Jiandao, known in Korean as
Gando, refers to a small piece of marsh land
between Yanbian region and Long county in northeast China. The
original Chinese name of Jiandao is
Jiajiang
(Simplified Chinese 假江, Traditional Chinese 假江).
Another way to define Jiandao was provided by the Japanese in early
1900s.
An
expanding Japanese empire claimed that Jiandao included territory
of four counties (Yanji, Wangqing, Helong and Hunchun) of Jilin
province and
ethnic Koreans living in
this region should be placed under its influence. As one of
its first set of attempts to annex northeast China, Japanese forces
in Korea invaded Jiandao in 1907. But Japan withdrew its invading
troops back to Korea in 1909 and recognized the border that was
present along Tumen River before the invasion, under the diplomatic
pressure from China.
Most of
the region defined by Japan in early 1900s as Jiandao is part of
Yanbian Korean Autonomous
Prefecture
, a part of Jilin
Province in
the northeast of the People's Republic of China
(PRC). The area of the prefecture is
approximately 42,000 square kilometers in size and home to about
840,000 ethnic
Koreans.
In
China
, Yanbian (延边, 延邊; Yenbyen 옌볜, or Yŏnbyŏn 연변 in
Korean) is the name used, and Jiandao is not used, due to its
association with Japanese occupation. North Korea
and South
Korea
recognize the region as a part of the People's
Republic of China, but there are some nationalist elements in South
Korea that endorse the idea that the region should be a part of
modern-day Korea
.
These groups claim what happened in Jiandao between 1907-1909
(Japan's invasion and subsequent withdrawal) was a "transfer" of
"Korean territory" between Japan and China.
History
Many different states and tribes succeeded each other in ruling the
area during ancient times. These included
Goguryeo and its
successor state Balhae.
Goguryeo was one of
the
Three Kingdoms of Korea
and controlled northern Korea and southern Manchuria. Balhae was a
state that existed in the area during the
Tang Dynasty in China and the
Unified Silla Period in Korea. China
emphasizes Balhae's temporary tributary relationship to the Tang,
while Korea claims that Balhae was a cultural extension of
Goguryeo.
Balhae was destroyed by the
Khitan
Liao Dynasty in 926, and was formally
annexed in 936.
Over the next nine to ten centuries the
region was administered by the Liao
Dynasty(Khitans), Jin Dynasty(Jurchens), Yuan Dynasty
(Mongols), Ming Dynasty
and finally, the Qing Dynasty
, which was established by Manchus. Eventually, the Qing dynasty succeeded in
unifying China
by replacing
the Ming Dynasty.
In 1712, the border between Qing and Joseon was formally
demarcated.
For years, Qing
officials
did not allow people to move to northeast
China, as it always believed that should a Han majority government rise again in parts of
China
south of the Great Wall, the Manchu royalty could
retreat to this area north of the Great Wall and retain a strong
base to recover control in those parts of China
.
Joseon
officials also did not allow its subjects to move
to northeast China. These governmental
regulations, with the general marshy nature of the area, left these
lands north of the Tumen
River
relatively undeveloped and the region was sparsely
populated by Manchu tribes for a long time. Qing officials
regularly inspected this region and occasional Korean intruders
were detained and sent back to the kingdom of Korea. However, by
the late 19th century, peasants in northern Korea migrated to
northeast China to flee famine and poverty. Even more arrived as
refugees when Japan invaded Korea in 1894.
After the
Russo-Japanese War,
Japan began the process that led to the formal annexation of Korea.
In 1905,
the Korean
Empire
became a protectorate
of Japan
, effectively
losing diplomatic rights, and became a part of imperial Japan in
1910. In the early 20th century, Korean immigration to
Manchuria steadily increased, either by refugees fleeing from
Japanese rule, or from encouragement by the Japanese government for
people to develop the land. Some local Chinese governments welcomed
the Korean immigrants, as they were a source of labor and
agricultural skill.
In the meantime, Japan began to expand into northeast China. One of
the regions the Japanese targeted was Jiandao (known in Korean as
Gando).
Rather than being a small piece of marsh
land, the Japanese claimed that Jiandao included territory of four
counties (Yanji, Wangqing, Helong and Hunchun) of Jilin
province. The Japanese further claimed ethnic Koreans living
in this region should be placed under the influence of Imperial
Japan.
