Tristan und Isolde (
Tristan and
Isolde, or
Tristan and Isolda) is an
opera, or
music drama, in
three acts by
Richard Wagner to a
German libretto by the composer, based largely on the
romance by
Gottfried von
Straßburg.
It was composed between 1856 and 1859 and
premiered in Munich
on 10 June
1865 with Hans von Bülow
conducting.
Wagner's composition of
Tristan und Isolde was inspired by
his affair with
Mathilde
Wesendonck and the philosophy of
Arthur Schopenhauer. Widely acknowledged
as one of the peaks of the operatic repertory,
Tristan was
notable for Wagner's advanced use of
chromaticism,
tonality,
orchestral colour and
harmonic
suspension.
The opera was profoundly influential amongst Western classical
composers and provided inspiration to composers such as
Gustav Mahler,
Richard Strauss,
Karol Szymanowski,
Alban Berg and
Arnold Schoenberg. Many see
Tristan as the beginning of the move away from
conventional
harmony and tonality and
consider that it lays the groundwork for the direction of classical
musical in the 20th century.
Composition
Wagner was forced to abandon his position as conductor of the
Dresden Opera in 1849, as there was a warrant posted for his arrest
for his participation in the unsuccessful
May Revolution. He left his wife,
Minna, in Dresden, and fled to
Zurich. There,
in 1852, he met the wealthy silk trader Otto Wesendonck. Wesendonck
became a supporter of Wagner and bankrolled the composer for
several years. Wesendonck's wife,
Mathilde, became enamoured of the
composer. Though Wagner was working on his epic
Der Ring des Nibelungen, he found
himself intrigued by the
legend of
Tristan und Isolde.
The re-discovery of
medieval Germanic
poetry, including
Gottfried von
Strassburg's version of Tristan, the
Nibelunglied and
Wolfram von Eschenbach's
Parzival, left a large impact on the German
Romantic movements during the
mid-19th century. The story of Tristan and Isolde is a
quintessential romance of the Middle Ages and the Renaissance.
Several versions of the story exist, the earliest dating to the
middle of the 12th century. Gottfried's version, part of the
"courtly" branch of the legend, had a huge influence on later
German literature.
According to his
autobiography,
Mein Leben, Wagner decided to dramatise the Tristan legend
after his friend, Karl Ritter, attempted to do so, writing that:
"He had, in fact, made a point of giving prominence to
the lighter phases of the romance, whereas it was its all-pervading
tragedy that impressed me so deeply that I felt convinced it should
stand out in bold relief, regardless of minor
details."
This impact, together with his discovery of the philosophy of
Arthur Schopenhauer in October 1854, led Wagner to find himself in
a "serious mood created by Schopenhauer, which was trying to find
ecstatic expression. It was some such mood that inspired the
conception of a Tristan und Isolde."
Wagner wrote of his preoccupations with Schopenhauer and
Tristan in a letter to
Franz
Liszt (December 16
th 1854):
“Never in my life having enjoyed the true happiness of
love I shall erect a memorial to this loveliest of all dreams in
which, from the first to the last, love shall, for once, find utter
repletion.
I have devised in my mind a Tristan und
Isolde, the simplest, yet most full-blooded musical conception
imaginable, and with the ‘black flag’ that waves at the end I shall
cover myself over – to die.”
By the end of 1854, Wagner had sketched out all three acts of an
opera on the Tristan theme, based on
Gottfried von Strassburg's telling
of the story. While the earliest extant sketches date from December
1856, it was not until August 1857, however, that Wagner began
devoting his attention entirely to the opera, putting aside the
composition of
Siegfried to do so.
On 20 August he began the prose sketch for the opera, and the
libretto (or
poem, as Wagner
preferred to call it) was completed by September 18. Wagner, at
this time, had moved into a cottage built in the grounds of
Wesendonck's villa, where, during his work on
Tristan und
Isolde, he became passionately involved with Mathilde
Wesendonck. Whether or not this relationship was
platonic remains uncertain. One evening in
September of that year, Wagner read the finished poem of "Tristan"
to an audience including his wife, Minna, his current
muse, Mathilde, and his future
mistress (and later wife),
Cosima von Bülow.
By October 1857, Wagner had begun the composition sketch of the
first Act. During November, however, he set five of Mathilde's
poems to music known today as the "
Wesendonck Lieder." This was an unusual
move by Wagner, who almost never set his music to any libretto
other than his own, and who was rarely inspired by anything other
than a purely dramatic theme. Two of these songs were set to music
which would later play important roles in Tristan, and Wagner
marked them as "Studies for Tristan und Isolde". "Traume" uses a
motif that forms the love duet in Act 2 of Tristan, while "Im
Triebhaus" introduces a theme that later became the Prelude to Act
3 of Tristan.
