Throughout the history of India, religion has been an important part of the country's culture. The vast majority of Indians associate themselves with a religion, and religious tolerance is established in both law and custom.

Indian census has established that Hinduism accounts for 80.5% of the population of India. The second largest religion is Islam, at about 13.4% of the population. The third largest religion is Christianity at 2.3%. The fourth largest religion is Sikhism at about 1.9% of India's population. Stating the hospitality of Hinduism towards all other religions, John Hardon writes, "However, the most significant feature of current Hinduism is its creation of a non-Hindu State, in which all religions are equal;..."

Other native Indian religions are Buddhism, Jainism. Ancient India had two philosophical streams of thought, the Shramana religions and the Vedic religion, parallel traditions that have existed side by side for thousands of years. Both Buddhism and Jainism are continuations of Shramana traditions, while modern Hinduism is a continuation of the Vedic tradition. These co-existing traditions have been mutually influential.

Zoroastrianism and Judaism also have an ancient history in India and each has several thousand Indian adherents.

Though inter-religious marriage is not widely practiced, Indians are generally tolerant of other religions and retain a secular outlook. Inter-community clashes have never found widespread support in the social mainstream, and it is generally perceived that the causes of religious conflicts are political rather than ideological in nature. India's religious diversity extends to the highest levels of government. The Constitution of India declares the nation to be a secular republic that must uphold the right of citizens to freely worship and propagate any religion or faith (with activities subject to reasonable restrictions for the sake of morality, law and order, etc).

History

Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings depicting dances and rituals. Neolithic pastoralists inhabiting the Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music.

The Harappan people of the Indus Valley Civilization, which lasted from 3300–1700 BCE and was centered around the Indus and Ghaggar-Hakra river valleys, may have worshiped an important mother goddess symbolising fertility. Excavations of Indus Valley Civilization sites show seals with animals and "fire‑altars", indicating rituals associated with fire. A linga-yoni of a type similar to that which is now worshiped by Hindus has also been found. Hinduism's origins include cultural elements of the Indus Valley Civilization, the Vedic religion of the Indo-Aryans, and other Indian civilizations. The oldest surviving text of Hinduism is the Rigveda, produced during the Vedic period and dated to 1700–1100 BCE. During the Epic and Puranic periods, the earliest versions of the epic poems Ramayana and Mahabharata were written roughly from 500–100 BCE, although these were orally transmitted for centuries prior to this period.

Hinduism is often regarded as the oldest religion in the world, with roots tracing back to prehistoric times, or 5000 years.After 200 CE, several schools of thought were formally codified in Indian philosophy, including Samkhya, Yoga, Nyaya, Vaisheshika, Purva-Mimamsa and Vedanta. Hinduism, otherwise a highly theistic religion, hosted atheistic schools; the thoroughly materialistic and anti-religious philosophical Cārvāka school that originated in India around the 6th century BCE is probably the most explicitly atheistic school of Indian philosophy. Cārvāka is classified as a nastika ("heterodox") system; it is not included among the six schools of Hinduism generally regarded as orthodox. It is noteworthy as evidence of a materialistic movement within Hinduism. Our understanding of Cārvāka philosophy is fragmentary, based largely on criticism of the ideas by other schools, and it is no longer a living tradition. Other Indian philosophies generally regarded as atheistic include Classical Samkhya and Purva Mimamsa. Mahavira the 24th Jain Tirthankara (599–527 BC, though possibly 549–477 BC), stressed five vows, including ahimsa (non-violence) and asteya (non-stealing). Gautama Buddha, who founded Buddhism, was born to the Shakya clan just before Magadha (which lasted from 546–324 BCE) rose to power. His family was native to the plains of Lumbini, in what is now southern Nepal. Indian Buddhism peaked during the reign of Asoka the Great of the Mauryan Empire, who patronized Buddhism following his conversion and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Indian Buddhism declined following the loss of royal patronage offered by the Kushan Empire and such kingdoms as Magadha and Kosala.

