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The Semitic languages are a group of related languages whose living representatives are spoken by more than 467 million people across much of the Middle East, North Africa and the Horn of Africa. They constitute a branch of the Afroasiatic language family, the only branch of that family spoken in Asia. Like the other branches, it is also spoken in Africa.

The most widely spoken Semitic language by far today is Arabic (322 million native speakers, roughly 422 million total speakers). It is followed by Amharic (27 million), Tigrinya (about 6.7 million), and Hebrew (about 5 million).

Semitic languages are attested in written form from a very early date, with texts in Eblaite and Akkadian appearing from around the middle of the third millennium BC, written in a script adapted from Sumerian cuneiform. The other scripts used to write Semitic languages are alphabetic. Among them are the Ugaritic, Phoenician, Aramaic, Hebrew, Syriac, Arabic, South Arabian, and Ge'ez alphabets. Maltese is the only Semitic language to be written in the Latin alphabet and is the only official Semitic language within the European Union.



The Semitic family is a member of the larger Afroasiatic family, all of whose other five or more branches are based in Africa. Largely for this reason, the ancestors of Proto-Semitic speakers are believed by many to have first arrived in the Middle East from Africa, possibly as part of the operation of the Saharan pump, around the late Neolithic. Diakonoff sees Semitic originating between the Nile Delta and Canaan as the northernmost branch of Afroasiatic. Blench even wonders whether the highly divergent Gurage indicate an origin in Ethiopia (with the rest of Ethiopic Semitic a later back migration). However, an opposing theory is that Afroasiatic originated in the Middle East, and that Semitic is the only branch to have stayed put; this view is supported by apparent Sumerian and Caucasian loanwords in the African branches of Afroasiatic. A recent bayesian analysis of alternative Semitic histories supports the latter possibility and identifies an origin of Semitic languages in the Levant around 5,750 BC with a single introduction from southern Arabia into Africa around 2,800 BC.

In one interpretation, Proto-Semitic itself is assumed to have reached the Arabian Peninsula by approximately the 4th millennium BC, from which Semitic daughter languages continued to spread outwards. When written records began in the mid 3rd millennium BC, the Semitic-speaking Akkadiansmarker and Amorites were entering Mesopotamia from the deserts to the west, and were probably already present in places such as Eblamarker in Syria.

2nd millennium BC

By the beginning of the 2nd millennium BC, East Semitic languages dominated in Mesopotamia, while West Semitic languages were probably spoken from Syria to Yemenmarker, although Old South Arabian is considered by most to be South Semitic and data are sparse. Akkadian had become the dominant literary language of the Fertile Crescent, using the cuneiform script which was adapted from the Sumerians, while the sparsely attested Eblaite disappeared with the city, and Amorite is attested only from proper names.

For the 2nd millennium, somewhat more data are available, thanks to the spread of an invention first used to capture the sounds of Semitic languages — the alphabet. Proto-Canaanite texts from around 1500 BC yield the first undisputed attestations of a West Semitic language (although earlier testimonies are possibly preserved in Middle Bronze Age alphabets), followed by the much more extensive Ugaritic tablets of northern Syria from around 1300 BC. Incursions of nomadic Aramaeans from the Syrian desert begin around this time. Akkadian continued to flourish, splitting into Babylonian and Assyrian dialects.

1st millennium BC

In the 1st millennium BC, the alphabet spread much further, giving us a picture not just of Canaanite but also of Aramaic, Old South Arabian, and early Ge'ez. During this period, the case system, once vigorous in Ugaritic, seems to have started decaying in Northwest Semitic. Phoenician colonies spread their Canaanite language throughout much of the Mediterranean, while its close relative Hebrew became the vehicle of a religious literature, the Torah and Tanakh, that would have global ramifications. However, as an ironic result of the Assyrian Empire's conquests, Aramaic became the lingua franca of the Fertile Crescent, gradually pushing Akkadian, Hebrew, Phoenician, and several other languages to extinction (although Hebrew remained in use as a liturgical language), and developing a substantial literature. Meanwhile, Ge'ez texts beginning in this era give the first direct record of Ethiopian Semitic languages.

