The
Old City ( , HaIr HaAtika, , al-Balda
al-Qadimah) is a 0.9 square kilometre (0.35 square
mile) walled area within the modern city of Jerusalem
, Israel
.
Until the 1860s this area constituted the entire city of Jerusalem.
The Old
City is home to several sites of key religious importance: the
Temple
Mount
and its Western Wall
for Jews, the Church of the
Holy Sepulchre
for Christians, and the
Dome of the
Rock
and al-Aqsa Mosque
for Muslims.
Traditionally, the Old City has been divided into four quarters,
although the current designations were introduced only in the 19th
century.
Today, the Old City is roughly divided into
the Muslim
Quarter
, the Christian Quarter
, the Jewish Quarter
and the Armenian Quarter
.
The Jewish
Quarter of the Old City was largely destroyed by Jordan
following
the 1948 Arab-Israeli War, but
was later restored by Israel
following
the Six Day War. In 1980, Jordan
proposed the
Old City to be inscribed on the UNESCO
World Heritage Site List. It was
added to the List in 1981. In 1982, Jordan requested that it be
added to the
List
of World Heritage Sites in danger.
History
According to the Bible, before
King
David's conquest of Jerusalem in the 11th century BCE the city
was home to the
Jebusites. The
Bible describes the city as heavily fortified with a
strong
city wall.
The city ruled by King
David, known as Ir
David
, or the City of David
, is now believed to be southwest of the Old City
walls, outside the Dung
Gate
. His son King
Solomon extended the city walls and then, in about 440 BCE, in
the Persian period, Nehemiah returned from Babylon
and rebuilt
them. In 41-44 CE, Agrippa,
king of Judea
, built a new
city wall known as the "Third Wall."
Muslims occupied Jerusalem in the 7th Century
(637 CE) under the second caliph,
Umar Ibn
al-Khattab who annexed it to the Islamic
Arab Empire. He granted its inhabitants an
assurance treaty. After the siege of Jerusalem, Sophronius welcomed
`Umar because, according to biblical prophecies allegedly known to
the
church in Jerusalem, "a poor,
but just and powerful man" will rise to be a protector and an ally
to the
Christian of Jerusalem.
Sophronius believed that `Umar, a great warrior who led an austere
life, was a fulfillment of this prophecy.
In the account by the
Patriarch of Alexandria,
Eutychius, it is
said that `Umar paid a visit to the Church of the
Holy Sepulchre
and sat in its courtyard. When the time for
prayer arrived, however, he left the church and prayed outside the
compound, in order to avoid having future generations of Muslims
use his prayer there as a pretext for converting the church into a
mosque. Eutychius adds that `Umar also wrote a decree which he
handed to the Patriarch, in which he prohibited that Muslims gather
in prayer at the site.In 1099 Jerusalem was captured by the
Western Christian army of the
First Crusade and remained in their
hands until recaptured by the Arab Muslims led by Saladin, on
October 2, 1187. He summoned the Jews and permitted them to
resettle in the city.
In 1219 the walls of the city were razed by
Mu'azzim Sultan of Damascus; in
1229, by treaty with Egypt
, Jerusalem
came into the hands of Frederick II of
Germany. In 1239 he began to rebuild the walls; but
they were again demolished by Da'ud, the emir
of Kerak
. In
1243 Jerusalem came again under the control of the Christians, and
the walls were repaired. The
Kharezmian
Tatars took the city in 1244 and Sultan
Malik al-Muattam razed the city walls,
rendering it again defenseless and dealing a heavy blow to the
city's status.

Suleiman I 1530
The current walls of the Old City were built in 1538 by the Muslim
Ottoman Empire Sultan
Suleiman the Magnificent. The walls
stretch for approximately 4.5 kilometres, (2.8 miles), and rise to
a height of 5–15 metres, (16–49 feet), with a thickness of 3
metres, (10 ft). Altogether, the Old City walls contain 43
surveillance towers and 11 gates, seven of which are presently
open.
Jerusalem Quarters

