Montenegrins (Montenegrin: Црногорци,
Crnogorci) are a South Slavic
people, associated to Montenegro
. The term denotes both the
nation and the
ethnic
group with a slightly different meaning, as well as being a
regional designation.
Identity and population
In today's Montenegro, ethnic Montenegrins and Serbs are divided
largely on the basis of political identification. Slavs were
present in the region since the 5th century and Serbs were native
to the area since the 7th century A.D. and both remained majority
peoples all the way to the 20th century. Since the violent
Christmas Uprising (1919), which saw
fighting between the pro-
Petrovic
guerillas and the
Karadjordjevic
troops, there was a significant opposition to unification with
Serbia. Following the end of the
World War
II the population was shifted overwhelmingly in favour of
separate Montenegrin ethnicity (91%). Following the collapse of
Communism in Yugoslavia however, more and more Montenegrins began
to again self-identify as Serbs (32%), while the greatest
proportion of citizens of Montenegro still declare 'Montenegrin' as
their ethnicity (43%).
This has deepened further since the movement
for full Montenegrin independence from the Federal Republic
of Yugoslavia
began to gain ground in 1991, and ultimately
narrowly succeeded in the referendum of May
2006 (having been rejected in
1992). The Montenegro Serbs do not consider themselves
separate from the Montenegrin nation but instead believe that all
genuine slavic Montenegrins are Serbs by ethnicity, and that
Montenegrin nation is one fraction of "Serbdom".In the
2003 census, over 270,000
or
43% of the population of Montenegro identified
themselves as ethnic Montenegrins, while around 200,000 or
32% identified themselves as Serbs. The number of
"Montenegrins" and "Serbs" fluctuates wildly from census to census,
not due to real changes in the populace, but due to changes in how
people experience their identity.
According to the 2002 census, there are around 70,000
ethnic Montenegrins in Serbia
, accounting
for 0.92% of the Republic's population. The number
of Montenegrin citizens in Serbia runs to several hundreds of
thousands (nearly 300,000 est.), but most of them identify as
Serbs.
In
addition, a significant number of Serbs in Serbia and Bosnia-Herzegovina
are of Montenegrin ancestry, but exact numbers are
difficult to assess – the inhabitants of Montenegro contributed
greatly to the repopulation of a depopulated Serbia after two
rebellions against the Ottoman Empire in the early 19th century,
with a half of the population of Sumadija and the surroundings
being populated by people originally from Montenegro, and several
prominent individuals of the Serbian 19th & early 20th century
intelligentsia and entrepreneurs being descendents of people
originally from Montenegro.
On
19 October 2007, a
new Constitution was adopted that proclaimed the
Montenegrin language official, and
attributed Montenegrin statehood and sovereignty primarily to the
Montenegrin People.
History
Medieval Times
During medieval times, Montenegrin territories often shifted
possession, but the medieval principalities of
Doclea and
Zeta under
local rulers were fairly long-lived and have paved the path for
what will ultimately become the modern Montenegro. In 1496, Zeta
fell under
Ottoman rule, but the
Turkish influence was fairly limited to cities while Montenegrins
tribes, although
disunited, had control over the surrounding hills. They formed a
loosely governed
theocracy of
"prince-bishops", starting with
Archbishop Vavil in 1516.
During the 12th century, the area became known as the
Principality of Zeta. Between 1276 and
1309, Zeta was ruled by the Queen
Jelena,
widow of the Serbian King
Uroš I.
She
secured autonomy for Zeta within Nemanjić's Serbia and built and
restored around 50 monasteries, most
notably Saints Sergius and
Bacchus (Srđ and Vakh) on the Bojana River under Shkodër/Skadar
. The name Montenegro (
Crna Gora) is
mentioned for the first time in the charter of St. Nicholas'
monastery in Vranjina, dating to 1296 during Jelena's reign. Under
King Milutin (Uroš II) Nemanjić, at the beginning of the 14th
century, the Archdiocese in Bar was the biggest feudal lord in
Zeta.
Throughout the 14th century, the
Houses of Balšić and
Crnojević contested for control over
the Montenegrin territories until the Crnojevićs attained supremacy
in the 14th century. Under the Crnojevićs, the
Montenegrin Church reached its
peak. In 1496, the Ottomans conquered part, but not all, of
Montenegro.