Common Era / A.D.

Syriac, a descendant of Aramaic used in the northern Levant and Mesopotamia, rose to importance as a literary language of early Christianity in the 3rd to 5th centuries and continued into the early Islamic era.

With the emergence of Islam in the 7th century, the ascendancy of Aramaic was dealt a fatal blow by the Arab conquests, which made another Semitic language — Arabic — the official language of an empire stretching from Spainmarker to Central Asia.

With the patronage of the caliphs and the prestige of its liturgical status, it rapidly became one of the world's main literary languages. Its spread among the masses took much longer; however, as native populations outside the Arabian Peninsula gradually abandoned their mother tongues for Arabic and as Bedouin tribes settled in conquered areas, it became the main language of not only central Arabia, but also Yemen, the Fertile Crescent, and Egypt. Most of the Maghreb (Northwest Africa) followed, particularly in the wake of the Banu Hilal's incursion in the 11th century, and Arabic became the native language even of many inhabitants of Spainmarker. After the collapse of the Nubian kingdom of Dongolamarker in the 14th century, Arabic began to spread south of Egypt; soon after, the Beni Ḥassān brought Arabization to Mauritaniamarker.

Meanwhile, Semitic languages were diversifying in Ethiopiamarker and Eritreamarker, where, under heavy Cushitic influence, they split into a number of languages, including Amharic and Tigrinya. With the expansion of Ethiopiamarker under the Solomonic dynasty, Amharic, previously a minor local language, spread throughout much of the country, replacing languages both Semitic (such as Gafat) and non-Semitic (such as Weyto), and replacing Ge'ez as the principal literary language (though Ge'ez remains the liturgical language for Christians in the region); this spread continues to this day, with Qimant set to disappear in another generation.

Present situation

Arabic is spoken natively by majorities from Mauritaniamarker to Omanmarker, and from Iraqmarker to the Sudanmarker. As the language of the Qur'an and as a lingua franca, it is widely studied in much of the non-Arabic-speaking Muslim world as well. Its spoken form is divided into a number of dialects, some not mutually comprehensible, united by a single written form. Maltese, genetically a descendant of the extinct Siculo-Arabic dialect, is the principal exception, having adopted a Latin orthography in accordance with its cultural situation as a predominantly Catholic nation and the influence of Romance vocabulary and grammar over the language's history.

Despite the ascendancy of Arabic in the Middle East, other Semitic languages are still to be found there. Hebrew, long extinct as a colloquial language and in use only in Jewish literary, intellectual, and liturgical activity, was revived at the end of the 19th century by the Jewish linguist Eliezer Ben-Yehuda, and has become the main language of Israelmarker, while remaining the language of liturgy and religious scholarship of Jews worldwide. However, according to one linguistic theory, "the Hebrew revivalists who wished to speak pure Hebrew failed. The result is a fascinating and multifaceted Israeli language, which is not only multi-layered but also multi-sourced. The revival of a clinically dead language is unlikely without cross-fertilisation from the revivalists' mother tongue(s)."

Several small ethnic groups, especially the Assyrians, continue to speak Aramaic dialects (especially Neo-Aramaic, descended from Syriac) in the mountains of northern Iraqmarker, eastern Turkeymarker, northwestern Iranmarker, and northeast Syriamarker, while Syriac itself, a descendant of Old Aramaic, is used liturgically by Syrian and Iraqi Christians.

In Arabic-dominated Yemenmarker and Omanmarker, on the southern rim of the Arabian Peninsula, a few tribes continue to speak Modern South Arabian languages such as Mahri and Soqotri, very different both from the surrounding Arabic and from the (presumably related) languages of the Old South Arabian inscriptions.

