Shifta (or "shufta") is term
used in Eritrea
, Ethiopia
, Kenya
, and
Somalia
for rebel,
outlaw, or bandit. The word is derived from
shúfto. Historically, shifta served as local militia in
the lawless rural mountainous regions on the
Horn of Africa. The word shifta can be
translated as 'bandit' or 'outlaw', but can include anyone who
rebels against an authority or an institution that is seen as
illegitimate.
Concepts
The term shifta has positive and negative connotations, that of a
common bandit and that of a revolutionary; both concepts being
distinct but not necessarily mutually exclusive. Shiftas are often
considered as highly respected, politically minded outlaws
struggling for social order or a political cause. When applied in
this context,
shiftinnet (being a shifta) in its diverse
forms has a social function as a form of
conflict resolution.
In Eritrea during thr British administration, military units were
used to police the lawless areas and stop common shifta
activity
In Ethiopia, individuals who started as shifta have risen to the
level of warlord or Emperor thus legitimizing the concept of shifta
itself.
Two nineteenth-century shiftas, Kassa Hailu of Gondar
and Kassai Mircha of Tigray
, became
respectively, Emperor
Tewodros and Emperor
Yohannes in the later 19th century. Thus the shiftas
formed the military elite and became the core of the resistance,
using their military skills against the Italians.
A shifta, however, whose acts surpassed social norms would be
called
t'era-shifta and would be regarded as a thief or
bandit. The Italians understandably labelled all shiftas as
t'era-shiftas, of the criminal type. Nevertheless, to be described
as a shifta, especially during the
Italian occupation, was an honour for an
Ethiopian and this was how resistance started and spread.
Both
Isaias Afewerki of Eritrea and
Meles Zenawi of Ethiopia were called
shifta when they served respectively as rebel leaders of the
EPLF and
TPLF.
See also
References and notes