Modern
The Montenegrins maintained their independence from the Ottoman
Empire, during the Ottoman's reign over the entire Balkan region
(Croatia, Serbia, Bulgaria, etc). The Montenegrins were gathered
around the Metropolitans of the Cetinje Metropolitanate, which
further led to national awakening of the Montenegrins all around.
The creation of a theocratic state and its advancement into a
secular and independent country was even more evident in late 15th
and early 16th centuries.
The rule of the
House of
Petrović in the 18th and 19th century unified the Montenegrins
and established strong ties with Russia and later with Serbia(under
Ottoman occupation), with occasional help from
Austro-Hungarian Empire. That period
was marked by several clashes with Turkish conquerors as well as by
a firmer establishment of a self-governed principality.
In 1878, the
Congress of Berlin
recognized Montenegro as the 27th independent state in the world.
Montenegro participated in the
Balkan
Wars of 1911–1912, as well as in
World
War I on the side of allies.
Yugoslav era
Montenegro
unconditionally joined Serbia in November 26, 1918 in a
controversial decision of the illegal Podgorica Assembly, and soon afterward
became a part of the Kingdom of
Serbs, Croats and Slovenes
, later renamed to Yugoslavia. A number of Montenegrin
chieftains, disappointed by the effective disappearance of
Montenegro, which they perceived to have resulted from political
manipulation, rose up in arms during January 1919 in an uprising
known as the
Christmas
Rebellion, which was crushed in a severe, comprehensive
military campaign in 1922–23.
Annexation of the Kingdom of Montenegro in November 13,
1918 gained international recognition only at the Conference of
Ambassadors in Paris
, held on
July 13, 1922. In 1929 the newly renamed Kingdom of
Yugoslavia
was reorganised into provinces (banovine)
one of which, Zeta Banovina,
encompassed the old Kingdom of Montenegro and had Cetinje as its
administrative centre.
Between two world wars, the
Communist Party of Yugoslavia
opposed the Yugoslav monarchy and its unification policy, and
supported Montenegrin autonomy, gaining considerable support in
Montenegro. During
World War II, many
Montenegrins joined the
Yugoslav
partisan forces, although the portion joining the
chetniks was also significant. One third of all
officers in the partisan army were Montenegrins. They also gave a
disproportional number of highest ranked party officials and
generals.
During WWII Italy
occupied
Montenegro (in 1941) and annexed to the Kingdom of Italy the
area of Kotor, where there was a small Roman community (descendants
from the populations of the renaissance Albania Veneta). The Independent
State of Montenegro
was created under fascist control (the Queen of
Italy, Jelena of Montenegro, was
daughter of the former king of Montenegro) when Krsto Zrnov Popović returned from
exile in Rome
in 1941 to
attempt to lead the Zelenaši ("Green"
party), who supported the reinstatement of the independent
Montenegrin monarchy. These forces were called the
Lovćen Brigade. Montenegro was ravaged
by a terrible guerrilla war, mainly after Nazi Germany replaced the
defeated Italians in September 1943.
When the
second Yugoslavia
was formed in 1945, the Communists who led the
Partisans during the war formed the new régime. They
recognized, sanctioned and fostered a national identity of
Montenegrins as a people distinct from the Serbs and other south
Slavs. The number of people who were registered as Montenegrins in
Montenegro was at 90% in 1948, it has been dropping since, to 62%
in 1991. With the rise of Serbian and Montenegrin nationalism in
the late 80's the number of citizens who declared themselves
Montenegrin dropped sharply from 61.7%, in the 1991 census, to
43.16% in 2003. For a detailed overview of these trends, see the
Demographic history of
Montenegro.
Initially, after the fall of Communism in the early 1990s, the idea
of a distinct Montenegrin identity has been taken over by
independence-minded Montenegrins. The ruling
Democratic Party of
Socialists (DPS) (reformed communists), led by the prime
minister
Milo Đukanović and
the president
Momir Bulatović,
was firmly allied with
Slobodan Milošević throughout
this period and opposed such movements.
During
recent Bosnian War and Croatian War (1991–1995) Montenegro
participated with its police and paramilitary
forces in the attacks on Dubrovnik
and Bosnian towns along with Serbian troops.
