealthier blacks purchased land in Harlem, and
even by 1920, a significant portion of the neighborhood was owned
by blacks. By the late 1960s, 60% of the businesses in Harlem
responding to surveys reported ownership by blacks, and an
overwhelming fraction of new businesses were black owned after that
time.
In 1928, the first effort at housing reform was attempted in Harlem
with the construction of the
Paul
Laurence Dunbar Houses, backed by
John D. Rockefeller, Jr. These were
intended to give working people of modest means the opportunity to
live in and, over time, purchase houses of their own. The
Great Depression hit shortly after the
buildings opened, and the experiment failed.
They were followed in
1936 by the Harlem
River Houses
, a more modest experiment in housing
projects. And by 1964, nine giant public housing projects
had been constructed in the neighborhood, housing over 41,000
people.
The
Apollo
Theater
opened on 125th Street on January 26, 1934, in a
former burlesque house. The
Savoy Ballroom, on Lenox Avenue, was a renowned venue for
swing dancing, and was immortalized in a
popular song of the era, "Stompin' At The Savoy". In the 1920s and
1930s, between Lenox and Seventh avenues in central Harlem, over
125 entertainment places operated, including speakeasies, cellars,
lounges, cafes, taverns, supper clubs, rib joints, theaters, dance
halls, and bars and grills.
Though Harlem musicians and writers are particularly well
remembered, the community has also hosted numerous actors and
theater companies, including the New Heritage Repertory Theater,
National Black Theater, Lafayette Players, Harlem Suitcase Theater,
The Negro Playwrights, American Negro Theater, and the Rose
McClendon Players. In 1936,
Orson
Welles produced his famous black
Macbeth at the Lafayette Theater in Harlem.
Grand theaters from the late 19th and early 20th centuries were
torn down or converted to churches. Harlem lacked any permanent
performance space until the creation of the Gatehouse Theater in an
old pumping station on
135th
Street in 2006.
In the post-
World War II era, Harlem
ceased to be home to a majority of NYC's blacks, but it remained
the cultural and political capital of black New York, and possibly
black America.
The character of the community changed in
the years after the war, as middle-class blacks left for the outer
boroughs (primarily the
Bronx
, Queens
and
Brooklyn
) and suburbs. The percentage of Harlem that
was black peaked in 1950, at 98.2%. Thereafter, Hispanics and, more
recently, white residents have increased their share.

Church of Nazareth, 144th Street and
Hamilton Terrace.
The building is currently a burned-out shell.
Black Harlem has always been religious. The area is home to over
400 churches. Major Christian denominations include
Baptists,
Methodists
(generally
African
Methodist Episcopalian, or "AME"),
Episcopalians,
and
Roman Catholic.
The
Abyssinian
Baptist Church
has been a particularly potent organization, long
influential because of its large congregation, and recently wealthy
as a result of its extensive real estate holdings.
The
Nation of Islam and splinter
Black Muslim groups maintain mosques in
Harlem, and the
Mormon
church established a chapel at 128th Street in 2005. Many of the
area's churches are "
storefront
churches", which operate out of an empty store, or a building's
basement, or a converted brownstone townhouse. These congregations
may have fewer than 30-50 members each, but there are hundreds of
them. Judaism, too, maintains a presence in Harlem, including The
Old Broadway Synagogue, Temple Healing from Heaven, and Temple of
Joy. A non-mainstream synagogue of black Jews known as
Commandment Keepers, was based in a
synagogue at 1 West 123rd Street until 2008. Especially in the
years before World War II, Harlem produced popular Christian
charismatic "cult" leaders, including
George Wilson Becton and
Father Divine.
Since 1965, the community has been home to the
Harlem Boys Choir, a famous touring
choir and education program for young boys, most of whom are black.
The Girls Choir of Harlem was founded in 1988.
Harlem is also home to the largest
African American Day Parade with
celebrates the culture of African diaspora in America. The parade
was started up in the spring of 1969 with Congressman
Adam Clayton Powell, Jr. as the
Grand Marshal of the first celebration.
