Leda and the Swan is a
motif from
Greek mythology, in which
Zeus came to
Leda in
the form of a
swan.
According to later
Greek mythology, Leda bore Helen and Polydeuces, children of Zeus while at
the same time bearing Castor
and Clytemnestra, children of her
husband Tyndareus, the King of Sparta
. As
the story goes, Zeus took the form of a swan and raped or seduced
Leda on the same night she slept with her husband, King
Tyndareus. In some versions, she laid two eggs
from which the children hatched. In other versions, Helen is a
daughter of
Nemesis, the goddess
who personified the disaster that awaited those suffering from the
pride of
Hubris.
The motif was rarely seen in the large-scale sculpture of
antiquity, although
Timotheos is known to
have represented Leda in sculpture (
compare illustration, below
left); small-scale examples survive showing both reclining and
standing poses, in
cameo and
engraved gems, rings, and terracotta
oil lamps. Thanks to the literary renditions of
Ovid and
Fulgentius it was a well-known
myth through the Middle Ages, but emerged more prominently as a
classicizing theme, with
erotic
overtones, in the Italian Renaissance. Many artists have their
own representative paintings of 'Leda and the Swan'; with the
support of Greek mythology.
Eroticism
The subject undoubtedly owed its sixteenth-century popularity to
the paradox that it was considered more acceptable to depict a
woman in the act of copulation with a swan than with a man. The
earliest depictions show the pair love-making with some
explicitness—more so than in any depictions of a human pair made by
artists of high quality in the same period. The fate of the album
I Modi some years later shows why this was.
The theme remained a dangerous one in the Renaissance, as the fates
of the three best known paintings on the subject demonstrate. The
earliest depictions were all in the more private medium of the
old master print, and mostly from
Venice. They were often based on the extremely brief account in the
Metamorphoses of
Ovid (who does not
imply a rape), though
Lorenzo de'
Medici had both a Roman sarcophagus and an
antique carved gem of the subject, both with
reclining Ledas.
The
earliest known explicit Renaissance depiction is one of the many
woodcut illustrations to Hypnerotomachia Poliphili, a
book published in Venice
in
1499. This shows Leda and the Swan making love with gusto,
despite being on top of a triumphal car, being pulled along and
surrounded by a considerable crowd. An engraving dating to 1503 at
the latest, by
Giovanni
Battista Palumba, also shows the couple in coitus, but in
deserted countryside. Another engraving, certainly from Venice and
attributed by many to
Giulio
Campagnola, shows a love-making scene, but there Leda's
attitude is highly ambiguous. Palumba made another engraving in
about 1512, presumably influenced by Leonardo's sketches for his
earlier composition, showing Leda seated on the ground and playing
with her children.
There were also significant depictions in the smaller decorative
arts, also private media.
Benvenuto
Cellini made a medallion, now in Vienna, early in his career,
and
Antonio Abondio one on the
obverse of a medal celebrating a Roman
courtesan.
In painting
Leonardo da Vinci began making
studies in 1504 for a painting, apparently never executed, of Leda
seated on the ground with her children. In 1508 he painted a
different composition of the subject, with a nude standing Leda
cuddling the Swan, with the two sets of infant twins, and their
huge broken egg-shells. The original of this is lost, probably
deliberately destroyed, but it is known from many copies.
Also lost,
and probably deliberately destroyed, is Michelangelo's tempera painting of the pair
making love, commissioned in 1529 by Alfonso d'Este for his palazzo in Ferrara
.
Michelangelo's
cartoon for the work— given
to his assistant Antonio Mini, who used it for several copies for
French patrons before his death in 1533— survived for over a
century. This composition is known from many copies, including an
engraving by
Cornelis de Bos,
c. 1563; the marble sculpture by Bartolomeo Ammanati in the Bargello,
Florence; two copies by the young Rubens on his Italian voyage, and the
painting after Michelangelo, ca. 1530, in the National
Gallery, London
. The Michelangelo composition, of about
1530, shows
Mannerist tendencies of
elongation and twisted pose (the
figura serpentinata) that
were popular at the time. In addition, a sculptural group, similar
to the Prado Roman group illustrated, was believed until at least
the 19th century to be by Michelangelo.
The last very famous Renaissance painting of the subject is
Correggio's elaborate
composition of
c. 1530 (Berlin); this too was damaged
whilst in the collection of
Philippe II, Duke of
Orléans, the Regent of France in the minority of
Louis XV. His son
Louis though a great
lover of painting, had periodic crises of conscience about his way
of life, in one of which he attacked the figure of Leda with a
knife. The damage has been repaired, though full restoration to the
original condition was not possible. Both the Leonardo and
Michelangelo paintings also disappeared when in the collection of
the French Royal Family, and are believed to have been destroyed by
more moralistic widows or successors of their owners.
There were many other depictions in the Renaissance, including
cycles of book illustrations to Ovid, but most were derivative of
the compositions mentioned above. The subject remained largely
confined to Italy, and sometimes France – Northern versions are
rare. After something of a hiatus in the 18th and early 19th
centuries (apart from a very sensuous
Boucher,), Leda and the Swan became
again a popular motif in the later 19th and 20th centuries, with
many
Symbolist and
Expressionist treatments.
In Modern Art

Cézanne
Cy Twombly executed an abstract version
of Leda and the Swan in 1962. It is in the collection of the Museum
of Modern Art, New York.
Avant-garde filmmaker Kurt Kren along with other members of the
Vienna
Actionist movement including
Otto Muehl and
Hermann Nitsch made a film-performance
version of Leda and the Swan called
7/64 Leda mit der
Schwan in 1964. The film retains the classical motif,
portraying, for most of its duration, a young woman embracing a
swan.
Photographer
Charlie White
included a portrait of Leda in his "And Jeopardize the Integrity of
the Hull" series. Zeus, as the swan, only appears
metaphorically.
There is a
life-sized marble statue of Leda and the Swan at the Jai Vilas Palace Museum in Gwalior
, Northern
Madhya
Pradesh
, India.
In poetry
Ronsard wrote a poem on
La Défloration
de Lède, perhaps inspired by the Michelangelo, which he may
well have known. Like many artists, he imagines the beak
penetrating Leda's vagina.
"Leda and the Swan" is a poem by
William Butler Yeats first published in
1928 (below). Combining
psychological realism with a mystic
vision, it describes the swan's raping of
Leda.
- A sudden blow: the great wings beating still
- Above the staggering girl, her thighs caressed
- By the dark webs, her nape caught in his bill,
- He holds her helpless breast upon his breast.
- How can those terrified vague fingers push
- The feathered glory from her loosening thighs?
- And how can body, laid in that white rush,
- But feel the strange heart beating where it lies?
- A shudder in the loins engenders there
- The broken wall, the burning roof and tower
- And Agamemnon dead.
- :::::Being so caught up,
- So mastered by the brute blood of the air,
- Did she put on his knowledge with his power
- Before the indifferent beak could let her drop?
References
External links