It conducted persecutions against Bosniak refugees who were
arrested by Montenegrin police and transported to Serb camps in
Foča, where they were executed.
Seeking Independence
However, in 1997 a full-blown rift occurred within DPS, and
Đukanović's faction won over Bulatović's, who formed a new
Socialist People's Party
of Montenegro (SNP). The DPS distanced itself from Milošević
and gradually took over the independence idea from
Liberal Alliance of
Montenegro and
SDP, and has won all
elections since.
In the
fall of 1999, shortly after the NATO
bombing of
Yugoslavia, the Đukanović-led Montenegrin leadership came out with
a platform for the re-definition of relations within the federation
that called for more Montenegrin involvement in the areas of
defence and foreign policy, though the platform fell short of
pushing for independence. After Milošević's overthrow on
October 5, 2000, Đukanović for the first time came out in support
of full independence and succeeded in his quest by winning a vote
on independence on 21 May 2006.
Controversy about Montenegrin ethnic identity
Both present-day Montenegro and Serbia were part of medieval
Serbia, until the Ottoman conquest of the Balkans, which resulted
in separation of the two that lasted for 3 centuries. In the 19th
century
national romanticism
among the South Slavs fueled the desire for re-unification. A
number of works published during this period see Montenegrins as
Serbs.

Cover of the "Serbian textbook" of
1836
- During Petar I
Petrović Njegoš's reign, the basic textbook in state schools was
called "The Serb elementary reading book". Another edition was
published during Petar II Petrović
Njegoš's rule;
- During the reign of Danilo
II Petrovic Njegos, the pupils had classes in Slav Grammar; Montenegrin History;
and Slavic History.
- The geography syllabus at the College
of Theology consisted of "studying the Slavic lands independent,
subjugated and occupied as well as the main cities, places and
villages in the entire Slavhood".
- The geography textbook for the 3rd grade of elementary school,
in 1911, said:
- :In Montenegro live only true and pure Serbs who speak the
Serbian language... Besides Montenegro there are more Serb lands in
which our Serb brothers live... Some of them are as free as we are
and some are subjugated to foreigners.
- Numerous school certificates, passports and similar documents
preserved marked the bearer's nationality as "Serbian";
- The 1909 census, undertaken by the
Principality of Montenegro, recorded that 95% of the population
spoke Serbian.
- Milovan Djilas, a Yugoslav Partisan leader and close associate
to Tito, said: "All Montenegrins are Serbs, but not all Serbs
are Montenegrins".
On the other hand, it is undeniable that the uniqueness of the
Montenegrin identity is based on centuries-long distinct
traditions, statehood, and dialectal and cultural particularities,
formed under the rule of the Ottomans and Italians. The exact roots
of the Montenegrin ethnic identity are easy to trace, as the
Serbian and Montenegrin identities were considered opposing rather
than compatible, as Montenegrins were documented as a nation since
the 1900s.
Perhaps the turning point came with the
Podgorica Assembly, where the
pro-independence group called
zelenaši (" the greens"),
which promoted "nationalism, localism, and chauvinism" lost to the
pro-unionist
bjelaši ("the whites"), which promoted
"national nihilism" under debatable conditions. The repercussions
of that split last to this day. The proponents of Montenegrin
uniqueness are sometimes pejoratively referred to as "zelenaši" by
the pro-unionists, while the proponents of Montenegrin-Serb dual
identity are sometimes called pejoratively "bjelaši" by the
Montenegrin independentists. The split into communist partisans and
royalist
chetniks during World War II,
although chiefly ideological, was not without consequences to the
national identity issue. The communists, who won the war against
the Chetniks, actively promoted Montenegrin ethnicity and
nationhood since 1945. The
censuses of 1948–1991
describe majority of Montenegro's residents as Montenegrins.
Proponents of pro-unionist ideas in Montenegro maintain that this
was due either because it was not actively confronted by a Serbian
identity, or because it was imposed by propaganda and force.
However, during the latest national census that was conducted in a
free and democratic manner (as Montenegrin authorities claim), the
majority of Montenegrins still declared themselves as having a
Montenegrin ethnicity – without opting for the optional Serbian
identity.
Present situation
The political rift in late 1990s caused the Serb/Montenegrin ethnic
issue to resurface.

