[[Image:Shakuhachi.jpg|thumb|200px|right|A
shakuhachi flute, blowing edge up.
Overview
The name
shakuhachi means "1.8 shaku", from its size. It
is a compound of two words:
- means "shaku", an archaic unit of width equal to 30.3 centimeters (0.994 English foot) and subdivided in ten subunits.
- means "eight", here eight sun, or tenths of a
shaku.
Thus, "shaku-hachi" means "one shaku eight sun" (almost 55
centimeters), the standard length of a shakuhachi. Other shakuhachi
vary in length from about 1.3 shaku up to 3.3 shaku. Although the
sizes differ, they are all still referred to generically as
"shakuhachi".

A shakuhachi showing its
utaguchi (歌口, blowing edge) and inlay
A recorder player blows into a duct, a narrow wind-way over a block
which is called a "
fipple", and thus has
limited pitch control. The shakuhachi player blows as one would
blow across the top of an empty bottle (though the shakuhachi has a
sharp edge to blow against) and has substantial pitch control. The
five finger holes are tuned to a
pentatonic scale with no half-tones, but
the player can bend each pitch as much as a whole tone or more,
using techniques called
meri and
kari, in which the blowing angle is
adjusted to bend the pitch downward and upward, respectively.
Pitches may also be lowered by shading or partially covering finger
holes. Since most pitches can be achieved via several different
fingering or blowing techniques on the shakuhachi, the
timbre of each possibility is taken into account when
composing or playing. The shakuhachi has a range of two full
octaves (the lower is called
otsu, the upper,
kan) and a partial third octave (
dai-kan). The
different octaves are produced using subtle variations of breath
and
embouchure.
A 1.8 shakuhachi produces D4 (D above Middle C, 293.66Hz) as its
fundamental - the lowest note it produces with all five finger
holes covered, and a normal blowing angle. In contrast, a 2.4
shakuhachi has a fundamental of A3 (A below Middle C, 220Hz). As
the length increases, the spacing of the finger holes also
increases, stretching both fingers and technique. Longer flutes
often have offset finger holes, and very long flutes are almost
always custom made to suit individual players. Some
honkyoku, in particular those of the Nezasaha
(Kimpu-ryu) school are intended to be played on these longer
flutes.
Much of the shakuhachi's subtlety (and player's skill) lies in its
rich tone colouring, and the ability for its variation. Different
fingerings,
embouchures and amounts of
meri can produce notes of the same pitch, but with subtle
or dramatic differences in the tone colouring. The
honkyoku pieces rely heavily on this aspect of the
instrument to enhance their subtlety and depth.
Shakuhachi are usually made from the root end of a
bamboo culm and are
extremely versatile instruments. Holes can be covered partially
(1/3 covered, 1/2, 2/3, etc.) and pitch varied subtly or
substantially by changing the blowing angle. Professional players
can produce virtually any pitch they wish from the instrument, and
play a wide repertoire of original
Zen music,
ensemble music with
koto,
biwa, and
shamisen,
folk music, jazz, and other modern pieces.
Due to the skill required, the time involved, and the range of
quality in materials to craft bamboo shakuhachi, one can expect to
pay from
USD 300 to USD 5,000
for a new or used flute. Because each piece of bamboo is unique,
shakuhachi cannot be mass-produced, and craftsmen must spend much
time finding the correct bore shape for each individual flute to
result in correct pitch over all notes. Specimens of extremely high
quality, with valuable inlays, or of historical significance can
fetch USD 10,000 or more. Plastic or
PVC shakuhachi have some advantages over
their traditional bamboo counterparts: they are light weight,
extremely durable, nearly impervious to heat and cold, and
typically cost less than USD 100. Shakuhachi made of wood are also
available, typically costing less than bamboo but more than
synthetic materials. Nearly all players, however, prefer bamboo,
citing tonal qualities, aesthetics, and tradition.
History
The bamboo
flute first came to Japan
from
China
. The shakuhachi proper, however, is quite
distinct from its
Chinese counterpart –
the result of centuries of isolated evolution in Japan.
During the medieval period, shakuhachi were most notable for their
role in the
Fuke sect of Zen Buddhist
monks, known as
komusō ("priests of
nothingness," or "emptiness monks"), who used the shakuhachi as a
spiritual tool. Their songs (called "
honkyoku") were paced according to the players'
breathing and were considered meditation (
suizen) as much
as music.
