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Taras Hryhorovych Shevchenko ( ) ( – ) was a Ukrainian poet, artist and humanist. His literary heritage is regarded to be the foundation of modern Ukrainian literature and, to a large extent, the modern Ukrainian language. Shevchenko also wrote in Russian and left many masterpieces as a painter and an illustrator.


Born into a serf family in the village of Moryntsi, of Kiev Governorate of the Russian Empiremarker (now in Cherkasy Oblast, Ukrainemarker) Shevchenko was orphaned at the age of eleven. He was taught to read by a village precentor, and loved to draw at every opportunity. Shevchenko went with his Russian aristocrat lord Pavel Engelhardt to Vilna (Vilniusmarker, 1828–31) and then to Saint Petersburgmarker.

Engelhardt noticed Shevchenko's artistic talent and apprenticed him in Vilnamarker to Jan Rustem, then in Saint Petersburg to Vasiliy Shiriaev for four years. There he met the Ukrainian artist Ivan Soshenko, who introduced him to other compatriots such as Yevhen Hrebinka and Vasyl Hryhorovych, and to the Russian painter Alexey Venetsianov. Through these men Shevchenko also met the famous painter and professor Karl Briullov, who donated his portrait of the Russian poet Vasily Zhukovsky as a lottery prize, whose proceeds were used to buy Shevchenko's freedom on May 5, 1838.

First Successes

Self-portrait of Taras Shevchenko, 1840
In the same year Shevchenko was accepted as a student into the Academy of Arts in the workshop of Karl Briullov. The next year he became a resident student at the Association for the Encouragement of Artists. At the annual examinations at the Imperial Academy of Artsmarker, Shevchenko was given a Silver Medal for a landscape. In 1840 he again received the Silver Medal, this time for his first oil painting, The Beggar Boy Giving Bread to a Dog.

He began writing poetry while he was a serf and in 1840 his first collection of poetry, Kobzar, was published. Ivan Franko, the renowned Ukrainian poet in the generation after Shevchenko, had this to say of the compilation: "[Kobzar] immediately revealed, as it were, a new world of poetry. It burst forth like a spring of clear, cold water, and sparkled with a clarity, breadth and elegance of artistic expression not previously known in Ukrainian writing".

In 1841, the epic poem Haidamaky was released. In September 1841, Shevchenko was awarded his third Silver Medal for The Gypsy Fortune Teller. Shevchenko also wrote plays. In 1842, he released a part of the tragedy Mykyta Hayday and in 1843 he completed the drama Nazar Stodolya.

While residing in Saint Petersburg, Shevchenko made three trips to the regions of modern Ukrainemarker, in 1843, 1845, and 1846. The difficult conditions under which his countrymen lived had a profound impact on the poet-painter. Shevchenko visited his still enserfed siblings and other relatives, met with prominent Ukrainian writers and intellectuals such as: Yevhen Hrebinka, Panteleimon Kulish, and Mykhaylo Maksymovych, and was befriended by the princely Repnin family especially Varvara Repnina.

In 1844, distressed by the condition of Ukrainian regions in the Russian Empiremarker, Shevchenko decided to capture some of his homeland's historical ruins and cultural monuments in an album of etchings, which he called Picturesque Ukraine.


Self-portrait as a soldier, 1847
On March 22, 1845, the Council of the Academy of Arts granted Shevchenko the title of an artist. He again travelled to Ukraine where he met historian Nikolay Kostomarov and other members of the Brotherhood of Saints Cyril and Methodius, a Pan-Slavist political society dedicated to the political liberalization of the Empire and transforming it into a federation-like polity of Slavic nations. Upon the society's suppression by the authorities, Shevchenko was arrested along with other members on April 5, 1847. Although he probably was not an official member of the Brotherhood, during the search his poem "The Dream" ("Son") was found. This poem criticized imperial rule, personally attacked Emperor Nicholas I and his wife Alexandra Feodorovna, and therefore was considered extremely inflammatory, and of all the members of the dismantled society Shevchenko was punished most severely.

Shevchenko was sent to prison in Saint Petersburgmarker. He was exiled as a private with the Russian military Orenburgmarker garrison at Orskmarker, near Orenburgmarker, near the Ural Mountainsmarker. Tsar Nicholas I, confirming his sentence, added to it, "Under the strictest surveillance, without a right to write or paint."

With the exception of some short periods of his exile, the enforcement of the Tsar's ban on his creative work was lax. The poet produced several drawings and sketches as well as writings while serving and traveling on assignment in the Ural regions and areas on modern Kazakhstanmarker.