Arthur Mitchell, a former
dancer with the
New York City
Ballet, established
Dance
Theatre of Harlem as a school and company of classical ballet
and theater training in the late 1960s. The company has toured
nationally and internationally. Generations of theater artists have
gotten a start at the school.
Manhattan's contribution to
hip-hop stems
largely from the artists who have Harlem roots, including
Kurtis Blow, and
P.
Diddy. Harlem is also the birthplace of
popular hip-hop dances such as the
Harlem
shake, toe wop, and
Chicken Noodle Soup.
Poverty and health
The neighborhood suffers from
unemployment rates higher than the New York
average (generally more than twice as high), and high mortality
rates as well. In both cases, the numbers for men have been
consistently worse than the numbers for women. Unemployment and
poverty in the neighborhood resisted private and governmental
initiatives to ameliorate them. In the 1960s, uneducated blacks
could find jobs more easily than educated ones could, confounding
efforts to improve the lives of people who lived in the
neighborhood through education. Infant mortality was 124 per
thousand in 1928 (twice the rate for whites). By 1940, infant
mortality in Harlem was 5% (one black infant in twenty would die),
still much higher than white, and the death rate from disease
generally was twice that of the rest of New York.
Tuberculosis was the main killer, and four
times as prevalent among Harlem blacks than among New York's white
population.
A 1990
study reported that 15-year-old black women in Harlem had a 65%
chance of surviving to age 65, about the same as women in India
.
Black men
in Harlem, on the other hand, had a 37% chance of surviving to age
65, about the same as men in Angola
.
Infectious diseases and diseases of the circulatory system were to
blame, with a variety of contributing factors, including
consumption of the
deep-fried foods
traditional to the South and neighborhood, which may contribute to
heart disease.
Harlem has one of the highest
asthma rates in
the United States. Increased risk of asthma may be brought about by
high
particulate matter from the
diesel emissions of buses and trucks, which levels are higher in
Harlem than elsewhere in New York City.
The neighborhood remains a predominantly African-American area,
with census data revealing about 72% of the population in 2005 to
have been black. The number of white residents has increased from
only 672 people in 1980, about 0.5% of the population, to some 5000
people, or 4.3% of the population, in 2005. As of September 2008,
their number was estimated to have tripled from 2005 levels.
Crime
As a neighborhood with a long history of marginalization and
economic deprivation, Harlem has long been associated with high
rates of crime. In the 1920s, the
Jewish and
Italian mafia played major roles in running
the whites-only nightclubs and the speakeasies that catered to a
white audience. Mobster
Dutch Schultz
controlled all liquor production and distribution in Harlem during
Prohibition in the 1920s.
Rather
than compete with the established mobs, black gangsters
concentrated on the "policy racket," also called the Numbers game, or bolita in Spanish Harlem
. This was a gambling scheme similar to a
lottery that could be played, illegally, from countless locations
around Harlem. According to Francis Ianni, "By 1925 there were
thirty black policy banks in Harlem, several of them large enough
to collect bets in an area of twenty city blocks and across three
or four avenues."
By the early 1950s, the total money at play amounted to billions of
dollars, and the police force had been thoroughly corrupted by
bribes from numbers bosses. These bosses became financial
powerhouses, providing capital for loans for those who could not
qualify for them from traditional financial institutions, and
investing in legitimate businesses and real estate. One of the
powerful early numbers bosses was a woman, Madame
Stephanie St. Clair.

Shoes hanging from a lamppost in
Harlem
The popularity of playing the numbers waned with the introduction
of the
state lottery,
which has higher payouts and is legal. The practice continues on a
smaller scale among those who prefer the numbers tradition or who
prefer to trust their local numbers bank over the state.