Some scholars think between 400 BCE and 1000 CE, Hinduism expanded as the decline of Buddhism in India continued. Buddhism subsequently became effectively extinct in India. Though Islam came to India in the early 7th century with the advent of Arab traders, it started to become a major religion during the Muslim conquest in the Indian subcontinent. Islam's spread in India mostly took place under the Delhi Sultanate (1206–1526) and the Mughal Empire, greatly aided by the mystic Sufi tradition. Although historical evidence suggests the presence of Christianity in India since the first century, it became popular following European colonisation and Protestant missionary efforts. .Communalism has played a key role in shaping the religious history of modern India. British India was partitioned along religious lines into two states—the Muslim-majority Dominion of Pakistan (comprising what is now the Islamic Republic of Pakistan and the People's Republic of Bangladesh) and the Hindu-majority Union of India (later the Republic of India). The 1947 Partition of India instigated rioting among Hindus, Muslims, and Sikhs in Punjab, Bengal, Delhi, and other parts of India; 500,000 died as a result of the violence. The twelve million refugees that moved between the newly founded nations of India and Pakistan composed one of the largest mass migrations in modern history. Since its independence, India has periodically witnessed large-scale violence sparked by underlying tensions between sections of its majority Hindu and minority Muslim communities. The Republic of India is secular, its government recognises no official religion. In recent decades, communal tensions and religion-based politics have become more prominent.

Demographics

Hinduism is a polytheistic religion and the largest in India; its 828 million adherents (2001) compose 80.5% of the population. The term Hindu, originally a geographical description, derives from the Sanskrit, Sindhu, (the historical appellation for the Indus River), and refers to a person from the land of the river Sindhu.

Islam is a monotheistic religion centred around the belief in one God and following the example of Muhammad. It is the largest minority religion in India. According to the 2001 census, India is home to 138 million Muslims, the world's third-largest Muslim population after those in Indonesia (210 million) and Pakistan (166 million); they compose 13.4% of the population. Muslims represent the majority in Jammu and Kashmir and Lakshadweep, and high concentrations in the states of Uttar Pradesh, Bihar, West Bengal, Assam, and Kerala. The largest denomination is Sunni Islam, which is practised by nearly 80% of Indian Muslims.

Christianity is a monotheistic religion centred on the life and teachings of Jesus as presented in the New Testament; it is the third largest religion of India, making up 2.3% of the population. Christians comprise a majority in Nagaland and have significant populations in North-East India, Goa and Kerala.

Buddhism is a dharmic, nontheistic religion and philosophy. Buddhists form majority populations in the Indian states of Arunachal Pradesh, and the Ladakh region of Jammu and Kashmir and a large minority (40%) in Sikkim. Around 8 million Buddhists live in India, about 0.8% of the population.

Jainism is a nontheistic dharmic religion and philosophical system originating in Iron Age India. Jains compose 0.4% (around 4.2 million) of India's population, and are concentrated in the states of Gujarat, Karnataka, Maharashtra, and Rajasthan. Jainism, although usually believed to be atheistic/non-theistic, Paul Dundas writes, "While Jainism is, as we have seen. atheist in the limited sense of rejection of a creator god and the possibility of the intervention of such a being in human affairs, it nonetheless must be regarded as a theist religion in the more profound sense that it accepts the existence of a divine principle, the parmatman, often in fact referred to as 'God' (e.g. ParPr 114-16), existing in potential state within all beings".

Sikhism began in sixteenth century North India with the teachings of Nanak and nine successive human gurus. As of 2001, there were 19.2 million Sikhs in India. Punjab is the spiritual home of Sikhs, and is the only state in India where Sikhs form a majority. There are also significant populations of Sikhs in neighbouring New Delhi and Haryana.

