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The of the history of Japan covers the years from AD 710 to 794. Empress Gemmei established the capital of Heijō-kyōmarker (present-day Nara). Except for 5 years (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kammu established a new capital, Nagaoka-kyō, in 784 before moving to Heian-kyō , or Kyoto, a decade later in 794.

Most of Japanese society during this period was agricultural in nature and centered around villages. Most of the villagers followed Shinto, a religion based on the worship of natural and ancestral spirits.

The capital at Nara was modeled after Chang'anmarker (present-day Xi'anmarker), the capital city of Tang Chinamarker. In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting Chinese written characters (Japanese: kanji), fashion, and the religion of Buddhism.


According to the ancient Japanese book Nihon Shoki the name "Nara" derived from the Japanese verb narasu "to flatten". Modern hypothesis suggest that it is cognate with the modern Korean word nara "country, kingdom". <나라縣> though historians and linguists do not agree.

More specially, Modern Korean nara derives from Middle Korean narah, which in turn is from reconstructed Old Korean *narak. The initial na may be related to Old Goguryeo na "earth". The final -ra -rah -rak may be identified as meaning "land, territory" and is also seen in other geographical places such as Nara, Gara, and Silla, the last two of which where spelled with a final k- in Old Japanese (for example, Shilla is known even today as Shiragi, Japanese:しらぎ). Also, Nara was also written variously as 寧楽 and 乃楽, suggesting a reading of *naraku, also with a final k- ending.

Nara period literature

Concentrated efforts by the imperial court to record and document its history produced the first works of Japanese literature during the Nara period. Works such as the Kojiki and the Nihon Shoki were political in nature, used to record and therefore justify and establish the supremacy of the rule of the emperors within Japanmarker.

With the spread of written language, the writing of Japanese poetry, known in Japanese as waka, began. Over time, personal collections were referenced to establish the first large collection of Japanese poetry known as Man'yōshū sometime after 759. Chinese characters were used to express sounds of Japanese until kana were invented. The Chinese characters used to express the sounds of Japanese are known as man'yōgana.

Economic, social, and administrative developments

Before the Taihō Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijō-kyōmarker, or Nara, in AD 710.It is to be noted that the capital was moved shortly (for reasons described later in this section) to Kuni-kyōmarker (present-day Kizugawamarker) in 740–744, to Naniwa-kyō (present-day Osaka) in 744–745, to Shigarakinomiya (紫香楽宮, present-day Shigaraki) in 745, and moved back to Nara in 745. Nara was Japan's first truly urban center. It soon had a population of 200,000 (representing nearly 4% of the country's population) and some 10,000 people worked in government jobs.

Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, however, there was little commercial activity, and in the provinces the old Shōtoku land reform systems declined. By the mid-eighth century, shōen (landed estates), one of the most important economic institutions in medieval Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to the loss or abandonment of land by many people who became the "wave people," or . Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shōen.

Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara, and Buddhist priests all contended for influence. Earlier this period, Prince Nagaya seized power at the court after the death of Fujiwara no Fuhito. Fuhito was succeeded by four sons, Muchimaro, Umakai, Fusasaki, and Maro. They put Emperor Shōmu, the prince by Fuhito's daughter, on the throne. In 729, they arrested Nagaya and regained control. However, as the first outbreak of smallpox spread from Kyūshū in 735, all four brothers were killed two years later, resulting in temporary shrinking of Fujiwara's dominance. It is without doubt that the Emperor was heavily shocked about this disaster, and he moved the palace three times in only five years since 740, until he eventually returned to Nara. In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka-kyō and in 794 to Heian-kyō (literally Capital of Peace and Tranquility), about twenty-six kilometers north of Nara. By the late eleventh century, the city was popularly called Kyoto (capital city), the name it has had ever since.

Cultural developments and the establishment of Buddhism

Some of Japan's literary monuments were written during the Nara period, including the Kojiki and Nihon Shoki, the first national histories, compiled in 712 and 720 respectively; the Man'yōshū (Collection of Ten Thousand Leaves), an anthology of poems; and the Kaifūsō (Fond Recollections of Poetry), an anthology written in Chinese by Japanese emperors and princes.

Another major cultural development of the era was the permanent establishment of Buddhism. Buddhism was introduced by Baekje in the sixth century, but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shōmu. Shōmu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and a way of strengthening Japanese institutions.

During Shōmu's reign, the Tōdai-jimarker (literally Eastern Great Temple) was built, and within it was placed the Buddha Dainichi (Great Sun Buddha), a sixteen-metre-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and a gradual syncretism of Buddhism and Shinto ensued. Shōmu declared himself the "Servant of the Three Treasures" of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community.

The central government also established temples called kokubunji in the provinces. The Tōdai-ji was the kokubunji of Yamato Province (present-day Nara Prefecturemarker).

Although these efforts stopped short of making Buddhism the state religion, Nara Buddhism heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shōmu's daughter. As Empress Kōken (r. 749–758) she brought many Buddhist priests into court. Kōken abdicated in 758 on the advice of her cousin, Fujiwara no Nakamaro. When the retired empress came to favor a Buddhist faith healer named Dōkyō, Nakamaro rose up in arms in 764 but was quickly crushed. Kōken charged the ruling emperor with colluding with Nakamaro and had him deposed. Kōken reascended the throne as Empress Shōtoku (r. 764–770). The empress commissioned the printing of 1 million prayer charms—the Hyakumantō dharani —many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shōtoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dōkyō emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority.