1940 statistics show about 100 murders per year in Harlem, "but
rape is very rare." By 1950, essentially all of the whites had left
Harlem and by 1960, much of the black middle class had departed. At
the same time, control of organized crime shifted from Jewish and
Italian syndicates to local black, Puerto Rican, and Cuban groups
that were somewhat less formally organized. At the time of the 1964
riots, the drug addiction rate in Harlem was ten times higher than
the New York City average, and twelve times higher than the United
States as a whole. Of the 30,000 drug addicts then estimated to
live in New York City, 15,000 to 20,000 lived in Harlem. Property
crime was pervasive, and the murder rate was six times higher than
New York's average. Half of the children in Harlem grew up with one
parent, or none, and lack of supervision contributed to juvenile
delinquency; between 1953 and 1962, the crime rate among young
people increased throughout New York City, but was consistently 50%
higher in Harlem than in New York City as a whole.
Injecting heroin grew in popularity in Harlem through the 1950s and
1960s, though the use of this drug then leveled off. In the 1980s,
use of
crack cocaine became
widespread, which produced collateral crime as addicts stole to
finance their purchasing of additional drugs, and as dealers fought
for the right to sell in particular regions, or over deals gone
bad.
In 1981, 6,500 robberies were reported in Harlem. The number
dropped to 4,800 in 1990, perhaps due to an increase in the number
of police assigned to the neighborhood. With the end of the
"
crack wars" in the mid 90s and with
the initiation of aggressive policing under mayor
Rudolph Giuliani, crime in Harlem
plummeted. In 2000, 1,700 robberies were reported. There have been
similar changes in all categories of crimes tracked by the
New York City Police
Department. In the 32nd Precinct, which services Central Harlem
above 127th Street, for example, between 1990 and 2008, the murder
rate dropped 80%, the rape rate dropped 58%, the robbery rate
dropped 73%, burglary dropped 86%, and the total number of crime
complaints dropped 73%.
Politics and activism in Harlem
1910–1945, as Harlem became the capital of black America
Soon after blacks began to move into Harlem, the community became
known as "the spiritual home of the Negro protest movement." The
NAACP
became active in Harlem in 1910 and
Marcus
Garvey's Universal Negro
Improvement Association in 1916. The NAACP chapter there soon
grew to be the largest in the country. Activist
A. Philip
Randolph lived in Harlem and published the radical magazine
The Messenger starting in 1917. It was from Harlem that he
organized the
Brotherhood of Sleeping Car
Porters.
W. E. B.
Du Bois lived and published in
Harlem in the 1920s, as did
James
Weldon Johnson and Marcus Garvey.
The earliest activism by blacks to change the situation in Harlem
itself grew out of the
Great
Depression, with the "Don't Buy Where You Can't Work" movement.
This was the ultimately successful campaign to force retail shops
on 125th Street to hire black employees.
Boycotts were originally organized by the Citizens'
League for Fair Play in June 1934 against Blumstein's Department
Store on 125th Street. The store soon agreed to more fully
integrate its staff. This success emboldened Harlem residents, and
protests continued under other leadership, including that of
preacher and later congressman
Adam Clayton Powell, Jr., seeking
to change hiring practices at other stores, to effect the hiring of
more black workers, or the hiring of members of particular
protesting groups.
Communism gained a following in Harlem in the 1930s, and continued
to play a role through the 1940s. 1935 saw
the first of Harlem's five riots. The
incident started with a (false) rumor that a boy caught stealing
from a store on 125th Street had been killed by the police. By the
time it was over, 600 stores had been looted and three men were
dead.
The
same year saw internationalism in Harlem politics, as Harlemites
responded to the Italian invasion of Ethiopia
by holding giant rallies, signing petitions and
sending an appeal to the League of
Nations. Such internationalism continued intermittently,
including broad demonstrations in favor of Egyptian president
Nasser after the Suez invasion of
1956.
The neighborhood enjoyed few benefits from the massive public works
projects in New York under
Robert Moses
in the 1930s, and as a result had fewer parks and public
recreational sites than other New York neighborhoods. Of the 255
playgrounds Moses built in New York City, he placed only one in
Harlem.
In 1937,
the Harlem River
Houses
, America's first federally subsidized housing
project, were opened. Other massive housing projects would
follow, with tens of thousands of units constructed over the next
twenty years.