Paul Dundas writes, "However, the earliest censuses of India suggest that many Jains and members of other religious groups saw themselves as in fact constituting varieties of Hinduism and, according to the Census Report for the Punjab of 1921, 'in view of the unwillingness of large number of Jains and Sikhs to be classed separately from Hindus, permission was given to record such persons as Jain-Hindus and Sikh-Hindus". As of the census of 2001, Parsis (followers of Zoroastrianism in India) represent approximately 0.006% of the total population of India, with relatively high concentrations in and around the city of Mumbai. There are several tribal religions in India, such as Donyi-Polo and Mahima. About 2.2 million people in India follow the Bahá'í Faith, thus forming the largest community of Bahá'ís in the world. Ayyavazhi, prevalent in South India, is officially considered a Hindu sect, and its followers are counted as Hindus in the census.

There is today a very small community of Indian Jews. There were more Jews in India historically, including the Cochin Jews of Kerala, the Bene Israel of Maharashtra, and the Baghdadi Jews near Mumbai. In addition, since independence two primarily proselyte Indian Jewish communities in India: the Bnei Menashe of Mizoram and Manipur, and the Bene Ephraim, also called Tegulu Jews. Of the approximately 95,000 Jews of Indian origin, fewer than 20,000 remain in India. Some parts of India are especially popular with Israelis, however, swelling local Jewish populations seasonally.

Around 0.07% of the people did not state their religion in the 2001 census.

Statistics

The following is a breakdown of India's religious communities (2001 census):

Religions of India

Religion	Population	Percent
All religions	1,028,610,328	100.00%
Hindus	827,578,868	80.5%
Muslims	138,188,240	13.4%
Christians	24,080,016	2.3%
Sikhs	19,215,730	1.9%
Buddhists	7,955,207	0.8%
Jains	4,225,053	0.4%
Others	6,639,626	0.6%
Religion not stated	727,588	0.1%

Characteristics of religious groups

Religious group	Population %	Growth (1991–2001)	Sex ratio (total)	Literacy (%)	Work participation (%)	Sex ratio (rural)	Sex ratio (urban)	Sex ratio (child)
Hindu	80.46%	20.3%	931	65.1%	40.4%	944	894	925
Muslim	13.43%	36.0%	936	59.1%	31.3%	953	907	950
Christian	2.34%	22.6%	1009	80.3%	39.7%	1001	1026	964
Sikh	1.87%	18.2%	893	69.4%	37.7%	895	886	786
Buddhist	0.77%	18.2%	953	72.7%	40.6%	958	944	942
Jain	0.41%	26.0%	940	94.1%	32.9%	937	941	870
Animist, others	0.65%	103.1%	992	47.0%	48.4%	995	966	976

Law

The preamble to the Constitution of India proclaimed India a "sovereign socialist secular democratic republic". The word secular was inserted into the Preamble by the Forty-second Amendment Act of 1976. It mandates equal treatment and tolerance of all religions. India does not have an official state religion; it enshrines the right to practice, preach, and propagate any religion. No religious instruction is imparted in government-supported schools. In S. R. Bommai vs. Union of India, the Supreme Court of India held that secularism was an integral tenet of the Constitution.

The right to freedom of religion is a fundamental right according to the Indian Constitution. The Constitution also suggests a uniform civil code for its citizens as a Directive Principle. However this has not been implemented until now as Directive Principles are Constitutionally unenforceable. The Supreme Court has further held that the enactment of a uniform civil code all at once may be counterproductive to the unity of the nation, and only a gradual progressive change should be brought about (Pannalal Bansilal v State of Andhra Pradesh, 1996). In Maharishi Avadesh v Union of India (1994) the Supreme Court dismissed a petition seeking a writ of mandamus against the government to introduce a common civil code, and thus laid the responsibility of its introduction on the legislature.

Major religious communities continue to be governed by their own personal laws. Personal laws exist for Hindus, Muslims, Christians, Zoroastrians, and Jews. The only Indian religion exclusively covered under the secular ("civil") law of India is Brahmoism starting from Act III of 1872. For legal purposes, Buddhists, Jains and Sikhs are classified as Hindus and are subject to Hindu personal law.(see. Indian religion, 'Status in India)

Aspects

Religion plays a major role in the Indian way of life. Rituals, worship, and other religious activities are very prominent in an individual's daily life; it is also a principal organiser of social life. The degree of religiosity varies among individuals; in recent decades, religious orthodoxy and observances have become less common in Indian society, particularly among young urban-dwellers.