The Japanese first infiltrated Jiandao in April 1907 to collect
information and data. On August 7th, 1907, Japanese troops invaded
Jiandao and claimed that the "Jiandao Issue" was "unsettled". (see
reference: Jiandao Incident)
In the
Jiandao Convention of 1909,
Japan
affirmed territorial rights of the Qing
over Jiandao after the Chinese foreign ministry
issued a thirteen-point refutation statement regarding its rightful
ownership. Japan agreed to withdraw its invading troops back
to Korea in two months. The treaty also contained provisions for
the protection and rights of ethnic Koreans under Chinese rule.
Nevertheless there were large
Korean
settlements and the area remained under significant Japanese
influence.
Despite the agreement, Koreans in Jiandao continued to be a source
of friction between the Chinese and Japanese governments. Japan
maintained that all ethnic Koreans were Japanese nationals, subject
to Japanese jurisdiction and law, and demanded rights to patrol and
police the area. The Qing and subsequent local Chinese governments
insisted on its territorial sovereignty over the region.
After the
Mukden Incident, the
Japanese military invaded Manchuria. Between 1931 to 1945,
Manchuria was under the control of
Manchukuo, a Japanese puppet state. Jiandao was a
province of Manchukuo. This period initiated a new wave of Korean
immigration, as the Japanese government actively encouraged (or
forced) Korean settlement in order to colonize and develop the
region. The Japanese also moved to suppress resistance in the
region. Within three and half years (from Sept 1931 to March 1935),
Japanese regular forces and police murdered 4520 people.. During
and after 1930s, many ethnic Koreans in the region joined and
participated in the Chinese Communist Party.In 1938, a
counterinsurgency unit called the
Gando Special Force was organized by the
Japanese
Kwantung Army to combat
communist guerrillas within the region. Historian Philip Jowett
noted that during the Japanese occupation of Manchuria, the Gando
Special Force had "earned a reputation for brutality and was
reported to have laid waste to large areas which came under its
rule."
After
World War II and the liberation of
Korea, many Korean expatriates in the region moved back to Korea,
but a significant majority still remained in Manchuria; descendants
of these people form the Korean ethnic minority in China
today.
The area
is now the Yanbian Korean Autonomous
Prefecture
in Jilin
province
.
Boundary claims
Korean claims over Gando stem from what is perceived as an
ambiguity in the original Sino-Korean boundary agreement.
After
several attempts by the Kangxi
Emperor to negotiate the issue, in 1712, the Joseon
of Korea and
Qing
of China
agreed to delineate the boundaries of the two countries at the Yalu
and Tumen Rivers. The Qing delegation was led by Mukedeng,
and the Joseon delegation was led by Pak Kwon, and the two held a
joint commission to survey and demarcate the boundaries between the
two states.
Efforts were taken to locate the sources of
the Yalu and Tumen rivers at Baekdu Mountain
. Owing to Pak's age, they agreed for
Mukedeng's team to ascend the summit alone. Mukedeng's team quickly
identified the source of the Yalu, but identification for the Tumen
proved more complicated. At last a spot was decided, and a
stele was erected as a boundary marker. Over the next
year, a fence was built to demarcate the areas where the Tumen
river ran underground.
Pak Kwon was instructed by the Joseon government to retain all
territory south of the Yalu and Tumen rivers, a goal he
accomplished. However, some Korean officials lamented the loss of
claims on areas north of the river and criticized Pak Kwon for not
accompanying Mukedeng to the summit. The territorial claims stem
from the territories held by
Goguryeo and
Balhae, ancient states in Manchuria from
which Koreans claimed heritage. Nonetheless, the border remained
uncontentious for the next 150 years. Cross-border movements were
forbidden, and was punishable by death after trespassers were
detained and repatriated back to their respective countries.
In the
1870s the Qing government reversed its policy of prohibiting entry
to Manchuria, and began allowing Han Chinese settlers into the territory in
response to growing Russian
encroachment. The area around Gando was
opened up to settlement in 1881, but Chinese settlers quickly
discovered some Korean farming communities already settled in the
area.
