Mahadevi Varma ( , March 26, 1907
September 11 1987) best
known as outstanding
Hindi poet, was also a
freedom fighter, woman's activist and educationist. She is widely
regarded as the "modern
Meera" . She was a
major poet of the
Chhayavaad generation,
a period of romanticism in Modern
Hindi
poetry ranging from 1914-1938. With passage of time, her
limited but outstanding prose has also being recognised as unique
in Hindi Literature.
She was the Principal, and then the Vice Chancellor of Prayag
Mahila Vidyapeeth, a woman's residential college in Allahabad. She
was awarded, India's highest literary award, for lifetime
achievement, the
Sahitya
Akademi Fellowship in 1979, followed by the
Jnanpith award in 1982.
Life
Mahadevi
was born in Farrukhabad
, United Provinces in a
family of lawyers. She was educated at Jabalpur
, Madhya Pradesh
. She was the eldest child of Govindprasad
and Hemrani and had two brothers and a sister, Shyama. She was
married in 1914 with Dr Swarup Narain Varma in Indore at a tender
age of 9.
She stayed with her parents while her husband
studied in Lucknow
to complete
his education, during which time, she received her higher education
at the Allahabad University and
passed her B.A. examination in 1929 and completed her M.A. in Sanskrit in
1933. She later joined her husband in the princely
state of Tamkoi around 1920 and later moved to Allahabad
to pursue her interest in poetry with agreement
from her husband, as she refused to accept her marriage with him in
childhood. Mahadevi Varma and her husband mostly lived
separately pursuing their respective interests and use to meet
occasionally.
After the
death of her husband in 1966, she moved permanently to Allahabad
and lived there until she died. Mahadevi
Varma was deeply affected by
Buddhism and
also contributed to the
Indian freedom movement. She
even tried to become a
Buddhist bhikshuni.
Mahadevi was appointed as the first headmistress of
Allahabad
(Prayag) Mahila Vidyapeeth, which was started with a view to
imparting cultural and literary education to girls through Hindi
medium. Later, she became the chancellor of the institute.
She died on September 11, 1987 at 9:27 pm. Her bunglaw still stands
at Ashok Nagar colony in Allahabad. It is under possession of
descendants of her deceased secretary, Pt. Ganga Prasad Pandey. On
her birth centenary year (2007), they have recreated a room
dedicated to her memory.Mahadevi Verma (1907-87) : was educated in
Allahabad, where she founded the 'Prayag Mahila Vidyapitha',
promoting education for girls. An active freedom fighter, Mahadevi
Verma is regarded as one of the four pillars of the great Romantic
movement in modern Hindi poetry, Chayavada, the remaining three
being Suryakant Tripathi 'Nirala', Jaishankar Prasad and
Sumitranandan Pant. She is renowned for her book of memoirs, Atit
Ke Chalchitra (The Moving Frames of the Past) and Smriti Ki
Rekhayen (The Lines of Memory). Her poetic canvas boasts Dipshikha
(The Flame of an Earthen Lamp, 1942), a book comprising fifty one
lyrics, all of which carry maturity of expression and intense
mystical quality. Some of her other famous publications are Nihar
(1930), Rashmi (1932), Neerja (1934), and Sandhya Geet (1936). Of
her four prose works, Shrinkhala ki Kadiyan deals with the plight
of Indian women. Her reflections on art and literature included in
Sahityakaar ki Astha, evince a highly cultivated aesthetic
sensibility, firmly rooted in the permanent values of life.
In 1935, She was appointed Honorary Editor of the famous Hindi
monthly magazine
Chand. She was honoured with the Padma
Bhushan by the President of India. She died on 14 September
1987.
Poetic themes
The principal theme of Mahadevi Varma's poetry is pain, the pain of
separation from the beloved Supreme Being. Many critics compare her
to Meerabai, the 16th century Saint Poet. Like Meera, Mahadevi also
decided at an early age of fifteen to turn her back on the
traditional married life and devote herself to writing. In spite of
these two overwhelming similarities, there are striking differences
between these two poets. Mahadevi moved Chhayavaad movement one
step further by introducing the elements of mysticism in her
poetry. This mysticism sets her apart from Meera. Mahadevi's poem
Main Neerbhari dukh ki badli (I am a nimbus cloud of
sorrow) best describes her poetic identity:
- Tujko peeda mein dhundhungi, (तुझको पीड़ा में
ढूंढूंगी)
- Tujme dhundhungi peeda (तुझमें ढूंढूंगी पीड़ा)
- (I'll search you in pain,
- I'll search pain in you)
In her poems she believed in a lover who is unique and far away
(often critics link it with
God). Her poems were
waiting for an eternal lover, whom she was intimate with. Her
priyatam (lover), however, remained always quiet. Her language was
nourished with Tatsam and Tadbhav words. By writing in Dipshikhak,
which contained 51 peculiar lyrics, She ushered a new era in
Hindi Literature - Rahasyavaad. She
is often compared with Meera Bai. She however had a different
outlook about the lord of the universe.