Rituals

The vast majority of Indians engage in religious rituals on a daily basis. Most Hindus observe religious rituals at home. However, observation of rituals greatly vary among regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping at the dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing hymns in praise of gods etc. A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity or defilement for the practitioner, which must be overcome or neutralised before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action. Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world. Devout Muslims offer five daily prayers at specific times of the day, indicated by adhan (call to prayer) from the local mosques. Before offering prayers, they must ritually clean themselves by performing wudu, which involves washing parts of the body that are generally exposed to dirt or dust. A recent study by the Sachar Committee found that 3-4% of Muslim children study in madrasas (Islamic schools).

Dietary habits are significantly influenced by religion. Almost one-third of Indians practise vegetarianism; it came to prominence during the rule of Ashoka, a promoter of Buddhism. Vegetarianism is much less common among Muslim and Christians. Jainism requires monks and laity, from all its sects and traditions, to be vegetarian. Hinduism bars beef consumption, while Islam bars pork.

Ceremonies

Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, major life-cycle rituals include annaprashan (a baby's first intake of solid food), upanayanam ("sacred thread ceremony" undergone by upper-caste youths), and shraadh (paying homage to a deceased individual). For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers.

Muslims practice a series of life-cycle rituals that differ from those of Hindus, Jains, and Buddhists. Several rituals mark the first days of life—including whispering call to prayer, first bath, and shaving of the head. Religious instruction begins early. Male circumcision usually takes place after birth; in some families, it may be delayed until after the onset of puberty. Marriage requires a payment by the husband to the wife and the solemnisation of a marital contract in a social gathering. On the third day after burial of the dead, friends and relatives gather to console the bereaved, read and recite the Quran, and pray for the soul of the deceased. Indian Islam is distinguished by the emphasis it places on shrines commemorating great Sufi saints.

Pilgrimages

India hosts numerous pilgrimage sites belonging to many religions. Hindus worldwide recognise several Indian holy cities, including Allahabad, Haridwar, Varanasi, and Vrindavan. Notable temple cities include Puri, which hosts a major Vaishnava Jagannath temple and Rath Yatra celebration; Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Katra, home to the Vaishno Devi temple. The Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri compose the Char Dham (four abodes) pilgrimage circuit. The Kumbh Mela (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held every four years; the location is rotated among Allahabad, Haridwar, Nashik, and Ujjain.

Among the Eight Great Places of Buddhism, seven are in India. Bodh Gaya, Sarnath and Kushinagar are the places where important events in the life of Gautama Buddha took place. Sanchi hosts a Buddhist stupa erected by the emperor Ashoka. Several Tibetan Buddhist sites in the Himalayan foothills of India have been built, such as Rumtek Monastery and Dharamsala. For Muslims, the Dargah Shareef of Khwaza Moinuddin Chishti in Ajmer is a major pilgrimage site. Other Islamic pilgrimages include those to the Tomb of Sheikh Salim Chishti in Fatehpur Sikri, Jama Masjid in Delhi, and to Haji Ali Dargah in Mumbai. Dilwara Temples in Mount Abu, Palitana, Pavapuri, Girnar and Shravanabelagola are notable pilgrimage sites (tirtha) in Jainism.

The Golden Temple in Amritsar is the most sacred shrine of Sikhism, while the Thalaimaippathi at Swamithope is the leading pilgrim center for Ayyavazhi sect members. Lotus Temple in Delhi is a prominent house of worship of the Bahá'í faith.