It
was apparent that despite the decreed punishment, severe droughts
in northern Korea
had
motivated Korean farmers to seek new lands. The Jilin
general-governor Ming-An's official response was to lodge a protest
to the Joseon government and offer to allow the Korean population
to stay if they agreed to become Manchu subjects and adopt Qing
customs and dress. Joseon's response was to encourage the
farmers not to register as Qing subjects but to return to Korea
within the year.Schmid, pg. 226-227
The border did not
become a bone of contention again until almost 150 years later—the
second moment pointed out in Chang Chiyon’s work. In the 1870s Qing
authorities began to open Manchuria, shut off from Han migration
since the earliest years of the dynasty. In various stages between
1878 and 1906 the entire expanse of Manchuria opened to settlement;
the Tumen River valley received its first legal Han settlers in
1881. When these Qing settlers arrived, however, they quickly
discovered that many more Koreans had already begun farming much of
the best land. By 1882 the presence of large Korean communities in
the region came to the attention of the general of Jilin, Ming An,
who proceeded to lodge a protest with the Choson court, laying down
a number of conditions: so long as these Koreans paid taxes to the
court, registered their households with local authorities,
recognized the legal jurisdiction of the Jilin authorities, and
shaved their heads in the Manchu style—in short, become Qing
subjects—they were welcome to stay; otherwise they should return to
Choson territory. Seoul responded by urging Ming An not to register
their subjects, for within one year they would all be returned
home—an agreement that seemed to accept Qing land claims. For the
farmers themselves—people who had fled famine conditions and
labored for more than ten years to bring land under cultivation—a
move off the lands hardly proved a favorable scenario. Few left. By
April of the following year the head of the Huichun Resettlement
Bureau had again demanded of local Choson authorities that by the
conclusion of the fall harvest the farmers be returned to the other
side of the river.
The farmers, unwilling to abandon their homes, argued that because
of the ambiguity in the naming of the Tumen river, they were
actually already in Korean territory. The
Yalu / Amnok River boundary is of little dispute,
but the interpretation of the Tumen River boundary 土門 (토문) causes
problems. The name of the river itself originates from the
Jurchen word
tumen, meaning "ten
thousand". The official boundary agreement in 1712 identified the
Tumen river using the characters 土門 (
pinyin:tǔmen) for the phonetic transcription.
However,
the modern Tumen
River
is written as 圖們 (pinyin:túmen) in modern Chinese and as 豆滿 (두만)
"Duman" in both modern Korean and Japanese. Some Koreans hence
claim that the "Tumen" referred to in the treaty is actually a
tributary of the Songhua
River
. Under this interpretation, Gando (where the
Koreans settled) would be part of Korean territory.Schmid, pg. 227
Their position centered on an interpretation of the stele
erected by Mukedeng more than two centuries earlier. The farmers
contended that they had never crossed any boundary and were in fact
within Choson territory. Their argument skillfully played off the
ambiguity surrounding the character engraved on the stele to
represent the first syllable in the name of the Tumen River. They
argued that Qing officials had failed to distinguish between two
different rivers, both called something like Tumen but written with
a different character signifying the first syllable. One, the
character on the stele, indicated earth; the second, a character
not on the stele, signified what today is considered the tu for
Tumen River, meaning diagram. The river behind which the Qing
officials demanded the farmers withdraw was the latter. As argued
by the farmers, though the pronunciation was nearly identical, the
different characters signified two distinct rivers. The first Tumen
River delineated the northernmost extreme of Choson jurisdiction,
while a second Tumen River flowed within Choson territory. Qing
authorities mistakenly believed the two rivers were one and the
same, the petition suggested, only because Chinese settlers had
falsely accused the Korean farmers of crossing the border. In fact
their homes were between the two rivers, meaning that they lived
inside Choson boundaries. The way to substantiate their claims,
they urged, was to conduct a survey of the Mt. Paektu stele, for in
their opinion the stele alone could determine the
boundary.
This confusion arises as the two names sound identical, and neither
name is actually of Chinese origin. The two rivers can be seen in
the following map from the period. Korean claims are based on maps
showing the border river as 土門 and the claim that this is a
different river than the one used for the modern border. However,
it is uncertain which modern river the Korean claim corresponds to,
as there is no modern tributary of the Songhua River with that
name:

This interpretation of the boundary gradually developed into Joseon
official policy. O Yunjung, a Korean official appointed to review
the claims made by the farmers and investigate the sources of the
river, adopted the latter interpretation and declared that the
region did not belong to China. Joseon and Qing officials met in
1885 and 1887 to resolve the dispute, but with little result.
