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The Rural Cemetery Act was a law passed by the New York Legislature on April 27, 1847, that authorized commercial burial grounds in rural New York statemarker. The law led to burial of human remains becoming a commercial business for the first time, replacing the traditional practice of burying the dead in churchyards and on private farmland. One effect of the law was the development of a large concentration of cemeteries along the border between the New York City boroughs of Queens and Brooklyn.

The law's enactment came during an era when a burgeoning urban population was crowding out Manhattanmarker churchyards traditionally used for burials and the concept of the rural cemetery on the outskirts of a city was becoming stylish.

Provisions and effects of the law

The law authorized nonprofit entities to establish cemeteries on rural land and sell burial plots, and it exempted from property taxation land that was so used. A few rural cemeteries had been established in New York before the new law was passed (including Green-Wood Cemeterymarker in 1838 and Albany Rural Cemeterymarker in 1844), but the law's passage soon led to the establishment of more new cemeteries near Manhattan, particularly in western Queensmarker. Both churches and land speculators responded to the new law by purchasing rural land for cemeteries. The move to rural burial grounds was accelerated by public suspicion that contamination from graveyards had been a cause of the epidemics of cholera that occurred in New York City in 1832 and 1849. In 1852 the Common Council of New York Citymarker passed a law prohibiting new burials in the city, which then consisted only of Manhattan. The City of Brooklyn (which comprised a small area of what is now Brooklynmarker) had passed a similar law in 1849.

Calvary Cemeterymarker, in Queens, which recorded its first burial in 1848, was created on land that the trustees of St. Patrick's Cathedralmarker had begun to buy up two years earlier. Cypress Hills Cemeterymarker, on the Queens-Brooklyn boundary line, was the first nonreligious cemetery to be formed in Queens under the new law. Its first burial also took place in 1848. All Faiths Cemetery traces its beginnings to 1852, when Frederick William Geissenhainer, pastor of St. Paul's German Lutheran Church in Manhattan, bought in Middle Village, Queens, for a non-sectarian cemetery that was known in its in its early years as Lutheran Cemetery and later became All Faiths Cemetery. Other Queens and Brooklyn cemeteries established in the earliest years of the new law included Cemetery of the Evergreensmarker on the Brooklyn-Queens border (founded in 1849 as a nonsectarian cemetery), Mount Olivet Cemetery in Queens (founded in 1850), and St. Michael's Cemetery in Queens (founded in 1852). In other parts of the state, rural cemeteries established after the passage of the Act included Oakwood Cemeterymarker in Troymarker, founded in 1848, and Oakwood Cemeterymarker in Syracusemarker, dedicated in 1859.

With the availability of new cemetery land outside the city, existing graveyards in Manhattan were abolished to make way for new development, with their gravestones removed and the human remains disinterred and reburied outside the city. Between 1854 to 1856, more than 15,000 bodies were exhumed from churchyards in Manhattan and Williamsburgmarker and moved to Cypress Hills Cemetery. Over the decades, Cypress Hills Cemetery alone is estimated to have reburied the remains of 35,000 people disinterred from their original burial sites in Manhattan. Other rural cemeteries that reinterred remains originally buried in Manhattan graveyards include Calvary and Evergreens Cemeteries in Queens, Green-Wood Cemetery in south Brooklyn, and Woodlawn Cemeterymarker in The Bronxmarker. Often, unidentified bones were reburied in mass graves. During construction of the Brooklyn Bridgemarker, which was started in 1870, bodies buried at Sands Street Methodist Church in Brooklyn were exhumed and moved to the Cemetery of the Evergreens.

The New York City-area cemeteries established under the Rural Cemetery Act grew very large. In 1880 All Faiths Cemetery had more burials than any other non-sectarian cemetery in the U.S., and in 1904 it was the burial site for all 1,021 people who died when the excursion boat SS General Slocum caught fire and sank during a Sunday School outing. As of the 1990s Calvary Cemetery held nearly three million graves.

Long-term impacts

The Rural Cemetery Act led to Queens being a borough of cemeteries. Queens is home to 29 cemeteries holding more than five million graves and entombments, so that the "dead population" of the borough is more than twice the size of its live population. The large concentration of cemeteries on the border of Brooklynmarker and Queens is another effect of the law. Under the Act, each individual cemetery organization was limited to no more than 250 acres (1 km²) in one county, but some organizations circumvented that limit by purchasing larger parcels straddling the boundaries of two counties. As result, 17 cemeteries straddle the border between Queens and Brooklyn. As with Queens, the "dead population" of Brooklyn is estimated to exceed its living population.

In 1917 a state legislator from Queens complained that the law and the concentration of cemeteries that it had produced resulted in more than one-fifth of Queens' land being exempt from property tax. As of 1918 more than of land in Queens were owned by private tax-exempt cemeteries. Under current New York law, all cemetery property is exempt from property taxation, but current law allows the governments of Brooklyn, Queens, and certain other New York counties to limit the establishment of new cemeteries within their boundaries.

References

  1. Rhona Amon, The Cemetery Belt, Newsday website, accessed February 16, 2009
  2. To Tax Cemeteries; Resolution Calling for Appointment of Committee Introduced at Albany, The New York Times, February 18, 1917
  3. Phoebe Neidl, Where Brooklyn is Laid to Rest, The Brooklyn Daily Eagle, January 12, 2009
  4. History of All Faiths Cemetery, All Faiths Cemetery website, accessed February 16, 2009
  5. The Cemetery of the Evergreens website, accessed February 16, 2009
  6. History of Mount Olivet Cemetery, Mount Olivet Cemetery website, accessed February 19, 2009
  7. About St. Michael’s, St. Michael’s Cemetery website, accessed February 19, 2009
  8. National Register of Historic Places nomination form for Oakwood Cemetery, Troy, New York, 1984
  9. History of Oakwood, Oakwood Cemetery (Syracuse) website, accessed July 20, 2009
  10. Marilyn Yalom (2008), The American Resting Place: Four Hundred Years of History Through Our Cemeteries and Burial Grounds, Houghton Mifflin Harcourt, ISBN 0618624279, ISBN 9780618624270, page 82
  11. Carolee Inskeep (1998), The Graveyard Shift: A Family Historian's Guide to New York City Cemeteries, Ancestry Publishing, ISBN 0916489892, ISBN 9780916489892, page xii
  12. Mark S. Klein, 2008 Guidebook to New York Taxes, CCH
  13. Section 1506, Laws, Rules and Regulations of the New York State Cemetery Board, accessed January 16, 2009



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