Montenegrins in Montenegro according
to the 1991 census

Montenegrins in Montenegro according
to the 2003 census

Montenegrins in Vojvodina, Serbia
(2002 census)
The population of Montenegro is presently roughly divided on ethnic
and political issues between the group composed of the ethnic
Montenegrins, ethnic
Bosniaks, ethnic
Muslims, ethnic
Croats and
Albanians on one
side, and the group composed of the ethnic
Serbs on the other. The former group forms a majority
over the latter and has repeatedly won national elections.
Various notable people in Montenegro supported Montenegrin
independence and acknowledge the right of citizens in Montenegro to
declare themselves as ethnic Montenegrins. Noted supporters of
independence include famous statesman
Milo Đukanović and the Speaker of
Montenegro's Parliament
Ranko
Krivokapić.
Of the minorities, these include the
historical scientist Šerbo
Rastoder (a Bosniak from Berane
), don Branko
Sbutega (a Roman Catholic priest
from Kotor
, declared as
a Croat, who died April 27 2006), and
journalist Esad Kočan (a
Bosniak).
A number of notable Montenegrins include famous footballer
Dejan Savićević, politician
Slavko Perović and
Filip Vujanovic, comedian
Branko Babović,
Sekula Drljević, popular folk singer
Sako Polumenta, actor
Žarko Laušević, fashion model
Marija Vujović, members of the
rock group
Perper,
Miraš Dedeić, Montenegrin ruler
Ivan I Crnojević and former
President of
Serbia and
Montenegro Svetozar
Marović.
A number of Montenegrins living outside of Montenegro, primarily in
Serbia, still maintain the Montenegrin
lore,
family ties and
clan
affiliation. They remain Montenegrins by these standards, yet at
censa they declare themselves mostly as
Serbs. Some have risen to high
cultural,
economic and
political positions and are widely known as Serbs
while few know that they are of Montenegrin roots. For example,
even
Slobodan Milošević
was a Serb of Montenegrin descent, the first generation of his
family to be born in Serbia.
His daughter, Marija Milošević, and his
brother, the former ambassador to Russia
Borislav Milošević, declare
themselves ethnic Montenegrin.
Other
prominent Serbs descending from partly or fully from Montenegro
include linguist and major reformer of modern Serbian language Vuk Karadžić, revolutionary leader
and founder of the Karađorđević dynasty Đorđe Petrović (most notably
Aleksandar
Karađorđević), first Serbian modern monarch and founder of the
Obrenović dynasty Miloš Obrenović, notable
Balkanologist and geographer Jovan
Cvijić; Serbian monarchist politician and one time opponent of
Milosevic in the Federal Republic of Yugoslavia
, Vuk
Drašković; the wartime leader of the
Bosnian Serbs Radovan
Karadžić, current democratic President of Serbia Boris Tadić, assassinated warlord Željko Ražnatović-Arkan who
was only half-montenegrin, famous poet and writer Matija Bećković, editor-in-chief
of high circulation Večernje novosti daily Manojlo Vukotić, former basketball star
Žarko Paspalj, current BIA chief Rade Bulatović, Serbian Interior
Minister Dragan
Jočić[63303], Serbian constitutional court
president Slobodan
Vučetić[63304], and half-montenegrin actress Milla Jovovich.
Language
Montenegrins speak the Ijekavian variant of the
Shtokavian dialect of the
Serbo-Croatian language, considered Serbian
by 75% of Montenegrin nationals. Neo-shtokavian
Eastern-Herzegovinian sub-dialect is spoken in the North-West
(largest city Niksic), and old shtokavian Zeta subdialect is spoken
in the rest of Montenegro, including capitals Podgorica and
Cetinje, and eastern
Sanjak. The
North-Western, Eastern-Herzegovinian is also base of Serbian
standard language.
The Zeta dialect features additional sounds: a
voiceless alveolo-palatal
fricative ( ),
voiced alveolo-palatal
fricative *( , (occurring in other jekavian dialects as well)
and a
voiced alveolar
affricate ( , shared with other old-štokavian dialects). Both
subdialects are charactericized by highly specific accents (shared
with other old-štokavian dialects) and several "hyper-ijekavisms"
(i.e.
nijesam, where the rest of shtokavian area uses
nisam) and "hyper-
iotations"
(
đevojka for
djevojka,
đeca for
djeca etc) (these features, especially the hyper-iotation,
are more prominent in Zeta subdialect), that are common in all
Montenegrin vernaculars.