Travel around Japan was restricted by the
shogunate at this time, but the Fuke sect managed
to wrangle an exemption from the Shogun, since their spiritual
practice required them to move from place to place playing the
shakuhachi and begging for alms (one famous song reflects this
mendicant tradition, "Hi fu mi, hachi gaeshi", "One two three, pass
the alms bowl"). They persuaded the Shogun to give them "exclusive
rights" to play the instrument. In return, some were required to
spy for the shogunate, and the Shogun sent several of his own spies
out in the guise of Fuke monks as well. This was made easier by the
wicker baskets that the Fuke wore over their heads, a symbol of
their detachment from the world.
In response to these developments, several particularly difficult
honkyoku pieces, e.g.,
Shika no tone, became well-known as
"tests": if you could play them, you were a real Fuke. If you
couldn't, you were probably a spy and might very well be killed if
you were in unfriendly territory.
With the
Meiji Restoration,
beginning in 1868, the shogunate was abolished and so was the
Fuke sect, in order to help identify and
eliminate the shogun's holdouts. The very playing of the shakuhachi
was officially forbidden for a few years. Non-Fuke folk traditions
did not suffer greatly from this, since the tunes could be played
just as easily on another pentatonic instrument. However, the
honkyoku repertoire was known exclusively to the Fuke sect and
transmitted by repetition and practice, and much of it was lost,
along with many important documents.
When the
Meiji government did
permit the playing of shakuhachi again, it was only as an
accompanying instrument to the
koto,
shamisen, etc. It was not until later that honkyoku
were allowed to be played publicly again as solo pieces.
Shakuhachi has traditionally been played almost exclusively by men
in Japan, although this situation is rapidly changing. Many
teachers of traditional shakuhachi music indicate that a majority
of their students are women. The 2004 Big Apple Shakuhachi Festival
in New York City hosted the first-ever concert of international
women shakuhachi masters. This Festival was organized and produced
by Ronnie Nyogetsu Reishin Seldin, who was the first full-time
Shakuhachi master to teach in the Western Hemisphere. Nyogetsu also
holds 2 Dai Shihan (Grand Master) Licenses, and has run KiSuiAn ,
the largest and most active Shakuhachi Dojo outside Japan, since
1975.
The first non-Japanese person to become a shakuhachi master is the
American-Australian
Riley Lee.
Lee was
responsible for the World Shakuhachi Festival being held in
Sydney,
Australia
over
5-8 July 2008, based at the Sydney
Conservatorium of Music
Recordings
New recordings of shakuhachi music are relatively plentiful,
especially on Japanese labels and increasingly so in North America,
Europe, and Australia. Although the instrument is sometimes
considered quaint and outdated in Japan, it is experiencing growth
overseas.
The primary genres of shakuhachi music are
- honkyoku (traditional, solo),
- sankyoku (ensemble, with koto and
shamisen), and
- shinkyoku (new music composed for
shakuhachi and koto, commonly post-Meiji era compositions influenced by western
music).
Shakuhachi are often used in modern film scores, particularly ones
by
James Horner. Films in which it is
featured prominently include:
Legends of the Fall and
Braveheart by
James Horner,
Jurassic Park and its sequels by
John Williams and
Don Davis, and
The
Last Samurai by
Hans Zimmer and
Memoirs of a
Geisha by
John
Williams.
