The Full Wiki

More info on The Last Temptation of Christ (film)

The Last Temptation of Christ (film): Map

Advertisements
  
  

Wikipedia article:

Map showing all locations mentioned on Wikipedia article:



The Last Temptation of Christ is a 1988 film directed by Martin Scorsese. It is a film adaptation of the controversial 1960 novel of the same name by Nikos Kazantzakis. It stars Willem Dafoe as Jesus Christ, Harvey Keitel as Judas Iscariot, Barbara Hershey as Mary Magdalene, David Bowie as Pontius Pilate, and Harry Dean Stanton as Paul. The film was shot entirely in Moroccomarker.

Like the novel, the film depicts the life of Jesus Christ, and its central thesis is that Jesus, while free from sin, was still subject to every form of temptation that humans face, including fear, doubt, depression, reluctance and lust. This results in the book and film depicting Christ being tempted by imagining himself engaged in sexual activities, a notion that has caused outrage from some Christians. The movie includes a disclaimer explaining that it departs from the commonly-accepted Biblical portrayal of Jesus' life, and that it is not intended to be an exact recreation of the events detailed in the Gospels.

The film received an Academy Award nomination for Martin Scorsese as Best Director.

Plot

Jesus of Nazareth is a carpenter in the Roman-occupied Judeamarker. He is torn between himself as a man and his knowledge that God has a plan for him. His conflict results in self loathing, and he collaborates to construct crosses Romans used to crucify Jewish revolutionaries, an act that brands him a traitor in the eyes of his fellow Israelites.

Judas Iscariot belongs to a nationalistic splinter faction which wishes to revolt against Roman rule (see Sicarii or Zealotry). He is sent with orders to kill Jesus for being a collaborator. Judas suspects Jesus is the Messiah, and asks Jesus to lead a revolution against the Romans. Jesus tries to tell Judas that his message is love, that love of mankind is the highest virtue that God wants. Judas joins Jesus in his ministry, but Judas tells Jesus that he will kill him if he strays from revolution.

Jesus also has an undisclosed history with Mary Magdalene, a Jewish prostitute. Mary asks Jesus to stay with her, which Jesus seriously considers before leaving for a monastic community. Jesus later saves Mary from an angry mob which has come to stone her for her prostitution and working on the sabbath. Jesus persuades the crowd to spare her life—instructing "he who is without sin [to] cast the first stone"—and instead preaches to them using many of the parables from the Sermon on the Mount.

Jesus develops a following of disciples, but throughout this time he is still uncertain of his role and his status as Messiah. He travels with his disciples to see John the Baptist, who has heard of Jesus' reputation. John baptizes Jesus, and that night the two discuss their differing theologies. John believes that one must first gain freedom from the Romans before the world of God is declared, while Jesus believes that love is more important. Jesus then goes off into the desert to see if God really speaks to him.

While in the desert Jesus is tempted three times by Satan. Jesus resists all these temptations and instead has a vision of himself with an ax chopping down an apple tree. He appears as a vision to his waiting disciples where he rips out his heart and tells them to follow him. With newfound courage as the Messiah he proceeds to perform many signs and wonders: giving vision to a blind man, turning water into wine, and raising Lazarus from the dead.

Eventually his ministry reaches Jerusalemmarker where he is enraged by the money changers in the temple and throws them out. The angry Jesus even leads a small army to try and take the temple by force, but instead halts on the steps and begins bleeding from the hands. He realizes that violence is not the right path, and that he must die in order to bring salvation to mankind. Confiding in Judas he asks his best friend and strongest apostle to turn him in to the palace guards, something that Judas does not want to do. Nevertheless, Jesus implores that this is the only way and a crying Judas acquiesces.

Jesus joins his disciples for the Passover seder—the Last Supper. After the meal, while in the garden of Gethsemanemarker, Judas leads the palace guards to take Jesus away. Peter cuts off the ear of Malchus and Jesus performs the miracle of reattaching it. Pontius Pilate tells Jesus that he must be put to death because he represents a threat against the status quo, the Roman Empire. Jesus is flogged and a crown of thorns is placed on his head. He is led to Golgotha, where he is crucified.

While on the cross, Jesus sees and talks to a young girl who appears to be an angel. She tells him that he is not the son of God, not the Messiah, but that God loves him, is pleased with him, and wants him to be happy. She brings him down off the cross and leads him away.