On
sociolinguistic level, the
language has been classified as a dialect of
Serbian, being previously a dialect of
Serbo-Croatian. Montenegrin
constitution currently defines Serbian as the official language.
However, along with the campaign for independence, a movement for
recognition of
Montenegrin
language as separate from Serbian has emerged, finding the
basis for separate language identity mostly in above-mentioned
dialectal specifics. The current pro-independence government did
not particularly embrace the movement, but did not oppose it
either; trying to overcome the situation, the language school
classes were renamed from "Serbian language" to "native language",
with fierce opposition from pro-Serbian circles. In the 2003
census, 63.49% of Montenegrin citizens stated that they speak the
Serbian language, while 21.53% stated that they speak
Montenegrin.
Culture
The most important dimension of Montenegrin culture is the
ethic ideal of
Čojstvo i Junaštvo, roughly
translated as "Humanity and Bravery". Another result of its
centuries long
warrior history, is the
unwritten code of
Chivalry that
Marko Miljanov, one of the most famous
warriors in his time, tried to describe in his book
Primjeri
Čojstva i Junaštva (
Examples of Humanity and
Bravery) at the end of 19th century. Its main principles
stipulate that to deserve a true respect of its people, a warrior
has to show virtues of
integrity,
dignity,
humility,
self-sacrifice for the just cause if
necessary,
respect for others, and
Rectitude along with the
bravery. In the old days of battle, it resulted in
Montenegrins fighting to the death, since being captured was
considered the greatest
shame.
It is still very much engraved, to a greater or lesser extent, on
every Montenegrin's ethical belief system and it is essential in
order to truly understand them. Coming from non-warrior
backgrounds, most other South-Slavic nations never fully grasped
its meaning, resulting in reactions which ranged from totally
ignoring it, in the best case, to mocking it and equating it with
backwardness.
Most of extraordinary examples of Montenegrin conduct during its
long history can be traced to the code. Its importance is also
reflected in the generally very low level of religiousness in the
Montenegrin population. It is probably fair to say that the ethical
beliefs of Montenegrins more closely match those of
Stoicism than those of
Christianity.
Montenegrins' long-standing history of fighting for independence is
invariably linked with strong traditions of folk
epic poetry. A prominent feature of Montenegrin
culture is the
gusle, a one-stringed
instrument played by a story-teller who sings or recites stories of
heroes and battles in
decasyllabic
verse.
These traditions are stronger in the
northern parts of the country and are also shared with people in
eastern Herzegovina, western Serbia
, northern
Albania
and central Dalmatia.
On the substratum of folk epic poetry, poets like
Petar II Petrović Njegoš,
the Montenegrin icon, have created their own expression. Njegoš's
epic book
Gorski Vijenac (
The Mountain Wreath) presents the
central point of Montenegrin culture.
On the
other hand, Adriatic cities like Herceg-Novi
, Kotor
and Budva
had strong
trade and maritime tradition, and presented an entry-point for
Venetian
, Ragusan and other Catholic influences. Possession
of those cities often changed, but their population was basically a
mixture of Orthodox and Catholic religions and traditions. These
cities were incorporated into Montenegro only after the fall of
Austria-Hungary. In those cities, stronger influences of medieval
and renaissance
architecture,
painting, and
lyric
poetry can be found.
Religion
Most Montenegrins are
Eastern
Orthodox Christians, belonging to the
Serbian Orthodox Church,
Montenegrin Orthodox
Church. There are also
Muslims belonging
to
Sunni Islam, as well as a small
number of
Roman Catholic
Montenegrins. Though nearly 17% of Montenegro's population is
Muslim, not all Muslims in the country are ethnically Montenegrin,
but many are Bosniaks (descendants of Slavs who converted to Islam
in the 15th and 16th centuries who were prodimant in the old Sanzak
region) or Albanians. Further, some declare to be "Muslims by
nationality", but speak Montenegrin as a mother tongue.
Trivia
See also
External links
References
0 Note: The majority of people originating from
within Montenegro's present borders declare ethnic affiliation in
censuses as Serb. Thus, it is difficult to establish
the exact numbers; up to few million people in Serbia and BiH might
have one or more ancestors from Montenegro.