Festivals

Religious festivals are widely observed and hold great importance for Indians. In keeping with India's secular governance, no religious festival has been accorded the status of a national holiday. Diwali, Ganesh Chaturthi, Holi, Durga puja, Ugadi, Dussehra, and Sankranthi/Pongal are the most popular Hindu festivals in India. Among Muslims, the Islamic Eid festivals of Eid-ul-Fitr and Eid-ul-Adha are the most celebrated. Some notable Sikh holidays are birthdays of Gurus,Vaisakhi,Bandi Chorr Divas (also known as Diwali) and Hola Maholla. Christmas, Buddha Jayanti are key holidays among the remaining religious groups. A number of festivals are common to most parts of India, and many states and regions have local festivals depending on prevalent religious and linguistic demographics. For example, fairs and festivities associated with specific temples or Dargahs associated with Sufi master are common.

Muharram is a unique festival in the sense that it is not celebrated; it is a mournful commemoration of the death of Muhammad's grandson Imam Husain in 680 CE. A taziya, which is a bamboo replica of Husain's tomb, is paraded through the city. Muharram is observed with great passion in Lucknow, the centre of Indian Shia Islam.

Religion and politics

Politics

Religious ideology, particularly that expressed by the Hindutva movement, has strongly influenced Indian politics in the last quarter of the 20th century. Many of the elements underlying India's casteism and communalism originated during the rule of the British Raj, particularly after the late 19th century; the authorities and others often politicised religion. The Indian Councils Act of 1909 (widely known as the Morley-Minto Reforms Act), which established separate Hindu and Muslim electorates for the Imperial Legislature and provincial councils, was particularly divisive. It was blamed for increasing tensions between the two communities. Due to the high degree of oppression faced by the lower castes, the Constitution of India included provisions for affirmative action for certain sections of Indian society. Growing disenchantment with the Hindu caste system has led thousands of Dalits (also referred to as "Untouchables") to embrace Buddhism and Christianity in recent decades. In response, many states ruled by the Bharatiya Janata Party (BJP) introduced laws that made them more difficult; they assert that such conversions are often forced or allured. The BJP, a Hindu nationalist party, also gained widespread media attention after its leaders associated themselves with the Ram Janmabhoomi movement and other prominent religious issues.

A well known accusation that Indian political parties make for their rivals is that they play vote bank politics, meaning give political support to issues for the sole purpose of gaining the votes of members of a particular community. Both the Congress Party and the BJP have been accused of exploiting the people by indulging in vote bank politics. The Shah Bano case, a divorce lawsuit, generated much controversy when the Congress was accused of appeasing the Muslim orthodoxy by bringing in a parliamentary amendment to negate the Supreme Court's decision. After the 2002 Gujarat violence, there were allegations of political parties indulging in vote bank politics. During an election campaign in Uttar Pradesh, the BJP released an inflammatory CD targeting Muslims. This was condemned by the Communist Party of India as playing the worst kind of vote bank politics. Caste-based politics is also important in India; caste-based discrimination and the reservation system continue to be major issues that are hotly debated.

Education

Several political parties have been accused of using their political power to manipulate educational content in a revisionist manner. During the Janata Party government (1977–1979), the government was accused of being too sympathetic to the Muslim viewpoint. In 2002, the BJP-led NDA government tried to change the National Council of Educational Research and Training (NCERT) school textbooks through a new National Curriculum Framework. Some media referred to it as the "saffronisation" of textbooks, saffron being the colour of BJP flag. The next government, formed by the UPA and led by the Congress Party, pledged to de-saffronise textbooks. Hindu groups alleged that the UPA promoted Marxist and pro-Muslim biases in school curricula.

Conflicts

Communal conflicts have periodically plagued India since it became independent in 1947. The roots of such strife lie largely in the underlying tensions between sections of its majority Hindu and minority Muslim communities, which emerged under the Raj and during the bloody Partition of India. Such conflict also stems from the competing ideologies of Hindu nationalism versus Islamic fundamentalism and Islamism; both are prevalent in parts of the Hindu and Muslim populations. Alongside other major Indian independence leaders, Mahatma Gandhi and his shanti sainiks ("peace soldiers") worked to quell early outbreaks of religious conflict in Bengal, including riots in Calcutta (now in West Bengal) and Noakhali District (in modern-day Bangladesh) that accompanied Muhammad Ali Jinnah's Direct Action Day, which was launched on 16 August 1946. These conflicts, waged largely with rocks and knives and accompanied by widespread looting and arson, were crude affairs. Explosives and firearms, which are rarely found in India, were far less likely to be used.



