The Full Wiki

Mari, Syria: Map


Wikipedia article:

Map showing all locations mentioned on Wikipedia article:

Mari (modern Tell Hariri, Syriamarker) was an ancient Sumerian and Amorite city, located 11 kilometers north-west of the modern town of Abu Kamalmarker on the western bank of Euphrates river, some 120 km southeast of Deir ez-Zormarker, Syriamarker. It is thought to have been inhabited since the 5th millennium BC, although it flourished from 2900 BC until 1759 BC, when it was sacked by Hammurabi.

Discovery and excavation

Mari was discovered in 1933 on the eastern flank of Syria, near the Iraqi border. A Bedouin tribe was digging through a mound for a gravestone that would be used for a recently deceased tribesman, when they came across a headless statue. After the news reached the French authorities currently in control of Syria, the report was investigated and digging on the site was started on December 14, 1933 by archaeologists from the Louvremarker in Paris. Discoveries came quickly, with the temple of Ishtar being discovered in the next month. Mari was classified by the archaeologists as the "most westerly outpost of Sumerian culture". Since the beginning of excavations, over 25,000 clay tablets in Akkadian language written in cuneiform were discovered.

Mari has been excavated every year since 1933 (except for the period 1939-1951). Less than half of the 1000 by 600 meter area of Mari has been uncovered as of 2005. Although archaeologists have tried to determine how many layers the site descends, it has not proved possible as of 2008. According to French archaeologist André Parrot, "each time a vertical probe was commenced in order to trace the site's history down to virgin soil, such important discoveries were made that horizontal digging had to be resumed".

Mari Tablets

The Mari Tablets are a large group of tablets discovered by Frenchmarker archaeologists in the 1930s. More than 25,000 tablets in Akkadian were found in the Mari archives, which give information about the kingdom of Mari, its customs, and names of people who lived during that time. The tablets, according to Andre Parrot, "brought about a complete revision of the historical dating of the ancient Near East and provided more than 500 new place names, enough to redraw or even draw up the geographical map of the ancient world". Almost all of the tablets found were dated to the last 50 years of Mari's independence (ca. 1800-1750 BC), and most have never been published.


Mari had been inhabited since the 5th millennium BC, but the real significance of the city was during the third and second millennia BC. The inhabitants of Mari were a Semitic people, thought to be part of the same Eblaite and Akkadian migration.

First Golden Age

The city flourished from about 2900 BC since it was strategically important as a relay point between the Sumerian cities of lower Mesopotamia, and the cities of northern Syria. Sumer required building materials such as timber and stone from northern Syria, and these materials had to go through Mari to get to Sumer.

The Sumerian King List (SKL) records a dynasty of six kings from Mari enjoying hegemony between Adabmarker and Kishmarker, ca. 25th c. BC. Several names of kings from this period, including those from the king list, are also known from correspondence found elsewhere, including Ebla. Mari is one of the places said to have been overthrown by Eannatum of Lagashmarker.

First destruction

After a period of eminence, Mari was destroyed in the mid-24th century BC. This destruction brought a period of relative decline in importance in the region and the city was reduced to no more than a small village. Historians are divided when it comes to who destroyed the city; some name Sargon of Akkad (who stated that he had passed through Mari on his famous campaign to the west), while others say it was the Eblaitesmarker, Mari's traditional commercial rivals.

Second Golden Age

The status of the city was revived again under an Amorite dynasty. The second golden age commenced around 1900 BC. Two significant archaeological discoveries were made that dated back to this period. The palace of Zimri-Lim, a king of Mari, contained over 300 rooms. The palace was possibly the largest of its time, and its reputation in neighboring cities and kingdoms was well-known. Supposedly, "King Yahmad of Aleppomarker and the King of Ugaritmarker both expressed their desire to visit the palace" to see its splendor for themselves. The state archives were also built during this time.

Final destruction

Mari was destroyed again around 1759 BC by Hammurabi, sixth king of Babylonmarker. This is known from the numerous state archives tablets that recount Hammurabi turning on his old ally Zimrilim, and defeating him in battle. After this destruction, it was inhabited sporadically by Assyrians and Babylonians, but the city remained a village until the arrival of the Greeks, and vanished from history thereafter.


The growth of the city from a small village to an important trading center was due to its diverse economy in the ancient world. The city came to control the trade lanes between different regions such as western Iranmarker, Mesopotamia, Carchemishmarker, and parts of Anatoliamarker. Cities that Mari is confirmed to have traded with include Urmarker, Aleppomarker, and Ugaritmarker. The cargo brought through the city grew to include dates, olives, pottery, porcelain, grains, timber, and stone. Trade might also have occurred with the nearby city of Terqamarker, but excavations of Terqa are relatively recent and not all results are published.

Culture and religion

The citizens of Mari were well known for elaborate hair styles and dress, and were considered to be part of Mesopotamian culture, despite being more than 150 miles upriver of Babylonmarker. It is theorized by some that Mari functioned as a trading post for southern Mesopotamia.

The inhabitants of Mari worshiped a vast array of Sumerians gods and goddesses. Dagan, the deity of storms, had an entire temple dedicated to him, as did Ishtar, the goddess of fertility, and Shamash, the Sun god. Shamash was believed to be all-knowing and all-seeing, and in many seals he is seen standing between two large doors. According to the Epic of Gilgamesh, these doors are between Mount Mashu, and are the eastern doors to heaven. Through Mari's extensive trade network, Sumerian gods and goddesses were taken to non-Sumerian cities such as Eblamarker and Ugaritmarker and incorporated into their native religions.


  1. Daniel E. Fleming, 2004, Democracy's Ancient Ancestors: Mari p. 2-3; ISBN 0521828856
  2. I.J. Gelb, "Mari and the Kish Civilization", in Mari in Retrospect, American Oriental Society
  3. [1]


  • Stephanie Dalley, Mari and Karana - Two Old Babylonian Cities, Gorgias Press, 2002, ISBN 1931956022

See also

External links

Embed code:

Got something to say? Make a comment.
Your name
Your email address