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The Jordan River (American English) or River Jordan (British English) ( nahr al-urdun, Hebrew: נהר הירדן nehar hayarden) is a river in Southwest Asia which flows into the Dead Seamarker. It is considered to be one of the world's most sacred rivers. It is 251 kilometres (156 miles) long.

Physical characteristics


  • The Hasbanimarker (Arabic: الحاصباني hasbani, Hebrew: שניר senir), which flows from Lebanon.
  • The Baniasmarker (Arabic: بانياس banias, Hebrew: חרמון hermon), arising from a spring at Banias at the foot of Mount Hermonmarker.
  • The Danmarker (Hebrew: דן dan, Arabic: اللدان leddan), whose source is also at the base of Mount Hermon.
  • The Iyon (Hebrew: עיון iyon, Arabic: دردره derdara or براغيث braghith), which flows from Lebanon.


The river drops rapidly in a 75 kilometre run to swampy Lake Hulamarker, which is slightly above sea level. Exiting the lake, it drops much more in about 25 kilometres to the Sea of Galileemarker. The last section has less gradient, and the river begins to meander before it enters the Dead Seamarker, which is about 400 metres below sea level and has no outlet. Two major tributaries enter from the east during this last phase: the Yarmouk Rivermarker and Jabbok Rivermarker.

Its section north of the Sea of Galileemarker (Hebrew: כינרת kinneret, Arabic: Bohayrat Tabaraya, meaning Lake of Tiberiasmarker) is within the boundaries of Israelmarker, and forms the western boundary of the Golan Heightsmarker. South of the lake, it forms the border between the Kingdom of Jordanmarker (to the east) and Israel and the West Bankmarker (to the west).

Human impact

In 1964, Israel began operating a dam that diverts water from the Sea of Galilee, a major Jordan River water provider, to the National Water Carriermarker. Also in 1964, Jordan constructed a channel that diverted water from the Yarmouk Rivermarker, another main tributary of the Jordan River. Syria has also built reservoirs that catch the Yarmouk's waters. Environmentalists blame Israelmarker, Jordanmarker and Syriamarker for extensive damage to the Jordan River ecosystem.

In modern times, the waters are 70% to 90% used for human purposes and the flow is much reduced. Because of this and the high evaporation rate of the Dead Sea, the sea is shrinking. All the shallow waters of the southern end of the sea have been drained in modern times and are now salt flats.

In September 2006, a problem arose with contamination: just downstream, raw sewage began flowing into the water. Small sections of the Jordan's upper portion, near the Sea of Galileemarker, have been kept pristine for baptisms. Most polluted is the 60-mile downstream stretch - a meandering stream from the Sea of Galilee to the Dead Seamarker. Environmentalists say the practice has almost destroyed the river's ecosystem. Rescuing the river could take decades, according to environmentalists. In 2007, Friends of the Earth Middle East named the Jordan River as one of the world's 100 most endangered ecological sites, due in part to lack of cooperation between Israel and the neighboring Arab states.


The waters of the Jordan River are an extremely important resource to the dry lands of the area and are a bone of contention among Lebanonmarker, Syriamarker, Jordanmarker, Israelmarker and the Palestinians.


Route 90marker, part of which is named after Rehavam Zeevi, connects the northern and southern tips of Israel and parallels the Jordan River on the western side.

Biblical importance


In the Bible the Jordan is referred to as the source of fertility to a large plain ("Kikkar ha-Yarden"), and it is said to be like "the garden of God" (Genesis ). There is no regular description of the Jordan in the Bible; only scattered and indefinite references to it are given. Jacob crossed it and its tributary, the Jabbokmarker (the modern Al-Zarqa), in order to reach Haran ( , ). It is noted as the line of demarcation between the "two tribes and the half tribe" settled to the east (Numbers ) and the "nine tribes and the half tribe of Manasseh" that, led by Joshua, settled to the west ( , passim).

Opposite Jerichomarker, it was called "the Jordan of Jericho" ( ; ). The Jordan has a number of fords, and one of them is famous as the place where many Ephraimites were slain by Jephthah (Judges ). It seems that these are the same fords mentioned as being near Beth-barah, where Gideon lay in wait for the Midianites ( ). In the plain of the Jordan, between Succoth and Zarthan, is the clay ground where Solomon had his brass-foundries (1 Kings ).

In biblical history, the Jordan appears as the scene of several miracles, the first taking place when the Jordan, near Jericho, was crossed by the Israelites under Joshua ( ). Later the two tribes and the half tribe that settled east of the Jordan built a large altar on its banks as "a witness" between them and the other tribes ( , , et seq.). The Jordan was crossed by Elijah and Elisha on dry ground ( , ). Elisha performed two other miracles at the Jordan: he healed Naaman by having him bathe in its waters, and he made the axe head of one of the "children of the prophets" float, by throwing a piece of wood into the water ( ; ).

The Jordan was crossed by Judas Maccabeus and his brother Jonathan Maccabaeus during their war with the Nabatæans (1 Maccabees ). A little later the Jordan was the scene of the battle between Jonathan and Bacchides, in which the latter was defeated ( ).

New Testament

The New Testament states that John the Baptist baptized unto repentance in the Jordan (Matthew ; Mark ; Luke ; John ). This is recounted as having taken place at Bethabara ( ).

Jesus came to be baptized by him there ( ; ; , ). The Jordan is also where John the Baptist bore record of Jesus as the Son of God and Lamb of God ( ).

The prophesy of Isaiah regarding the Messiah which names the Jordan ( ) is recounted in .

The New Testament speaks several times about Jesus crossing the Jordan during his ministry ( ; ), and of believers crossing the Jordan to come hear him preach and to be healed of their diseases ( ; ). When his enemies sought to capture him, Jesus took refuge at Jordan in the place John had first baptized ( ).


Image:Aerial jordan.jpg|Northern part of the Great Rift Valley as seen from space (NASA)Image:Jordan river.jpg|The Jordan RiverImage:Yarden 0182.JPG|Image:Yarden 034PAN2.JPG|Image:Route ninety.jpg|Road signImage:Hayarden.jpg|Image:Pesah 129.jpg|In springImage:BnotYaakovBridge.JPG|Jordan River just south of the Bnot Ya'akov Bridgemarker (May 2009)

Symbolic importance

The Jordan is a frequent symbol in folk, gospel, and spiritual music, or in poetic or literary works.

Because the Israelites made a difficult and hazardous journey from slavery in Egyptmarker to freedom in The Promised Land, the Jordan can refer to freedom. The actual crossing is the final step of the journey, which is then complete. The Jordan also can signify death itself, with the crossing from life into Paradise or Heaven.


  1. "Endangered Jordan",Dateline World Jewry, World Jewish Congress, September, 2007
  2. Cf.

See also

External links

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