Black Harlemites took positions in the elected political
infrastructure of New York starting in 1941 with the election of
Adam Clayton Powell Jr. to the City Council. He was easily elected
to Congress when a congressional district was placed in Harlem in
1944, leaving his City Council seat to be won by another black
Harlemite,
Benjamin J. Davis. Ironically, Harlem's political
strength soon deteriorated, as Clayton Powell, Jr. spent his time
in Washington or his vacation home in
Puerto
Rico, and Davis was jailed in 1951 for violations of the
Smith Act.
The year 1943 saw the second Harlem riot. A black soldier knocked
down a policeman who then shot him. An onlooker shouted that the
soldier had been killed, and this news spread throughout the black
community and provoked rioting. A force of 6,600, made up of city
police, military police and civil patrolmen, in addition to 8,000
State Guardsmen and 1,500 civilian volunteers was required to end
the violence. Hundreds of businesses were destroyed and looted, the
property damage approaching $225,000. Overall, six people died and
185 were injured. Five hundred people were arrested in connection
with the riot.
1946–1969, the civil rights movement
In the late 1950s and early 1960s, Harlem was the scene of a series
of
rent strikes by neighborhood tenants,
led by local activist
Jesse Gray,
together with the
Congress
of Racial Equality,
Harlem Youth Opportunities
Unlimited (HARYOU), and other groups. These groups wanted the
city to force landlords to improve the quality of housing by
bringing them up to code, to take action against
rats and
roaches, to provide
heat during the winter, and to keep prices in line with existing
rent control regulations. According to the
Metropolitan Council on
Housing, in the mid-1960s, about 25% of the city's landlords
charged more for rent than allowed by law.
Many groups mobilized in Harlem in the 1960s, fighting for better
schools, jobs, and housing. Some were peaceful and others advocated
violence. By the early 1960s, the
Congress of Racial Equality
(CORE) had offices on 125th street, and acted as negotiator for the
community with the city, especially in times of racial unrest. They
pressed for civilian review boards to hear complaints of police
abuse, a demand that was ultimately met. As chairman of the House
Committee of Education and Labor at the start of the 1960s, Adam
Clayton Powell Jr. used this position to direct federal funds to
various development projects in Harlem.
The influence of the southern nonviolent protest movement was muted
in Harlem. Rev. Dr.
Martin
Luther King, Jr. was the black leader most respected in Harlem,
but at least two dozen groups of black nationalists also operated
in New York. The most important of these was the
Nation of Islam, whose Temple Number Seven
was run by
Malcolm X from 1952 - 1963.
Malcolm X
was assassinated in the Audubon Ballroom
in Washington Heights
in 1965. The neighborhood remains an
important center for the Nation of Islam.
The largest public works projects in Harlem in these years were
public housing, with the largest concentration built in East
Harlem. Typically, existing structures were torn down and replaced
with city-designed and managed properties that would, in theory,
present a safer and more pleasant environment than those available
from private landlords. Ultimately, community objections halted the
construction of new projects.
From the mid-20th century, the terrible quality of local schools
has been a source of distress. In the 1960s, about 75% of Harlem
students tested under grade levels in reading skills, and 80%
tested under grade level in math. In 1964, residents of Harlem
staged two school boycotts to call attention to the problem. In
central Harlem, 92% of students stayed home. In 1977, Isiah
Robinson, president of the New York City Board of Education, was
quoted as saying that "the quality of education in Harlem has
degenerated to the level of a custodial service." As of May 2006,
Harlem is the heart of the
charter
schools movement in Manhattan; of the 25 charter schools
operating in Manhattan, 18 are in Harlem.
In 1963, Inspector
Lloyd Sealy made
history becoming the first
African-American officer of the NYPD to
command a police station, the 28th precinct located in Harlem.
Community relations between Harlem residents and the NYPD were
strained as civil rights activists requested that the NYPD hire
more black police officers, specifically in Harlem. In 1964, across
Harlem's three precincts, the ratio was one black police officer
for every six white officers. Allegations of police brutality and
corruption among Harlem's populace, and with the low percentage of
black officers on the NYPD, relations between the black community
and the police department remained strained. A
riot broke in the summer of 1964 following the
fatal shooting of an unarmed 15-year-old black teenager by an
off-duty white police lieutenant. One person was killed, more than
100 were injured, and hundreds more were arrested. Property damage
and looting were extensive.