The Arab market in the Old City of
Jerusalem
Muslim Quarter
The
Muslim Quarter is the largest and most populous of the four
quarters and is situated in the northeastern corner of the Old
City, extending from the Lions' Gate in the east, along the
northern wall of the Temple
Mount
in the south, to the Damascus Gate route in the
west. Its population was 22,000 in 2005. Like the other
three quarters of the Old City, the Muslim quarter had a mixed
population of Jews as well as Muslims and Christians until the
riots of 1929. Today 60 Jewish
families live in the Muslim Quarter, and a few
yeshivot are located there. The main one is Yeshivat
Ateret Cohanim.
Christian Quarter
The
Christian Quarter is situated in the north-western corner of the
Old City, extending from the New Gate (see below) in the north,
along the western wall of the Old City as far as the Jaffa Gate,
along the Jaffa Gate - Western Wall
route in the south, bordering on the Jewish and
Armenian Quarters, as far as the Damascus Gate in the
east, where it borders on the Muslim Quarter
. The quarter contains the Church of the
Holy Sepulchre
, one of Christianity's holiest places.
Armenian Quarter
The Armenian Quarter is the smallest of the four quarters of the
Old City.
Although the Armenian people are Christians, the Armenian Quarter is distinct from
the Christian
Quarter
. Despite the small size and population of
this quarter, the Armenians and their
Patriarchate remain staunchly independent and
form a vigorous presence in the Old City.
After the 1948
Arab-Israeli War, the four quarters of the city came under Jordanian
control. Jordanian law required Armenians
and other Christians to “give equal time to the
Bible and Qur'an” in private Christian schools, and
restricted the expansion of church assets. The 1967 war is
remembered by residents of the quarter as a miracle, after two
unexploded bombs were found inside the Armenian monastery. Today
more than 3,000 Armenians live in Jerusalem, 500 of them in the
Armenian Quarter. Some are temporary residents studying at the
seminary or working as church functionaries. The Patriarchate owns
the land in this quarter as well as valuable property in West
Jerusalem and elsewhere. In 1975, a theological seminary was
established in the Armenian Quarter. After the 1967 war, the
Israeli government gave compensation for repairing any churches or
holy sites damaged in the fighting, regardless of who caused the
damage.
Jewish Quarter

Western Wall and Dome of the
Rock
The
Jewish Quarter ( , HaRova HaYehudi, known colloquially to
residents as HaRova) lies in the southeastern sector of
the walled city, and stretches from the Zion Gate in the south,
along the Armenian
Quarter
on the west, up to the Cardo
in the north and extends to the Western Wall
and the Temple Mount
in the east. The quarter has had a rich
history, with a nearly continual
Jewish
presence since the eighth century BCE. In 1948 its population of
about 2,000 Jews was besieged, and forced to leave en masse. The
quarter had been completely sacked by the Arabs, with ancient
synagogues destroyed.
The quarter remained
under Jordanian
control until its capture by Israeli
paratroops in the Six-Day
War of 1967. The quarter has since been rebuilt and
settled, and has a population of 2,348 (as of 2004), and many large
educational institutions have taken up residence.
Before being rebuilt,
the quarter was carefully excavated under the supervision of
Hebrew
University
archaeologist Nahman
Avigad. The archaeological remains, on display in a
series of museums and outdoor parks, to visit which tourists
descend two or three stories beneath the level of the current city,
collectively form one of the world's most accessible archaeological
sites. The former Chief Rabbi is Rabbi
Avigdor Nebenzahl, and current is his son
Rabbi
Chizkiyahu Nebenzahl who
is on the faculty of Yeshivat
Netiv
Aryeh situated directly across from the Kotel.
Gates
During the era of the
crusader Kingdom of Jerusalem, there were four
gates to the Old City, one on each side. The current walls, built
by
Suleiman the
Magnificent, have a total of eleven gates, but only seven are
open. Until 1887, each gate was closed before sunset and opened at
sunrise. As indicated by the chart below, these gates have been
known by a variety of names used in different historic periods and
by different community groups.
Open gates
English |
Hebrew |
Arabic |
Alternative names |
Construction Year |
Location |
New
Gate |
HaSha'ar HeHadash |
Al-Bab al-Jedid |
Gate of Hammid |
1887 |
West of northern side |
Damascus Gate |
Sha'ar Shkhem |
Bab al-Amoud |
Sha'ar Damesek, Nablus Gate, Gate of the Pillar |
1537 |
Middle of northern side |
Herod's Gate |
Sha'ar HaPerachim |
Bab al-Sahira |
Sha'ar Hordos, Flower Gate, Sheep Gate |
unknown |
East of northern side |
Lions' Gate |
Sha'ar HaArayot |
Bab Sittna Maryam |
Gate of Yehoshafat, St. Stephen's Gate, Gate of the Tribes |
1538-39 |
North of eastern side |
Dung
Gate |
Sha'ar HaAshpot |
Bab al-Maghariba |
Gate of Silwan, Sha'ar HaMugrabim |
1538-40 |
East of southern side |
Zion
Gate |
Sha'ar Tzion |
Bab El-Nabi Da'oud |
Gate to the Jewish Quarter |
1540 |
Middle of southern side |
Jaffa
Gate |
Sha'ar Yaffo |
Bab al-Khalil |
The Gate of David's Prayer Shrine, Porta Davidi |
1530-40 |
Middle of western side |
Sealed gates
See also
References
- Advisory Body Evaluation (PDF file)
- Report of the 1st Extraordinary Session of the
World Heritage Committee
- Justification for inscription on the List of World
Heritage in Danger, 1982: Report of the 6th Session of the World
Heritage Committee
- The Holy Sepulchre - first destructions and
reconstructions
- Mordechai Weingarten
- shnaton C1404.xls
External links
Virtual Tours