Many of the Japanese artworks and imported treasures from other countries during the era of Emperors Shōmu and Shōtoku are archived in Shōsō-in of Tōdai-ji temple. They are called Shōsōin treasures, and illustrate the cosmopolitan culture also known as Tempyō culture. Imported treasures show various influences of Silk Road areas, including China, Korea, India, and Islamic Empire. Also, Shosoin stores more than 10,000 paper documents so-called . These are records written in the reverse side of the sutra or in the wrapping of imported items, and survived as a result of reusing wasted official documents. Shōsōin documents contribute greatly to the research of Japanese political and social systems of the Nara period, while they even indicate the development of Japanese writing systems (such as katakana).

International relations

The Nara court aggressively imported Chinesemarker civilization by sending diplomatic envoys known as kentōshi to the Tang court every twenty years. Many Japanese students, both lay and Buddhist priests, studied in Chang'anmarker and Luoyangmarker. One student named Abe no Nakamaro passed the Chinese civil examination to be appointed to governmental posts in China. He served as Governor-General in Annam or Chinese Vietnammarker from 761 through 767. Many students who returned from China were promoted to high government posts like Kibi no Makibi.

Tang China never sent official envoys to Japan, for Japanese kings, or emperors as they styled themselves, did not seek investiture from the Chinese emperor. A local Chinese government in Lower Yangzi Valley sent a mission to Japan to return Japanese envoys who entered China through Balhae. The Chinese local mission could not return home due to the rebellion of An Lu Shan, ending up being naturalized in Japan.

Relations with the Koreanmarker kingdom of Silla were initially peaceful, with regular diplomatic exchanges. However, the rise of Balhae north of Silla destabilized the Japan-Silla relations. Balhae sent its first mission in 728 to Nara, which welcomed them as the successor to Goguryeo, with which Japan was allied until Silla unified the Three Kingdoms of Korea.


  • 710: Japan'smarker capital is moved from Fujiwaramarker to Nara, modeled after China'smarker capital Xi'anmarker
  • 712: The collection of tales Kojiki (record of ancient times)
  • 720: The collection of tales Nihon Shoki (history of Japan)
  • 743: Emperor Shōmu issues a rescript to build the Daibutsu (Great Buddha), later to be completed and placed in Tōdai-jimarker, Nara
  • 752: The Great Buddha(Daibutsu) at Todaiji was completed
  • 759: The poetic anthology Man'yōshū ("Collection of Myriad Leaves")
  • 784: The emperor moves the capital to Nagaoka
  • 788: The Buddhist monk Saichō founds the monastery of Mt Hieimarker, near Kyoto, which becomes a vast ensemble of temples


  1. Dolan, Ronald E. and Worden, Robert L., ed. (1994) "Nara and Heian Periods, A.D. 710-1185" Japan: a country study. Library of Congress, Federal Research Division.
  2. Sakamoto (1965:245): 爰以忌瓮、鎭坐於和珥武鐰坂上。則率精兵、進登那羅山而軍之。時官軍屯聚、而蹢跙草木。因以號其山、曰那羅山。蹢跙、此云布瀰那羅須。
  3. Kojima (1994): 爰以忌瓮、鎭坐於和珥武鐰坂上。則率精兵、進登那羅山而軍之。時官軍屯聚、而蹢跙草木。因以號其山、曰那羅山。蹢跙、此云布瀰那羅須。
  4. Shin Meikai kokugo jiten なら【奈良・平城・寧楽】(平(なら)の地の意)奈良県最北部の地名
  5. Ōno (2002:3)
  6. Lewin (1974:26)
  7. Kiyose (1991:11)
  8. Beckwith (2004:176)
  9. 프라임경제 (2007/11/21)- [일본 속 한국의 정취]나라현 天理市를 찾아서 [1]
  10. 裵学泰 "日本語の謎―韓国語で日本語にメスを入れる" ISBN 4286016463
  11. JapanKnowledge Select Series[2] – Rekishi chimei journal[3] ナラは朝鮮語で「大いなる国」の意味で、壮大な都城が造営されたことによってナラ(奈良)と名づけられたという説は、奈良県下にナラの大字・小字が約七〇カ所も点在することからすると、とうてい納得できるものではなくなっている。
  12. Tokyo University of Foreign Studies Cho, Eui-Sung (Korean language lecturer)[4] 15世紀にハングルが作られる以前、朝鮮では漢字漢文で全てが書かれていたわけだから、その当時(高麗時代以前)の朝鮮語がどんなものであったかは、ほとんど解明されていない。古代朝鮮語まで辛うじてさかのぼれる単語は数えるほどしかなく、それらのうち日本語の単語と何らかの関係があると推測される単語となると、微々たるものである。それらの単語は日本語と朝鮮語がルーツが同じだと証明できるようなものではなく、せいぜい朝鮮語から日本語に借用されたものであるという程度のものに過ぎない。
  13. Lewin (1968:113)
  14. Anselmo (1974:593–646)


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