But it was not until 1857 that Shevchenko finally returned from exile after receiving a pardon, though he was not permitted to return to St. Petersburg but was ordered to Nizhniy Novgorodmarker. In May 1859, Shevchenko got permission to move to his native Ukraine. He intended to buy a plot of land not far from the village of Pekariv and settle in Ukraine. In July, he was arrested on a charge of blasphemy, but was released and ordered to return to St. Petersburg.

Death of Shevchenko

Last self-portrait, 1860
Taras Shevchenko spent the last years of his life working on new poetry, paintings, and engravings, as well as editing his older works. But after his difficult years in exile his final illness proved too much. Shevchenko died in Saint Petersburg on March 10, 1861, the day after his 47th birthday.

He was first buried at the Smolensk Cemetery in Saint Petersburg. However, fulfilling Shevchenko's wish, expressed in his poem "Testament" ("Zapovit"), to be buried in Ukrainemarker, his friends arranged to transfer his remains by train to Moscow and then by horse-drawn wagon to his native land. Shevchenko's remains were buried on May 8 on Chernecha Hill (Monk's Hill; now Taras Hill) by the Dnieper River near Kanivmarker. A tall mound was erected over his grave, now a memorial part of the Kaniv Museum-Preserve.

Dogged by terrible misfortune in love and life, the poet died seven days before the Emancipation of Serfs was announced. His works and life are revered by Ukrainians and his impact on Ukrainian literature is immense.

Heritage and legacy


Previous 100 hryvnia banknote
Taras Shevchenko has a unique place in Ukrainian cultural history and in world literature. His writings formed the foundation for the modern Ukrainian literature to a degree that he is also considered the founder of the modern written Ukrainian language (although Ivan Kotlyarevsky pioneered the literary work in what was close to the modern Ukrainian in the end of the eighteenth century.) Shevchenko's poetry contributed greatly to the growth of Ukrainian national consciousness, and his influence on various facets of Ukrainian intellectual, literary, and national life is still felt to this day. Influenced by Romanticism, Shevchenko managed to find his own manner of poetic expression that encompassed themes and ideas germane to Ukraine and his personal vision of its past and future.

In view of his literary importance, the impact of his artistic work is often missed, although his contemporaries valued his artistic work no less, or perhaps even more, than his literary work. A great number of his pictures, drawings and etchings preserved to this day testify to his unique artistic talent. He also experimented with photography and it is little known that Shevchenko may be considered to have pioneered the art of etching in the Russian Empiremarker (in 1860 he was awarded the title of Academician in the Imperial Academy of Artsmarker specifically for his achievements in etching.)

His influence on Ukrainian culture has been so immense, that even during Soviet times, the official position was to downplay strong Ukrainian nationalism expressed in his poetry, suppressing any mention of it, and to put an emphasis on the social and anti-Tsarist aspects of his legacy, the Class struggle within the Russian Empiremarker. Shevchenko, who himself was born a serf and suffered tremendously for his political views in opposition to the established order of the Empire, was presented in the Soviet times as an internationalist who stood up in general for the plight of the poor classes exploited by the reactionary political regime rather than the vocal proponent of the Ukrainian national idea.

This view is significantly revised in modern independent Ukraine, where he is now viewed as almost an iconic figure with unmatched significance for the Ukrainian nation, a view that has been mostly shared all along by the Ukrainian diaspora that has always revered Shevchenko.

Monuments and memorials

There are many monuments to Shevchenko throughout Ukraine, most notably at his memorial in Kanivmarker and in the center of Kievmarker, just across from the Kiev University that bears his name. The Kiev Metro station, Tarasa Shevchenkamarker, is also dedicated to Shevchenko. Among other notable monuments to the poet located throughout Ukraine are the ones in Kharkivmarker (in front of the Shevchenko Park), Lvivmarker, Luhanskmarker and many others.

Outside of Ukraine, monuments to Shevchenko have been put up in several location of the former USSR associated with his legacy, both in the Soviet and the post-Soviet times. The modern monument in Saint Petersburgmarker was erected on December 22, 2000, but the first monument (pictured) was built in the city in 1918 on the order of Lenin shortly after the Great Russian Revolution. There is also a monument located next to the Shevchenko museum at the square that bears the poet's name in Orskmarker, Russiamarker (the location of the military garrison where the poet served) where there are also a street, a library and the Pedagogical Institute named to the poet. There are Shevchenko monuments and museums in the cities of Kazakhstanmarker where he was later transferred by the military: Aqtaumarker (the city was named Shevchenko between 1964 and 1992) and nearby Fort Shevchenkomarker (renamed from Fort Alexandrovsky in 1939).
After Ukraine gained its independence in the wake of the 1991 Soviet Collapse, some Ukrainian cities replaced their statues of Lenin with statues of Taras Shevchenko and in some locations that lacked streets named to him, local authorities renamed the streets or squares to Shevchenko.