Mahadevi's prose works show no signs of this painstricken
personality. She was a social reformer, a women's advocate, a
cultural and political leader. Her prose reflects her strength in
all these areas. The original editor of Mahadevi Sahitya Samagra,
Omkar Sharad remarks about her in the introduction: "...being close
to Mahadevi, I have also seen the images of Lakshmibai and Meerabai
together in one form." Lakshmibai was the eighteenth century queen
of Jhansi, who is well known for her fierce fighting spirit, who
struggled against British to save her empire. This dual personality
is the key to the meld of mysticism and optimism in her poetry.
This becomes evident as we follow her poetic journey. Having
rebelled against the tradition and having devoted her life to the
quest for learning, eventually this quest became a form of abstract
worship for her.
Feminism
Mahadevi Varma was also a fervent woman activist, but not
'antagonistically feminist'. In fact, her writings and essays mark
the beginning of "feminist" writing in Hindi. Her classic work
Srinkhalaa kee kadiyaan is still rated as one of the best
collections of concise and pointed thoughts about the condition of
Indian women, the cause of their pathetic condition and the
possible "Indian" solution to this problem, not a forced or copied
solution.
Going a step beyond that, she herself lived a life that exemplified
that solution. She renounced her child marriage. Refusing the
proposals to remarry etc., she continued to pursue her spiritual
quest alone. She wandered amongst Himalayas long with her
servant-maid, Bhaktin. Her poems convey her deep longing for the
supreme soul, God; and her literature is a treasure house of
deepest of truths unfolded by
Indian
Philosophy
Works
Mahadevi is considered to be one of the four major poets of the
Chhayavaadi school of the Hindi
literature, others being
Suryakant Tripathi 'Nirala',
Jaishankar Prasad and
Sumitranandan Pant. She was also a noted
painter. She drew a number of illustrations for her poetic works
like
Deepshikha and
Yama.
Poetry
Her poems have been published under a number of other titles as
well, but they contain the poems from these collections only. They
include:
- Neehar (1930)
- Agnirekha (1990, published after her death)
Prose
- Ateet Ke chalchitra (1941)
- Shrinkhla ki kadiya (1942)
- Smriti Ki Rekhayen (1943)
- Path ke Saathi (1956)
- Kshanada (1956)
- Sahityakaar ki Asatha tatha anya nibandha (1960)
- Sankalpita (1967)
- Mera Parivaar (1972)
- Sambhashan (1975)
- Neelkanth
Anthologies (संकलन)
- Yama (1936)
- Sandhini (1964)
- Geetparva (1970)
- Parikrama (1974)
- Smarika (1971)
- Smritichitra (1973)
- Mahadevi sahitya (1970)
- Meri Priya Kavitaayen
- Deepgeet
- Aatmika
- Neelambaraa
- Himalaya (A collection of poems by many poets
edited by her) (1963)
Awards and honours
Mahadevi Varma's creative talents and sharp intellect soon earned
her a prominent place in Hindi Literary world. She is considered
among the four pillars of the Chaayavad movement. In 1934, she
received
Sekseriya Purashkar from the
Hindi Sahitya
Sammelan for her work,
Niraja. Her poetry collection
(
Yama, यामा-1936) received the
Jnanpith Award, one of the highest Indian
literary award.
In 1956, Government of India bestowed her with the award of
Padma Bhushan. She was the first woman
to be awarded the
Sahitya
Akademi Fellowship, in 1979. In 1988, Indian Government
bestowed her with the title of
Padma
Vibhushan.
References
- Fellowships Sahitya Akademi Official website.
- Padma Vibhshan
Further reading
- Gupta, Indra India's 50 Most Illustrious Women ISBN
81-88086-19-3
- Schomer, Karine (1998). Mahadevi Varma and the Chhayavad
Age of Modern Hindi Poetry, New Delhi: Oxford University
Press, ISBN 0 19 564450 6.
External links