Major post-independence communal conflicts include the 1984 Anti-Sikh Riots, which followed the storming of the Harimandir Sahib by the Indian Army; heavy artillery, tanks, and helicopters were employed against the radical Sikh separatist hiding inside, causing heavy damage to Sikhism's holiest shrine. Jarnail Singh Bhindranwale, who sought independence for the proposed Sikh theocracy of Khalistan, was killed by Indian troops during the assault; in total, the assault caused the deaths of up to 3,000 soldiers, militants, and civilians. This triggered Indira Gandhi's assassination by her outraged Sikh bodyguards on 31 October 1984, which set off a four-day period during which Sikhs were massacred; some estimates state that more than 4,000 were killed. Other incidents include the 1992 Bombay Riots that followed the demolition of the Babri Mosque as a result of the Ayodhya debate, and the 2002 Gujarat violence that followed the Godhra Train Burning—in the latter, more than 2,000 Muslims were killed. Terrorist activities such as the 2005 Ram Janmabhoomi attack in Ayodhya, the 2006 Varanasi bombings, the 2006 Jama Masjid explosions, and the 11 July 2006 Mumbai Train Bombings are often blamed on communalism. Lesser incidents plague many towns and villages; representative was the killing of five people in Mau, Uttar Pradesh during Hindu-Muslim rioting, which was triggered by the proposed celebration of a Hindu festival.

Major religious riots, since Independence

Year	Riot	State / Region	Cause	Aftermath
1984	Anti Sikh massacre	Delhi	Assassination of Indira Gandhi	2,700 Sikhs killed
1992-1993	Bombay Riots	Mumbai	Demolition of Babri Masjid	900 people dead
2002	Gujarat Riots	Gujarat	Godhra train burning	1,044 people killed; 790 Muslims and 254 Hindus (including those killed in the Godhra train fire)
2008	Kandhamal riots	Kandhamal district, Orissa	Murder of Swami Lakshmanananda	Over 20 killed and over 12,000 displaced

Notes

References

Citations

1. Census of India, 2001
2. P. 84 Volume 11Religions of the World By John A. Hardon
3. Y. Masih (2000) In : A Comparative Study of Religions, Motilal Banarsidass Publ : Delhi, ISBN 8120808150 Page 18. "There is no evidence to show that Jainism and Buddhism ever subscribed to vedic sacrifices, vedic deities or caste. They are parallel or native religions of India and have contributed to much to the growth of even classical Hinduism of the present times."
4. The Constitution of India Art 25-28. Retrieved on 22 April 2007.
5. .
6. .
7. .
8. .
9. .
10. P. 484 Merriam-Webster's Encyclopedia of World Religions By Wendy Doniger, M. Webster, Merriam-Webster, Inc
11. P. 169 The Encyclopedia of Religion By Mircea Eliade, Charles J. Adams
12. P. 22 The Complete Idiot's Guide to Geography By Joseph Gonzalez, Michael D Smith, Thomas E. Sherer
13. .
14. .
15. .
16. .
17. http://www.southasiaanalysis.org/%5Cpapers10%5Cpaper924.html
18. Israel J. Ross. Ritual and Music in South India: Syrian Christian Liturgical Music in Kerala. Asian Music, Vol. 11, No. 1 (1979), pp. 80-98
19. .
20. .
21. http://www.censusindia.gov.in/Census_Data_2001/Census_Data_Online/Social_and_cultural/Religion.aspx
22. International Religious Freedom Report 2003. By the United States Department of State. Retrieved on April 19 2007.
23. Dundas, P. 110-1 The Jains
24. Dundas, P. 5 The Jains
25. Constitution of India-Part IV Article 44 Directive Principles of State Policy
26. .
27. .
28. .
29. [1]

External links

Religions in India

Statistics

Reports