She takes him to be with Mary Magdalane, and the newly married couple make love. The couple has a child and lives an idyllic life in what looks to be a Northern European forest. Mary unexpectedly dies, and the sobbing Jesus is told by his angel that all women are "Mary", and thus he is betrothed to Mary and Martha, sisters of Lazarus. He starts a family with them and lives his life in peace. When he encounters the apostle Paul preaching about the Messiah—that is, about Jesus—he tries to tell Paul that he is the man that Paul has been preaching about. Paul (who in this film has slain the resurrected Lazarus in his earlier life as Saul) rejects him, saying that he far prefers a Jesus who died and was resurrected.

Near the end of his life, Jesus' former disciples visit him on his deathbed with the city (representing the world) in ruins in the background. Judas comes last and calls Jesus a traitor. It is revealed that the angel who released him from the crucifixion is in fact Satan, who has been tempting him into this life of comfort as a mortal man. Jesus realizes that he must die to bring salvation to mankind. Crawling back through the burning city of Jerusalem during the Jewish Rebellion, he reaches the site of his crucifixion and begs God to let him fulfill his purpose and to "let [him] be [God's] son."

Jesus is instantly back on the cross -- the "fantasy" of escaping death on the cross, of being married, of having a family, and of the disaster that would have encompassed mankind was not real. It is the dream of what would have happened had Jesus truly left the cross behind.

Jesus cries out as he dies, "It is accomplished! It is accomplished."

Final shot

At the very end of the film, before the closing credits, the screen fades into solid white at the point where Jesus dies on the cross. According to director Martin Scorsese, this was unintentional. The camera used in the shooting was damaged and leaked light onto the film. The fade to white wasn't discovered until after the film was processed.

Cast



Background

Martin Scorsese had wanted to make a film version of Jesus' life since childhood. Scorsese optioned the novel The Last Temptation in the late 1970s, and he gave it to Paul Schrader to adapt. The Last Temptation was originally to be Scorsese's follow-up to The King of Comedy; production was slated to begin in 1983 for Paramount. The original cast included Aidan Quinn as Jesus, Sting as Pontius Pilate, Ray Davies as Judas Iscariot and Barbara Hershey as Mary Magdalene. Management at Paramount and its parent company, Gulf + Western became uneasy due to the ballooning budget for the picture and protest letters received from religious groups. The project went into turnaround and was finally canceled in December 1983. Scorsese went on to make After Hours instead.

In 1986, Universal Pictures became interested in the project. Scorsese offered to shoot the film in 58 days for $7 million, and Universal greenlighted the production. Critic and screenwriter Jay Cocks worked with Scorsese revising Schrader's script. Aidan Quinn passed on the role of Jesus, and Scorsese recast Willem Dafoe in the part. Sting also passed on the role of Pontius, with the role being recast with David Bowie. Principal photography began in October 1987. The location shoot in Moroccomarker (a first for Scorsese) was difficult, and the difficulties were compounded by the hurried schedule. "We worked in a state of emergency," Scorsese recalled. Scenes had to be improvised and worked out on the set with little deliberation, leading Scorsese to develop a minimalist aesthetic for the film. Shooting wrapped by Christmas.

The film opened on August 12, 1988.

Controversial content

From a contemporary Christian point of view, the film contains many ideas not present in the Bible. This is seen as a point of contention despite the film opening with a disclaimer stating that it is "not based on the gospels" and is "fictional". One of the predominant sources of controversy stems from a scene near the end of the movie in which Jesus is depicted as marrying Mary Magdalene instead of dying on the cross. A brief scene of the married couple making love is shown in the film, which sparked the anger of many protesters.

The rationale behind this scene is that it represents Satan's tempting of Christ with the life of a normal man, free from the burden of being crucified and of being the salvation of mankind. In the guise of a beautiful, angelic child, Satan deceptively brings Christ down from the cross and gives him the life he has desired, telling him he is in fact not the Messiah. Under Satan’s ruse, Jesus marries and raises a family. However, as he is nearing the end of his envisioned life, his most devoted disciple, Judas Iscariot, awakens him to the truth of what is happening. As Judas calls him a traitor, Jesus finally realizes he has abandoned his duty to be crucified and to be the salvation of mankind. Seeing that he has been tempted into living a man’s life and dying a peaceful death, Jesus crawls out into the streets of Jerusalem as it burns with the fires of the Jewish Rebellion, and begs God to return him to his crucifixion, finally rejecting Satan’s offering. At that point, he is returned to the cross. Jesus has now been tempted as a man, and having survived this temptation utters his dying words, "It is accomplished."