Historically linked to the peninsular homeland of the Old South Arabian languages, Ethiopiamarker and Eritreamarker contain a substantial number of Semitic languages, of which Amharic and Tigrinya in Ethiopia, and Tigre and Tigrinya in Eritrea, are the most widely spoken. Both Amharic and Tigrinya are official languages of Ethiopia and Eritrea, respectively, while Tigre, spoken in the northern Eritrean and central lowlands, as well as parts of eastern Sudan, has over one million speakers. A number of Gurage languages are to be found in the mountainous center-south of Ethiopia, while Harari is restricted to the city of Hararmarker. Ge'ez remains the liturgical language for Christians in Ethiopia and Eritrea.


The Semitic languages share a number of grammatical features, although variation has naturally occurred – even within the same language as it evolved through time, such as Arabic from the 6th century AD to the present.

Word order

The reconstructed default word order in Proto-Semitic is Verb Subject Object (VSO), possessed–possessor (NG), and noun–adjective (NA). In Classical and Modern Standard Arabic, this is still the dominant order: ra'ā muħammadun farīdan. (lit. saw Muhammad Farid, Muhammad saw Farid). However, VSO has given way in most modern Semitic languages to typologically more common orders (e.g. SVO); for example, the classical order VSO has given way to SVO in most colloquial Arabic, Hebrew and Maltese (due to Europeanisation). Modern Ethiopian Semitic languages are SOV, possessor–possessed, and adjective–noun, probably due to Cushitic influence; however, the oldest attested Ethiopian Semitic language, Ge'ez, was VSO, possessed–possessor, and noun–adjective [4439]. Akkadian was also predominantly SOV.

Cases in nouns and adjectives

The proto-Semitic three-case system (nominative, accusative and genitive) with differing vowel endings (-u, -a -i); fully preserved in Qur'anic Arabic (see ʾIʿrab), Akkadian and Ugaritic; has disappeared everywhere in the many colloquial forms of Semitic languages, although Modern Standard Arabic maintains such case endings in literary and broadcasting contexts. An accusative ending -n is preserved in Ethiopian Semitic. Additionally, Semitic nouns and adjectives had a category of state, the indefinite state being expressed by nunation.

Number in nouns

Semitic languages originally had three grammatical numbers: singular, dual, and plural. The dual continues to be used in contemporary dialects of Arabic, as in the name for the nation of Bahrain (baħr "sea" + -ayn "two"), and sporadically in Hebrew (šana means "one year", šnatayim means "two years", and šanim means "years"), and in Maltese (sena means "one year", sentejn means "two years", and snin means "years"). The curious phenomenon of broken plurals – e.g. in Arabic, sadd "one dam" vs. sudūd "dams" – found most profusely in the languages of Arabia and Ethiopia, and still common in Maltese, may be partly of proto-Semitic origin, and partly elaborated from simpler origins.

Verb aspect and tense

The aspect systems of West and East Semitic differ substantially; Akkadian preserves a number of features generally attributed to Afroasiatic, such as gemination indicating the imperfect, while a stative form, still maintained in Akkadian, became a new perfect in West Semitic. Proto-West Semitic maintained two main verb aspects: perfect for completed action (with pronominal suffixes) and imperfect for uncompleted action (with pronominal prefixes and suffixes). In the extreme case of Neo-Aramaic, however, even the verb conjugations have been entirely reworked under Iranian influence.

Morphology: triliteral roots

All Semitic languages exhibit a unique pattern of stems consisting typically of "triliteral", or 3-consonant consonantal roots (2- and 4-consonant roots also exist), from which nouns, adjectives, and verbs are formed in various ways: e.g. by inserting vowels, doubling consonants, lengthening vowels, and/or adding prefixes, suffixes, or infixes.