Synthesized shakuhachi
The
sound of the shakuhachi is also featured in western
genres of music, from electronica to pop-rock to jazz music,
especially after being commonly shipped as a "preset" instrument on
various synthesizers and keyboards beginning in the 1980s. Here is
a short list of well-known tracks from various musical genres where
you can hear the sound of an electronic or emulated
shakuhachi:
| Year |
Artist or band |
Album |
Song, range, notes |
| 1974 |
Tangerine Dream |
Phaedra |
"Sequent C'" [full 2:18 track] |
| 1985 |
Tangerine Dream |
Le Parc |
"Yellowstone Park" [0:00–0:05, 2:23–2:50] |
| 1985 |
Tangerine Dream |
Legend
OST |
"Opening" [0:00–0:30] |
| 1985 |
Tangerine Dream |
Legend
OST |
"Unicorn Theme" [0:00–0:10] |
| 1985 |
Echo & the
Bunnymen |
Songs to Learn &
Sing |
"Bring On the Dancing
Horses" |
| 1985 |
Wang Chung |
To Live and
Die in L.A. |
"Wake Up, Stop Dreaming" [???–???] |
| 1986 |
Shriekback |
Oil and Gold |
"Coelocanth" [whole song] |
| 1986 |
Coil |
Horse Rotorvator |
"The First Five Minutes After Death" [1:15–1:45, 2:38–3:38,
4:30–end], morbid shakuhachi. |
| 1986 |
Peter Gabriel |
So |
"Sledgehammer" [0:00–0:16,
3:16–3:34] |
| 1987 |
Coil |
Gold Is the
Metal |
"The First Five Minutes After Violent Death" [0:30–1:30,
2:45–3:45, etc., morbid shakuhachi. |
| 1987 |
Coil |
Unnatural History
III |
"Music for Commercials": Liqueur [0:41–1:26] Natural Gas
[03:15-04:00] |
| 1987 |
Roger Waters |
Radio K.A.O.S. |
"Me or Him" [0:09–0:22, 1:27–1:35, 2:06–2:20, etc.] |
| 1988 |
And Also The Trees |
The Millpond Years |
"The Sandstone Man" [0:33–0:39, 3:25–4:36] |
| 1988 |
Sade |
Stronger Than
Pride |
"Love Is Stronger Than Pride" [0:28–0:33, 2:08–2:14, 2:28–2:33,
3:08–3:30, etc.] |
| 1989 |
The Sugarcubes
(Björk's ex-band) |
Here Today,
Tomorrow, Next Week! |
"Pump" [2:06-2:22] |
| 1990 |
Enigma |
MCMXC a.D. |
"Sadeness " [1:14–1:54,
2:56–3:16] |
| 1991 |
Klaus Schulze |
Beyond Recall |
"Airlights" [0:00–0:05, 0:15–0:20, 0:40–0:50, 1:00–1:05,
etc.] |
| 1992 |
Snap! |
Exterminate! |
"Exterminate! Feat. Nikki Harris" [2:20-2:52, etc.] |
| 1993 |
Dave Brubeck |
Late Night Brubeck |
"Koto Song" [4:30–9:50] - Bobby
Militello's flute emulation |
| 1993 |
Future Sound of
London |
Cascade |
"Cascade 1" [2:05–6:25] + "Cascade 6" [1:40–2:15],
opener/closer tracks |
| 1994 |
Future Sound of
London |
Lifeforms |
"Little Brother" [4:00-5:13(end)], closer track |
| 1994 |
Klaus Schulze as
Richard Wahnfried |
Trancelation |
"The End - Someday" [2:17–2:36] |
| 1995 |
Michael Bolton |
Greatest
Hits |
"Can I Touch You... There?" [0:00–0:04, 3:26–3:50,
4:24–5:07] |
| 1995 |
Juno Reactor |
Beyond the
Infinite |
"Samurai" [scattered throughout] |
| 1996 |
Toshio Iwai |
SimTunes |
Piper, blue "bug" availible voice, Low C3 to C5 |
| 1998 |
Symphony X |
Twilight in
Olympus |
"Lady of the Snow" [0:00-0:26] |
| 2001 |
John Zorn |
The
Gift |
"Samarkan" [0:00-6:39] actual instrument |
| 2003 |
Linkin Park |
Meteora |
"Nobody's
Listening" [0:00–2:57] |
| 2004 |
Autumn Tears |
Eclipse |
"At a Distance" [0:32–0:56, 1:19–2:15, 2:37–3:04,
3:47–4:15] |
See also
References
- Fuke sect -
History of SHAKUHACHI[1]
"Diplomatic and cultural exchanges between Chinese continent and
Japan being common, we can think that this flute was introduced in
Japan with other musical instruments that were intended to give
entertainments at the court (Gagaku; court music)."
- World Shakuhachi Festival 2008, accessed 24 October
2008
- The Empty Bell - Blowing Zen, Into The
Music, ABC Radio National, accessed 24 October
2008
- The "E-mu Emulator II shakuhachi" is number nine
in "20 Sounds That Must Die" by David Battino,
Keyboard Magazine, October 1995
External links
- http://hosetsushakuhachi.com/shakuhachi_teachers_perform/