Outside of Ukraine and the former USSRmarker, monuments to Shevchenko have been put up in many countries, usually under the initiative of local Ukrainian diasporas. There are several memorial societies and monuments to him throughout Canadamarker and the United Statesmarker, most notably a monument in Washington, D.C.marker, near Dupont Circlemarker. There is also a monument in Soyuzivka in New York State, Tipperary Hill in Syracuse, New Yorkmarker, a park is named after him in Elmira Heights, N.Y.marker and a street is named after him in New York Citymarker's East Villagemarker.

The town of Vita in Manitoba, Canada was originally named Shevchenko in his honor. There is a Shevchenko Square in Parismarker located in the heart of the central Saint-Germain-des-Présmarker district. The Leo Mol sculpture garden in Winnipegmarker, Manitoba, Canada, contains many images of Taras Shevchenko.

A two-tonne bronze statue of Shevchenko, located in a memorial park outside of Oakville, Ontariomarker was discovered stolen in December 2006. It was taken for scrap metal; the head was recovered in a damaged state, but the statue was not repairable.

In 2001, the Ukrainian society "Prosvita" raised the initiative of building a Church near the Chernecha Mount in Kanivmarker, where Taras Shevchenko is buried. The initiative got a rather supportive response in the society. Since than many charity events have been held all over the country to gather donations for the above purpose. A marathon under the slogan "Let’s Build a Church for the Kobzar" by the First National Radio Channel of Ukraine collected 39,000 hryvnias (about US $7,500) in October 2003.
Image:Lviv - Statue of Taras Shevchenko.JPG|Statue of Taras Shevchenko in Lvivmarker, UkrainemarkerImage:Taras Shevchenko in Kharkov.jpg|Monument in Kharkivmarker, UkrainemarkerImage:Taras Shevchenko Statue in Rivne.JPG|Statue in Rivnemarker, UkrainemarkerImage:Shevchenko-Moscow.jpg|Monument in Moscowmarker, RussiamarkerImage:Tashkent Taras Shevchenko monument.jpg|Monument in Tashkentmarker, UzbekistanmarkerImage:DC-Shevchenko.jpg|Taras Shevchenko Monument in Washington, D.C.markerImage:Taras Shevchenko buenos aires.jpg|Taras Shevchenko Monument in Buenos AiresmarkerImage:Taras Shevchenko Encarnación.jpg|Shevchenko bust dedicated to Ukrainian immigrants in Encarnación, ParaguaymarkerImage:Vladimir_Putin_22_December_2000-5.jpg|Vladimir Putin and Leonid Kuchma open Taras Shevchenko Monument in Saint Petersburgmarker, December 2000Image:Tarasz Sevcsenko ukran kolto PB010340-1000.jpg|Taras Shevchenko statue in Budapestmarker, HungarymarkerImage:Bustul lui Taras Şevcenko din Negostina1.jpg|Taras Shevchenko bust in Negostina, Romaniamarker

Example of poetry

Testament (Zapovit)
When I am dead, bury me

In my beloved Ukraine,

My tomb upon a grave mound high

Amid the spreading plain,

So that the fields, the boundless steppes,

The Dnieper's plunging shore

My eyes could see, my ears could hear

The mighty river roar.

When from Ukraine the Dnieper bears

Into the deep blue sea

The blood of foes ... then will I leave

These hills and fertile fields --

I'll leave them all and fly away

To the abode of God,

And then I'll pray .... But till that day

I nothing know of God.

Oh bury me, then rise ye up

And break your heavy chains

And water with the tyrants' blood

The freedom you have gained.

And in the great new family,

The family of the free,

With softly spoken, kindly word

Remember also me.

:::::::::::::::::::::— Taras Shevchenko, 25 December 1845, Pereiaslavmarker.
::::::::::::::::::::::Translated by John Weir Toronto, 1961.


  1. Paola Utevskaya, Dmitriy Gorbachev, «He could have understood Picasso himself», Zerkalo Nedeli, July 26 - August 1, 1997.
  2. Historical page of Orsk.
  3. Catherine Wanner, Burden of Dreams: History and Identity in Post-Soviet Ukraine. Penn State Press: 1998. [1]
  4. Slovo Prosvity Article, in Ukrainian
  5. Donations list for Kobzareva Church
  6. RISU Portal News

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