For instance, the root k-t-b, (dealing with "writing" generally) yields in Arabic:

kataba كتب "he wrote" (masculine)
katabat كتبت "she wrote" (feminine)
kutiba كتب "it was written" (masculine)
kutibat كتبت "it was written" (feminine)
kitāb- كتاب "book" (the hyphen shows end of stem before various case endings)
kutub- كتب "books" (plural)
kutayyib- كتيب "booklet" (diminutive)
kitābat- كتابة "writing"
kātib- كاتب "writer" (masculine)
kātibat- كاتبة "writer" (feminine)
kātibūn(a) كاتبون "writers" (masculine)
kātibāt- كاتبات "writers" (feminine)
kuttāb- كتاب "writers" (broken plural)
katabat- كتبة "writers" (broken plural)
ma'ktab- مكتب "desk" or "office"
ma'ktabat- مكتبة "library" or "bookshop"
ma'ktūb- مكتوب "written" (participle) or "postal letter" (noun)

and the same root in Hebrew (where it appears as k-t- ):

kata ti כתבתי "I wrote"
kata ta כתבת "you (m) wrote"
kata כתב "he wrote" or "reporter" (m)
katte et כתבת "reporter" (f)
katta a כתבה "article" (plural kata ot כתבות)
mi' ta מכתב "postal letter" (plural mi' ta im מכתבים)
mi' ta a מכתבה "writing desk" (plural mi ta ot מכתבות)
kto et כתובת "address" (plural kto' ot כתובות)
kta כתב "handwriting"
katu כתוב "written" (f ktu a כתובה)
hi' ti הכתיב "he dictated" (f hi 'ti a הכתיבה)
hit'katte התכתב "he corresponded (f hitkat' a התכתבה)
ni' ta נכתב "it was written" (m)
ni' te a נכתבה "it was written" (f)
kti כתיב "spelling" (m)
ta' ti תכתיב "prescript" (m)
me' utta מכותב "addressee" (me' utte et מכותבת f)
ktubba כתובה "ketubah (a Jewish marriage contract)" (f) (note: b here, not )

also appearing in Maltese, where consonantal roots are referred to as the mamma:

jiena 'ktibt "I wrote"
inti 'ktibt "you wrote" (m or f)
huwa 'kiteb "he wrote"
hija 'kitbet "she wrote"
aħna 'ktibna "we wrote"
intkom 'ktibtu "you (pl) wrote"
huma 'kitbu "they wrote"
huwa mi'ktub "it is written"
kittieb "writer"
kittieba "writers"
kitba "writing"
ktib "writing"
ktieb "book"
kotba "books"
ktejjeb "booklet"

In Tigrinya and Amharic, this root survives only in the noun kitab, meaning "amulet", and the verb "to vaccinate". Ethiopic-derived languages use a completely different root ( - -f) for the verb "to write" (this root exists in Arabic and is used to form words with close meaning to "writing", such as ṣaḥāfa "journalism", and ṣaḥīfa "newspaper" or "parchment").

Verbs in other non-Semitic Afroasiatic languages show similar radical patterns, but more usually with biconsonantal roots; e.g. Kabyle afeg means "fly!", while affug means "flight", and yufeg means "he flew" (compare with Hebrew uf, te'ufah and af).

Common vocabulary

Due to the Semitic languages' common origin, they share many words and roots in common. For example:

English Proto-Semitic Akkadian Arabic Aramaic Hebrew Ge'ez Mehri

Sometimes certain roots differ in meaning from one Semitic language to another. For example, the root in Arabic has the meaning of "white" as well as "egg", whereas in Hebrew it only means "egg". The root means "milk" in Arabic, but the color "white" in Hebrew. The root means "meat" in Arabic, but "bread" in Hebrew and "cow" in Ethiopian Semitic languages; the original meaning was most probably "food". The word medina (root: m-d-n) has the meaning of "city" in Arabic, and "metropolis" in Amharic, but in Modern Hebrew it means "state".