In April 1858 Wagner's wife Minna intercepted a note from Wagner to
Mathilde, and, despite Wagner's protests that she was putting a
"vulgar interpretation" on the note, she accused first Wagner and
then Mathilde of unfaithfulness. After enduring much misery, Wagner
persuaded Minna, who had a heart condition, to rest at a
spa while Otto Wesendonck took Mathilde to Italy. It was
during the absence of the two women that Wagner began the
composition sketch of the second Act of
Tristan.
However,
Minna's return in July 1858 did not clear the air, and on August
17th, Wagner was forced to leave both Minna and Mathilde
and move to Venice
.
Wagner would later describe his last days in Zurich as "a veritable
Hell." Minna wrote to Mathilde before departing for Dresden:
"I must tell you with a bleeding heart that you have
succeeded in separating my husband from me after nearly twenty-two
years of marriage.
May this noble deed contribute to your peace of mind,
to your happiness."
Wagner finished the second Act of
Tristan during his
eight-month exile in Venice.
In March 1859, fearing extradition to Saxony
, where he
was still considered a fugitive, Wagner
moved to Lucerne
where he
composed the last Act, completing it in August 1859.
Premiere

Ludwig and Malvina Schnorr von
Carolsfeld as Tristan and Isolde
Tristan und Isolde proved to be a difficult opera to
stage.
Paris
, the centre
of the operatic world in the middle of the 19th century,
was an obvious choice. However, after a disastrous staging of
Tannhäuser at the
Paris
Opéra, Wagner offered the work to the Karlsruhe
opera in 1861. When he visited the
Vienna Court
Opera
to rehearse possible singers for this production,
the management at Vienna
suggested
staging the opera in Vienna. Originally, the tenor
Alois Ander was employed to sing the part of
Tristan, but later proved incapable of learning the role. Despite
over 70 rehearsals between 1862 and 1864,
Tristan und
Isolde was unable to be staged in Vienna, winning the opera a
reputation as unperformable.
It was only after Wagner's adoption by
Ludwig II of Bavaria that enough
resources could be found to mount the premiere of
Tristan und
Isolde.
Hans von Bülow was
chosen to conduct the production at the Munich Opera, despite the
fact that Wagner was having an affair with his wife,
Cosima von Bülow. Even then, the planned
premiere on 15 May 1865 had to be postponed
because Isolde,
Malvina
Schnorr von Carolsfeld, had gone
hoarse.
The work finally premiered on 10 June 1865.
Ludwig Schnorr von Carolsfeld
sang the role of Tristan and Malvina, his wife, sang Isolde. Three
weeks after the fourth performance, Ludwig Schnorr von Carolsfeld
died suddenly—prompting speculation that the exertion involved in
singing the part of Tristan had killed him. The stress of
performing
Tristan has also claimed the lives of
conductor Felix Mottl
in 1911 and
Joseph Keilberth in
1968. Both men died after collapsing while conducting the second
Act of the opera.
The next
production of Tristan was in Weimar
in 1874, and
Wagner himself supervised another production of Tristan,
this time in Berlin, in March 1876, but the opera was only given in
his own theatre at the Bayreuth Festival
, after Wagner's death. Cosima Wagner, his
widow, oversaw the first Bayreuth production
of
Tristan in 1886, a production that was widely
acclaimed.
The first production outside of Germany was
given at the Theatre Royal Drury Lane
in 1882, conducted by Hans
Richter, who also conducted the first Covent
Garden
production two years later. The first
American performance was at the
Metropolitan Opera in December 1886 under
the baton of
Anton Seidl.
Significance in the development of classical music
The score of
Tristan und Isolde has often been cited as a
landmark in the development of Western music. Wagner uses
throughout
Tristan a remarkable range of orchestral
colour, harmony and polyphony and does so with a freedom rarely
found in his earlier operas. The very first chord in the piece, the
Tristan chord, is of great
significance in the move away from traditional tonal
harmony as it resolves to another
dissonant chord:
The opera is noted for its numerous expansions of harmonic
practice; for instance, one significant innovation is the frequent
use of two consecutive triads with roots lying a tritone
(diminished fifth or augmented fourth) apart.
Tristan und
Isolde is also notable for its use of
harmonic suspension -- a device used by
a composer to create musical tension by exposing the listener to a
series of prolonged unfinished
cadences, thereby inspiring a desire and
expectation on the part of the listener for musical resolution.