The riot would later spread out of Manhattan
and into the borough of Brooklyn and neighborhood of Bedford-Stuyvesant
, the heart of Brooklyn's African-American community. In the
aftermath of the riots, the federal government funded a pilot
program called
Project Uplift, in
which thousands of young people in Harlem were given jobs during
the summer of 1965. The project was inspired by a report generated
by
HARYOU called
Youth in the Ghetto. HARYOU was
given a major role in organizing the project, along with the
National Urban League and
nearly 100 smaller community organizations.
In 1966, the
Black Panthers
organized a group in Harlem, agitating for violence in pursuit of
change. Speaking at a rally of the
Student Non-violent
Coordinating Committee (SNCC), Max Stanford, a Black Panther,
declared that the United States "could be brought down to its knees
with a
rag and some gasoline and a
bottle."
In 1968, Harlemites rioted in despair after the assassination of
Martin Luther King, Jr., as did black residents in numerous major
cities across the country. Two people died—one stabbed to death in
a crowd and another trapped in a burning building. Mayor
John Lindsay helped to quell the rioting by
marching up Lenox Avenue in a "hail of bricks" to confront the
angry crowds.
1970–1989
By some measures, the 1970s were the worst period in Harlem's
history. Many of those Harlemites who were able to escape from
poverty left the neighborhood in search of safer streets, better
schools and homes. Those who remained were the poorest and least
skilled, with the fewest opportunities for success. Though the
federal government's
Model Cities
Program spent $100 million on job training, health care,
education, public safety, sanitation, housing, and other projects
over a ten-year period, Harlem showed no improvement.
The deterioration shows up starkly in the statistics of the period.
In 1968, Harlem's infant mortality rate had been 37 for each 1000
live births, as compared to 23.1 in the city as a whole. Over the
next eight years, infant mortality for the city as whole improved
to 19, while the rate in Harlem increased to 42.8, more than
double. Statistics describing illness, drug addiction, housing
quality, and education are similarly grim and typically show rapid
deterioration in the 1970s. The wholesale abandonment of housing,
described in the "Ghettoization" section above, was so pronounced
that between 1976 and 1978 alone, central Harlem lost almost a
third of its total population, and east Harlem lost about 27%. The
neighborhood no longer had a functioning economy; stores were
shuttered and by estimates published in 1971, 60% of the area's
economic life depended on the cash flow from the illegal "
Numbers game" alone.
The worst part of Harlem was the "Bradhurst section" between Adam
Clayton Powell Jr. Boulevard and Edgecombe, from 139th Street
through 155th. In 1991, this region was described in the
New
York Times as follows: "Since 1970, an exodus of residents has
left behind the poor, the uneducated, the unemployed. Nearly
two-thirds of the households have incomes below $10,000 a year. In
a community with one of the highest crime rates in the city,
garbage-strewn vacant lots and tumbledown tenements, many of them
abandoned and sealed, contribute to the sense of danger and
desolation that pervades much of the area."
Plans for rectifying the situation often started with the
restoration of 125th Street, long the economic heart of black
Harlem. By the late 1970s, only marginalized and poor retail
remained. Plans were drafted for a "Harlem International Trade
Center," which would have filled the entire block between 125th
Street and 126th, from Lenox to Adam Clayton Powell Jr. Boulevard,
with an center for trade with the
third
world. A related retail complex was planned to the west,
between Frederick Douglass Boulevard and St. Nicholas. However,
this plan depended on $30 million in financing from the federal
government, and with the election of
Ronald Reagan to the presidency of the United
States, it had no hope of being completed.
The city did provide one large construction project, though not so
favored by residents. Starting in the 1960s and continuing through
the 1970s, Harlemites fought the introduction of an immense sewage
treatment plant, the North River Water Pollution Control Plant, on
the
Hudson River in
West Harlem. A compromise
was ultimately reached in which the plant was built with a state
park, including extensive recreational facilities, on top.