Of course, there is sometimes no relation between the roots. For example, "knowledge" is represented in Hebrew by the root but in Arabic by the roots and and in Ethiosemitic by the roots and .


The classification given below, based on shared innovations – established by Robert Hetzron in 1976 with later emendations by John Huehnergard and Rodgers as summarized in Hetzron 1997 – is the most widely accepted today, but is still disputed. In particular, several Semiticists still argue for the traditional view of Arabic as part of South Semitic, and a few (e.g. Alexander Militarev or the German-Egyptian professor Arafa Hussein Mustafa ) see the South Arabian languages as a third branch of Semitic alongside East and West Semitic, rather than as a subgroup of South Semitic. Roger Blench notes that the Gurage languages are highly divergent and wonders whether they might not be a primary branch, reflecting an origin of Afroasiatic in or near Ethiopia. At a lower level, there is still no general agreement on where to draw the line between "languages" and "dialects" – an issue particularly relevant in Arabic, Aramaic, and Gurage below – and the strong mutual influences between Arabic dialects render a genetic subclassification of them particularly difficult.

The traditional grouping of the Semitic languages (prior to the 1970s), based partly on non-linguistic data, differs in several respects; in particular, Arabic was put in South Semitic, and Eblaite had not been discovered yet.

East Semitic languages

West Semitic languages

Northwest Semitic languages

Arabic languages

Several Jewish dialects, typically with a number of Hebrew loanwords, are grouped together with classical Arabic written in Hebrew script under the imprecise term Judeo-Arabic.

South Semitic languages

Western South Semitic languages

Eastern South Semitic languages
These languages are spoken mainly by tiny minority populations on the Arabian peninsula in Yemenmarker and Omanmarker.

Living Semitic languages by number of speakers

lang speakers
Arabic 422,000,000
Amharic 27,000,000
Tigrinya 6,700,000
Hebrew 5,000,000
Syriac Aramaic 2,105,000
Silt'e 830,000
Tigre 800,000
Sebat Bet Gurage 440,000
Maltese 371,900
Modern South Arabian languages 360,000
Inor 280,000
Soddo 250,000
Harari 21,283

See also



  • Patrick R. Bennett. Comparative Semitic Linguistics: A Manual. Eisenbrauns 1998. ISBN 1-57506-021-3.
  • Gotthelf Bergsträsser, Introduction to the Semitic Languages: Text Specimens and Grammatical Sketches. Translated by Peter T. Daniels. Winona Lake, Ind. : Eisenbrauns 1995. ISBN 0-931464-10-2.
  • Giovanni Garbini. Le lingue semitiche: studi di storia linguistica. Istituto Orientale: Napoli 1984.
  • Giovanni Garbini & Olivier Durand. Introduzione alle lingue semitiche. Paideia: Brescia 1995.
  • Robert Hetzron (ed.) The Semitic Languages. Routledge: London 1997. ISBN 0-415-05767-1. (For family tree, see p. 7).
  • Edward Lipinski. Semitic Languages: Outlines of a Comparative Grammar. 2nd ed., Orientalia Lovanensia Analecta: Leuven 2001. ISBN 90-429-0815-7
  • Sabatino Moscati. An introduction to the comparative grammar of the Semitic languages: phonology and morphology. Harrassowitz: Wiesbaden 1969.
  • Edward Ullendorff, The Semitic languages of Ethiopia: a comparative phonology. London, Taylor's (Foreign) Press 1955.
  • William Wright & William Robertson Smith. Lectures on the comparative grammar of the Semitic languages. Cambridge University Press 1890. [2002 edition: ISBN 1-931956-12-X]
  • Arafa Hussein Mustafa. "Analytical study of phrases and sentences in epic texts of Ugarit." (German title: Untersuchungen zu Satztypen in den epischen Texten von Ugarit). PhD-Thesis. Martin-Luther-University Halle-Wittenberg, Germany: 1974.

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