While suspension is a common compositional device (in use since
before the Renaissance), Wagner was one of the first composers to
employ harmonic suspension over the course of an entire work. The
cadences first introduced in the Prelude are not resolved until the
finale of Act 3, and, on a number of occasions throughout the
opera, Wagner primes the audience for a musical climax with a
series of chords building in tension—only to deliberately defer the
anticipated resolution. One particular example of this technique
occurs at the end of the love duet in Act 2 ("Wie sie fassen, wie
sie lassen...") where Tristan and Isolde gradually build up to a
musical (perhaps sexual) climax, only to have the expected
resolution destroyed by the dissonant interruption of Kurwenal
("Rette Dich, Tristan!"). The long-awaited completion of this
cadence series arrives only in the final
Liebestod, during which the musical
resolution (at "In des Welt-Atems wehendem All") coincides with the
moment of Isolde's death.
The tonality of
Tristan was to prove immensely influential
in western Classical music.
Giacomo
Puccini, in the sketches of the final duet in
Turandot (which he never completed), made a
strange personal note: "then Tristan". Wagner's use of musical
colour also influenced the development of
film music.
Bernard
Herrmann's score for
Alfred
Hitchcock's classic,
Vertigo, is heavily reminiscent of the
Liebestod, most evident
concerning the resurrection scene. The opening of
Tristan und
Isolde was added to
Luis
Buñuel and
Salvador Dalí's
Surrealist film
Un chien andalou.Not all composers,
however, reacted favourably:
Claude
Debussy's piano piece "
Golliwog's
Cakewalk" mockingly quotes the gloomy "Tristan Chord" in the
middle of a lighthearted piece.
Roles
| Role |
Voice type |
Premiere cast, 10 June 1865
(Conductor: Hans von
Bülow)
|
| Tristan, a Breton nobleman,
adopted heir of Marke |
tenor |
Ludwig Schnorr von
Carolsfeld |
| Isolde, an Irish princess
betrothed to Marke |
soprano |
Malvina Schnorr von
Carolsfeld |
| Brangäne, Isolde's maid |
mezzo-soprano |
Anna Deinet |
| Kurwenal, Tristan's servant |
baritone |
Anton Mitterwurzer |
| Marke, King of Cornwall |
bass |
Ludwig Zottmayer |
| Melot, a courtier, Tristan's friend |
tenor |
Karl Samuel Heinrich |
| A shepherd |
tenor |
Karl Simons |
| A steersman |
baritone |
Peter Hartmann |
| A young sailor |
tenor |
|
| Sailors, knights, and esquires |
|
Synopsis
Act 1
Isolde,
promised to King Marke in marriage, and her handmaid, Brangäne, are
quartered aboard Tristan’s ship being transported to the king's
lands in Cornwall
. The opera opens with the voice of a young
sailor singing of a “wild Irish maid,” (
"West-wärts schweift
der Blick") which Isolde construes to be a mocking reference
to herself. In a furious outburst, she wishes the seas to rise up
and sink the ship, killing all on board (
"Erwache mir wieder,
kühne Gewalt"). In what is termed the "narrative and curse"
her scorn and rage are directed particularly at Tristan, the knight
responsible for taking her to Marke, and Isolde sends Brangäne to
command Tristan to appear before her (
"Befehlen liess' dem
Eigenholde"). Tristan, however, refuses Brangäne's request,
claiming that his place is at the helm. His henchman, Kurwenal,
answers more brusquely, saying that Isolde is in no position to
command Tristan and reminds Brangäne that Isolde’s previous fiancé,
Morold, was killed by Tristan (
"Herr
Morold zog zu Meere her.")
Brangäne returns to Isolde to relate these events, and Isolde sadly
tells her of how, following the death of Morold, a stranger called
Tantris was brought to her. Tantris was found mortally wounded in a
boat (
"von einem Kahn, der klein und arm"), and Isolde
used her healing powers to restore him to health. She discovered
during Tantris' recovery, however, that he was actually Tristan,
the murderer of her fiancé. Isolde attempted to kill the man with
his own sword as he lay helpless before her but, Tristan had looked
not at the sword that would kill him, but into her eyes (
"Er
sah' mir in die Augen"). His action pierced her heart and she
was unable to slay him. Tristan was allowed to leave, but later
returned with the intention of marrying Isolde to his uncle, King
Marke. Isolde, furious at Tristan’s betrayal, insists that he drink
atonement to her, and from her medicine-chest produces a vial to
make the drink. Brangäne is shocked to see that it is a lethal
poison.
Kurwenal appears in the women’s quarters (
"Auf auf!
Ihr Frauen!") and announces that Tristan has agreed to see
Isolde after all. When Tristan arrives, Isolde tells him that she
now knows that he was Tantris, and that he owes her his life.
Tristan agrees to drink the potion, now prepared by Brangäne, even
though he knows it may kill him (
"Wohl kenn' ich Irland's
Königin"). As he drinks, Isolde tears the remainder of the
potion from him and drinks it herself. At this moment, each
believing that their lives are about to end, the two declare their
love for each other (
"Tristan! Isolde!").
