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The Stellinga ("companions, comrades") was a movement of frilingi and lazzi, the lower two of the three Saxon non-slave castes, between 841 and 845. As its aim, it desired to recuperate those rights the two castes had had when practising Germanic paganism in the 770s. At that time they had still possessed political rights and freedoms, which Charlemagne, by winning over the highest nobility, had diminished, making them merely peasants. The movement was resisted by the uppermost caste, the nobiles, with efforts to keep them in submission and Christian. The Stellinga also despised the codified Lex Saxonum and wished to live in accordance only with ancient tribal custom.

Saxon conditions 838–841

During the civil war of 840–843 in the Carolingian Empire, between the heirs of Louis the Pious, the Stellinga had the support of Lothair I, who promised to grant them the rights they had had when formerly pagan and whom they in turn promised to support for the throne of East Francia. Saxony on the eve of the Stelling uprising was divided into two noble factions, the Saxons supportive of Hattonid influence and thus of imperial unity and the Saxones sollicitati who were allied with Louis the German in his invasion of Alemannia in 839.

When Louis the Pious died, the German Louis deposed the Hattonid leader Banzleib from his royal offices and bestowed them on the Abbey of Corveymarker. Among Louis's chief supporters in Saxony were the Ecbertiner and the Bardonids. Having patronised new families and removed from power old ones, Louis the German made the Saxon aristocracy his organ of government there and forced his foes, such as Lothair, to look to the lower classes for support in Saxony.


The chief sources for the Stellinga are the Annales Xantenses, Annales Bertiniani (written by Prudentius of Troyes), Annales Fuldenses (written by Rudolf of Fulda), and the Historiae of Nithard. Gerward, author of the Annales Xantenses, wrote under the year 841 that "throughout all of Saxony the power of the slaves rose up violently against their lords. They usurped for themselves the name Stellinga . . . [a]nd the nobles of that land were violently persecuted and humiliated by the slaves." Both Nithard and the Annales Bertiniani indicate that an anti-Christian reaction was prevalent among the Stellinga.

At Speyermarker late in 841, Lothair and his young son Lothair II met the leaders of the Stellinga uprising, among other Saxon notables who were loyal to him. Louis the German, however, marched against the Saxon "freedmen seeking to oppress their lawful lords" and "crushed [them] ruthlessly by sentencing the ringleaders to death". The Saxon nobilies themselves disarmed the movement with a brutal action in 843.


Modern historiography has often seen parallels between the Stellinga uprising and earlier Saxon resistance to Charlemagne, the near contemporary self-defence league formed by the peasantry of the Seinemarker basin and crushed by the nobility in 859, and the later Liutizi uprising in 983 in favour of Slavic paganism. It was the only popular revolt in Europe between the sixth century, when Gregory of Tours records several riots in protest of Merovingian taxation, and the tenth century and the 983 rebellion.

The Stellinga uprising has been studied extensively and in detail by Marxist historians in East Germanymarker. The Marxists formed two camps, those who saw the Stellinga as probably feudal dependents trying to free themselves from their obligations and those who saw them as essentially free men seeking to ward off the Feudalisierungsprozeß, the feudalisation of Germany. Marxist analysis has tended to ignore the simultaneous civil war in the Carolingian kingdoms and has mostly failed to explain why "exploitation" or "oppression" did not incite more revolts during the Dark Ages.


  1. Goldberg, 482.
  2. Goldberg, 488.
  3. Goldberg, 490.
  4. Goldberg, 467
  5. AF, 841.
  6. Goldberg, 467 and n4.
  7. Goldberg, 468.
  8. Goldberg, 469.


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