Korean
officials suggested on starting from the stele and tracing the
river downwards, while Qing officials proposed starting at the
mouth of the Tumen
River
and moving upstream.Schmid, pg. 227-228 At
this time O Yunjung, who later became a famous reform official, was
appointed as special inspector for the Northwest. Upon receiving
his appointment, O informed the king in wonderful Confucian
rhetoric that the farmers would “naturally return” as they learned
of the king’s sagely virtue, but when he arrived at the frontier,
he quickly learned sagely virtue was no match for land. He
immediately heard the complaints of the farmers. In response, O
undertook two investigations, the first to verify the position and
text of the Mt. Paektu stele, the second to ascertain the sources
of the river. The results of these efforts sufficiently confirmed
the position of the farmers, and O, in an audience at court,
confidently eased the king’s doubt about their claim to these
lands. “That these lands are not the lands of China,” he stated,
“is most clear.” From this point what had been a view circulating
only at the local level among residents developed into official
policy. By 1885 and 1887, when Choson and Qing delegates met along
the border to survey the local topography with the hope of ending
the disagreement, the Choson negotiators had adopted the
interpretation of the stele as the basis of their negotiating
stance. Start at the stele, they told their Qing counterparts, and
trace the river downward from this point. The Qing side rejected
this emphasis on the stele. Instead, the opposite method of
locating the border was suggested: start at the mouth of the Tumen
River and trace the river upstream, regardless of the positioning
of the stele. A number of surveys were conducted, but more accurate
information on the local topography did little to soften the
opposing positions on determining the boundary. From
1905 onwards, Korea came under the influence and control of Japan
and was unable to effectively pursue these claims.
After
liberation of Korea
in 1945,
many Koreans believed that Gando should be given to Korean rule,
but the military control by United States of America
in the south and Union of
Soviet Socialist Republics
in the north hindered any unified Korean claim to
the territory. The chaos of the
Korean
War and the geopolitical situation of the
Cold War effectively diminished any opportunity for
Koreans to highlight the Gando issue.
In 1962,
North
Korea
signed a boundary treaty with People's
Republic of China
setting the Korean boundary at Yalu and Tumen
, effectively
foregoing territorial claims to Gando. South Korea
also recognizes this as the boundary between Korea
and China.
Today,
none of the governments involved (North Korea
, South
Korea
, People's Republic of China
, or Japan
) make the
claim that Gando is Korean territory. In addition, there is
very little enthusiasm for
irredentism
among the Korean minority in China. Although there are occasional
arguments over historical interpretation, this issue arouses very
little emotion or official interest on the part of any of the
parties, and relations between China and both Koreas remain
warm.
In 2004 the South Korean government issued a statement to the
effect that it believed that the
Gando
Convention was null and void.
The resultant controversy and strong
negative reaction from the PRC
led to a retraction of the statement, along with an
explanation that its issuance was an "administrative
error."
A small
number of South
Korean
activists believe that under a unified Korea, the
treaties signed by North
Korea
can be deemed null, allowing the unified Korea to
actively seek regress for Gando. However, the current
political situation make this a faint possibility at best.
Also,
some scholars claims that China's
efforts to
incorporate the history of Goguryeo and
Balhae into Chinese history is an effectively
pre-emptive move to squash any territorial disputes that might rise
regarding Gando before a unified Korea can claim such or the Korean
ethnic minority in the Manchuria region
claim to become part of Korea
.
Images
The following maps, made by Korea from the 1700s to the 1800s, show
Sino-Korean borders to be aligned along the
Yalu and
Tumen rivers, essentially
the same as those today:
Korean claims to Gando are based on other maps. The following were
made by western missionaries.
However, the first is explicitly stated as a
map of "Quan-Tong Province" (now Liaoning
province, China) and Kau-li (Korea), and the second
is stated as a map of the Chinese Tartary (la Tartarie
Chinoise). Compared to the Korean-made maps above, the
coastlines and rivers are also significantly less accurate, but the
Sino-Korean border is not placed at the Yalu/Amnok River, which is
quite clear in the following maps:
Note that two almost identical versions of a first map exists,
showing significant differences in the border. One shows the
boundaries similar to modern-day province and country borders,
while the other shows the Sino-Korean border significantly further
north.
The following map, also used to support claims, is a map of Roman
Catholic
Apostolic vicariates
during the early 20th century.
At this time, Korea
is divided
under three Apostolic
vicariates; Seoul
(originally
Corea erected in 1831 by Pope Gregory XVI, Daegu
erected in
1911 by Pope Pius X, and Wonsan
erected in
1920 by Pope Benedict XV, which, as
can be seen in the map, extends throughout both eastern Manchuria,
including Gando, as well as northern Korea. This is taken as
proof that eastern Manchuria is "Korean", rather than the converse
hypothesis that northern Korea is "Manchurian".
References
External links
See also
External links