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Jan Baptist van Helmont (bapt. January 12, 1579 – December 30, 1644) was an early modern period Flemish chemist, physiologist, and physician. He worked during the years just after Paracelsus and iatrochemistry, and is sometimes considered to be "the founder of pneumatic chemistry". Van Helmont is remembered today largely for his ideas on spontaneous generation, his 5-year tree experiment, and his introduction of the word "gas" (from the Greek word chaos) into the vocabulary of scientists.

Van Helmont was the youngest of five children of Maria (van) Stassaert and Christiaen van Helmont, a public prosecutor and Brussels council member, who had married in the Sint-Goedelemarker church in 1567. He was educated at Leuven, and after ranging restlessly from one science to another and finding satisfaction in none, turned to medicine. He interrupted his studies, and for a few years he traveled through Switzerlandmarker, Italymarker, Francemarker, and Englandmarker.

Returning to his own country, van Helmont obtained a medical degree in 1599 [42640]. He practiced at Antwerp at the time of the great plague in 1605. In 1609 he finally obtained his doctoral degree in medicine. The same year he married Margaret van Ranst, who was of a wealthy noble family. Jan and Margaret lived in Vilvoordemarker, near Brussels, and had six or seven children. The inheritance of his wife enabled him to retire early from his medical practice and occupy himself with chemical experiments until his death on the 30th of December 1644.

Van Helmont was a man of contradictions. On the one hand, he was a disciple of Paracelsus (though he scornfully repudiated his errors as well as those of most other contemporary authorities), a mystic and alchemist. On the other hand, he was touched with the new learning based on experiment that was producing men like William Harvey, Galileo Galilei and Francis Bacon.

Van is regarded as the founder of pneumatic chemistry, as he was the first to understand that there are gases distinct in kind from atmospheric air. The very word "gas" he claimed as his own invention, and he perceived that his "gas sylvestre" (carbon dioxide) given off by burning charcoal, was the same as that produced by fermenting must , which sometimes renders the air of caves unbreathable.

For van Helmont, air and water were the two primitive elements. Fire he explicitly denied to be an element, and earth is not one because it can be reduced to water.

Van Helmont was a careful observer of nature, and an exact experimenter who realized that matter can neither be created nor destroyed . He performed an experiment to determine where plants get their mass. He grew a willow tree and measured the amount of soil, the weight of the tree and the water he added. After five years the plant had gained about 164 pounds. Since the amount of soil was basically the same as it had been when he started his experiment, he deduced that the tree's weight gain had come from water. Since it had received nothing but water and the soil weighed practically the same as at the beginning, he argued that the increased weight of wood, bark and roots had been formed from water alone. However, this "deduction" is incomplete, as a large proportion of the mass of the tree comes from atmospheric carbon dioxide, which, in conjunction with water, is turned into carbohydrates via photosynthesis.

Religious and philosophical opinions

Although a faithful Catholic, he incurred the suspicion of the Church by his tract De magnetica vulnerum curatione (1621), which was thought to derogate from some of the miracles. His works were collected and edited by his son Franciscus Mercurius van Helmont and published by Lodewijk Elzevir in Amsterdammarker as Ortus medicinae, vel opera et opuscula omnia in 1648. "Ortus medicinae" was based on, but not restricted to, the material of Dageraad ofte Nieuwe Opkomst der Geneeskunst ("Daybreak, or the New Rise of Medicine"), which was published in 1644 in Van Helmont's native Dutch. In his son Frans's own writings (e.g. Cabbaiah Denudata (1677) and Opuscula philosophica (1690)) mystical theosophy and alchemy appear in confusion.

Over and above the archeus, he believed that there is the sensitive soul which is the husk or shell of the immortal mind. Before the Fall the archeus obeyed the immortal mind and was directly controlled by it, but at the Fall men also received the sensitive soul and with it lost immortality, for when it perishes the immortal mind can no longer remain in the body.

In addition to the archeus, which he described as "aura vitalis seminum, vitae directrix", van Helmont believed in other governing agencies resembling the archeus which were not always clearly distinguished from it. From these he invented the term blas, defined as the "vis motus tam alterivi quam localis." Of blas there were several kinds, e.g. blas humanum and blas meteoron; the heavens he said "constare gas materiâ et blas efficiente."he is wierd

Van Helmont and digestion

Van Helmont wrote extensively on the subject of digestion. In Oriatrike or Physics Refined (1662, English translation of Ortus medicinae ...), van Helmont addressed earlier ideas on the subject, such as that food was digested due to the body's internal heat. If such was the case, van Helmont argued, how could cold-blooded animals live? His own opinion was that digestion was aided by a chemical reagent, or "ferment", within the body, such as inside the stomach. Harré suggests that in this way, van Helmont's idea was "very near to our modern concept of an enzyme." van Helmont proposed and described six different stages of digestion.

Portrait discovered

In 2003, the historian Lisa Jardine claimed a recently discovered portrait represented Robert Hooke. However, Jardine's hypothesis was disproved by William Jensen of the University of Cincinnatimarker and by the German researcher Andreas Pechtl of Johannes Gutenberg University of Mainzmarker . The portrait in fact depicts Jan Baptista van Helmont.

For further reading

  • Redgrove, I. M. L. and Redgrove, H. Stanley (2003). Joannes Baptista van Helmont: Alchemist, Physician and Philosopher, Kessinger Publishing.
  • Pagel, Walter (2002). Joan Baptista van Helmont: Reformer of Science and Medicine, Cambridge University Press.
  • The Moldavian prince and scholar, Dimitrie Cantemir, wrote a biography of Helmont, which is now difficult to locate.
  • Nature 433, 197 (20 January 2005) doi:10.1038/433197a; Published online 19 January 2005
  • Eugene M. Klaaren, Religious Origins of Modern Science, Eerdmans, 1977, ISBN 0802816835, 244 pages
  • Steffen Ducheyne, Johannes Baptista Van Helmonts Experimentele Aanpak: Een Poging tot Omschrijving, in: Gewina, Tijdschrift voor de Geschiedenis der Geneeskunde, Natuurwetenschappen, Wiskunde en Techniek, 1, vol. 30, 2007, pp. 11-25. (Dutch)

See also

Notes and references

  1. Johannes Baptist Van Helmont
  2. ; originally published in 1901 by Cambridge University Press

Steffen Ducheyne, Joan Baptiste van Helmont and the Question of Experimental Modernism, Physis: Rivista Internazionale di Storia della Scienza, vol.43, 2005, pp. 305-332.

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