The park,
called Riverbank
State Park
, was opened in 1993 (the sewage plant having been
completed some years earlier).
By 1980, the City of New York owned 60% of all residential property
in Harlem, and began auctioning these properties to the public in
1985. Only a small fraction would be sold at this time, and later
scandals would temporarily halt the sales altogether.
1990–present
The city's sale of confiscated houses was intended to improve the
community by placing property in the hands of people who would live
in them and maintain them. In many cases, the city would even pay
to completely renovate a property before selling it (by lottery)
below market value. The program was soon beset by scandal—buyers
were acquiring houses from the city, then making deals with
churches or other charities in which they would inflate the
appraised values of the properties and the church or charity would
take out federally guaranteed 203(k) mortgage and buy it. The
original buyer would realize a profit and the church or charity
would default on the mortgage (presumably getting some kind of
kickback from the developer). Abandoned shells were left to further
deteriorate, and about a third of the properties sold by the city
were tenements which still had tenants, who were left in
particularly miserable conditions. These properties, and new
restrictions on Harlem mortgages, bedeviled the area's residential
real estate market for years.
From 1987 through 1990, the city removed long-unused trolley tracks
from 125th Street, laid new water mains and sewers, installed new
sidewalks, curbs, traffic lights, street lights, and planted trees.
Two years later, national chains opened branches on 125th Street
for the first time --
The Body Shop
opened a store at 125th street and 5th Avenue (still extant as of
2009), and a
Ben & Jerry's ice
cream franchise employing formerly homeless people opened across
the street. The development of the region would leap forward a few
years later with the introduction of the
Upper Manhattan Empowerment
Zone, which brought $300 million in development funds and $250
million in tax breaks.
Plans were laid for shopping malls, movie theaters, and museums.
However, these plans were nearly derailed in 1995 by the "Freddy's
Fashion Mart" riot, which culminated in political arson and eight
deaths. These riots did not resemble their predecessors, and were
organized by black activists against Jewish shop owners on 125th
street.
Five
years later, the revitalization of 125th Street resumed, with the
construction of a Starbucks outlet backed in part by Magic Johnson (1999), the first supermarket in
Harlem in 30 years, the Harlem USA retail
complex, which included the first first-run movie theater in many
years (2000), and a new home for the Studio
Museum in Harlem
(2001). In the same year, former president
Bill Clinton took office space in
Harlem. In 2002, a large retail and office complex called Harlem
Center was completed at the corner of Lenox and 125th. There has
been extensive new construction and rehabilitation of older
buildings in the years since.
The neighborhood's changes have provoked some discontent.
James David Manning, pastor of the ATLAH
World Missionary church on Lenox Avenue, has received press for
declaring a boycott on all Harlem shops, restaurants, other
businesses, and churches other than his own. He believes that this
will cause an economic crash that will drive out white residents
and drop property values to a level his supporters can afford.
There have been rallies against gentrification.
Harlem landmarks

St Martin's Episcopal Church at
Malcolm X Blvd and 122
Education
The
New York
Public Library
operates the Harlem Branch Library at 9 West 124th
Street, the 115th Street Branch Library at 203 West 115th Street,
and the 125th Street Branch Library at 224 East 125th Street, near
Third Avenue. The Touro
College of Osteopathic Medicine
, diagonally across 125th Street from the Apollo
Theater, opened it doors in September 2007 in the former
Blumstein's Department Store building.
See also
References
- WPA Guide to New York City 1939
- "Harlem: The Making of a Ghetto. Negro New York, 1890-1930".
Gilbert Osofsky, 1963
- TIME Magaine, vol. 84, No.5, July 31, 1964. "Harlem: No Place
Like Home"
- Newsweek, August 3, 1964,. "Harlem: Hatred in the Streets"
- Harlem Stirs, John O. Killens, Fred Halstead,
1966
- Francis A. J. Ianni, Black Mafia: Ethnic Succession in
Organized Crime, 1974
- "Crack's Decline: Some Surprises from U.S. Cities", National
Institute of Justice Research in Brief, July 1997
External links