Other controversial ideas include images of Jesus constructing crosses for the Romans, kissing other men on the lips, being tormented by the voice of God, lamenting the many sins that he believes he has committed, and using the divine name in the form "Jehovah".

Protests

Protests against the movie from religious communities began before the film had even finished production. The studio was expecting a backlash due to the controversies revolving around any media treatment of Christ (see dramatic portrayals of Jesus Christ), but the protests accompanying Last Temptation were unprecedented.

On October 22, 1988, a French Christian fundamentalist group launched molotov cocktails inside the Parisianmarker Saint Michel movie theater to protest against the film. This attack injured thirteen people, four of whom were severely burned.

In 1989, Albuquerquemarker high school teacher Joyce Briscoe showed the film to history students at La Cueva High School, raising a storm of controversy by parents and local Christian broadcaster KLYTmarker.

In some countries, including Mexicomarker and Chilemarker, the film was banned for several years. It continues to be prohibited in the Philippinesmarker, Singaporemarker, and South Africa.

Critical reception and interpretation

The film has been supported by scholars, film critics and some religious leaders. In his defense of the movie, Roger Ebert writes that Scorsese and screenwriter Paul Schrader:

Writers at NNDB.com claim that "Paul Schrader's screenplay and Willem Dafoe's performance made perhaps the most honestly Christlike portrayal of Jesus ever filmed."

In recent years, the film has been cast in a more positive light within the Christian community. Promise Keepers is the most notable conservative Christian group to recently come out and defend this interpretation of Christ, and acceptance of The Last Temptation of Christ seems to be growing in many Christian communities and organizations.

Some Christian scholars acknowledge that maintaining equilibrium between these two contrasting natures might have been as difficult as The Last Temptation of Christ depicts, and that the notion is even suggested in the Gospel of John when Christ admits, "I have come down from heaven, not to do My own will, but the will of Him who sent Me" (chapter 6). In the case of Kazantzakis's and Scorsese's Christ, there is a notable difference between Christ's will and the will of his Father; yet driven by his love for mankind and his devotion to his Father, Christ constantly denies his own will in order to fulfill his divine mission as Savior.

However, some Christians, along with people of other faiths, retain a negative view of the film. Conservative film critic Michael Medved (who is Jewish) has an extreme dislike of the film for its biblical inaccuracy, especially in what he considers its portrayal of Judas Iscariot as braver and wiser than Jesus.

When The Passion of the Christ was released in 2004, Scorsese's film was mentioned very often when compared to Mel Gibson's, mostly for the portrayals of Judas Iscariot and Pontius Pilate and also in analysis of how the 2004 film was an enormous blockbuster while the 1988 film didn't do well at the box office even though both were highly controversial. Gibson's movie did not explore the human character of Jesus Christ, but instead focused on the method of death. Martin Scorsese commented in one interview that he felt his film was aiming for a different point of knowledge for a different audience than Gibson's.

On Rotten Tomatoes.com, the film rating website, the picture had reached a rating of 81%, with an average rating of 7.2 out of 10 as of July 2008, while on IMDb.com, the average rating stands at 7.5 out of 10 as of October 2009.

Soundtrack and music

The film's musical soundtrack was composed by Peter Gabriel and was released on CD with the title Passion: Music for The Last Temptation of Christ, which won a Grammy in 1990 for Best New Age Album. The film's score itself helped to popularize world music. Gabriel compiled additional material by various musicians as Passion - Sources.

Various vocal samples of Willem Dafoe as Jesus Christ were used in single "The Prophet" by C. J. Bolland. The track was released in 1997 and quickly became a worldwide club hit.

References

  1. IMDB
  2. Revealed in an interview with Mark Lawson on Front Row, BBC Radio 4, Tuesday 23 September, 2008.
  3. Kelly, M. (1991). Martin Scorsese: A Journey. New York, Thunder's Mouth Press.
  4. Découverte du «tombeau de Jésus» et de son fils - 20Minutes.fr, information en continu
  5. From Last Temptation to Transformation
  6. [1]
  7. The Last Temptation of Christ - Movie Reviews, Trailers, Pictures - Rotten Tomatoes
  8. IMDB - The Last Temptation of Christ


External links




Embed code:
Advertisements






Got something to say? Make a comment.
Your name
Your email address
Message