Kurwenal, who announces the imminent arrival on board of King
Marke, interrupts their rapture. Isolde asks Brangäne which potion
she prepared and Brangäne replies, as the sailors hail the arrival
of King Marke, that it was not
poison, but
rather a
love potion.
Tristan und Isolde by Ferdinand Leeke
Act 2
King Marke leads a hunting party out into the night, leaving the
castle empty save for Isolde and Brangäne, who stand beside a
burning brazier. Isolde, listening to the hunting horns, believes
several times that the hunting party is far enough away to warrant
the extinguishing of the brazier—the prearranged signal for Tristan
to join her (
"Nicht Hörnerschall tönt so hold"). Brangäne
warns Isolde that Melot, one of King Marke’s knights, has seen the
amorous looks exchanged between Tristan and Isolde and suspects
their passion (
"Ein Einz'ger war's, ich achtet' es wohl").
Isolde, however, believes Melot to be Tristan’s most loyal friend,
and, in a frenzy of desire, extinguishes the flames. Brangäne
retires to the ramparts to keep watch as Tristan arrives.
The lovers, at last alone and freed from the constraints of courtly
life, declare their passion for each other . Tristan decries the
realm of daylight which is false, unreal, and keeps them apart. It
is only in night, he claims, that they can truly be together and
only in the long night of death can they be eternally united
(
"O sink' hernieder, Nacht der Liebe"). During their long
tryst, Brangäne calls a warning several times that the night is
ending (
"Einsam wachend in der Nacht"), but her cries fall
upon deaf ears. The day breaks in on the lovers as Melot leads King
Marke and his men to find Tristan and Isolde in each other's arms.
Marke is heart-broken, not only because of his adopted son
Tristan's betrayal but also because Marke, too, has come to love
Isolde (
"Mir - dies? Dies, Tristan -
mir?").
Tristan turns to Isolde, who agrees to follow him again into the
realm of night. Melot and Tristan fight, but, at the crucial
moment, Tristan throws his sword aside and Melot mortally wounds
him.
Act 3
Kurwenal has brought Tristan home to his castle at Kareol in
Brittany. A shepherd pipes a mournful tune
and asks if Tristan is awake. Kurwenal replies that only Isolde’s
arrival can save Tristan, and the shepherd offers to keep watch and
claims that he will pipe a joyful tune to mark the arrival of any
ship. Tristan awakes (
"Die alte Weise - was weckt sie
mich?") and laments his fate — to be, once again, in the false
realm of daylight, once more driven by unceasing unquenchable
yearning (
"Wo ich erwacht' Weilt ich nicht"). Tristan's
sorrow ends when Kurwenal tells him that Isolde is on her way.
Tristan, overjoyed, asks if her ship is in sight, but only a
sorrowful tune from the shepherd’s pipe is heard.
Tristan relapses and recalls that the shepherd’s mournful tune is
the same as was played when he was told of the deaths of his father
and mother (
"Muss ich dich so versteh'n, du alte, ernst
Weise"). He rails once again against his desires and against
the fateful love-potion (
"verflucht sei, furchbarer
Trank!")until, exhausted, he collapses in delirium. After his
collapse, the shepherd is heard piping the arrival of Isolde’s
ship, and, as Kurwenal rushes to meet her, Tristan tears the
bandages from his wounds in his excitement (
"Hahei!
Mein Blut, lustig nun fliesse!"). As Isolde arrives at his
side, Tristan dies with her name on his lips.
Isolde collapses beside her deceased lover just as the appearance
of another ship is announced. Kurwenal spies Melot, Marke and
Brangäne arriving (
"Tod und Hölle! Alles zur
Hand!") and, in an attempt to avenge Tristan, furiously
attacks Melot. Both Melot and Kurwenal, however, are killed in the
fight. Marke and Brangäne finally reach Tristan and Isolde. Marke,
grieving over the body of his “truest friend,” explains that he
learned of the love-potion from Brangäne and has come not to part
the lovers, but to unite them (
"Warum Isolde, warum mir
das?"). Isolde appears to wake at this, but instead, in a
final
aria describing her vision of Tristan
risen again (the “
Liebestod”, "love
death"), dies of grief (
"Mild und leise wie er
lächelt").
Instrumentation
The
score calls for:
- 3 flutes, (III. also a piccolo), 2 oboes, Cor anglais, 2 clarinets, bass
clarinet, 3 bassoons, contrabassoon
- 4 French horns, 3 trumpets, 3 trombones,
bass tuba
- timpani, cymbals,
triangle
- harp
- strings: 16 first violins, 16
second violins, 12 violas, 12 cellos, 8 double basses
- On stage: Cor
anglais, 6 horns, 3 trumpets, trombones
Wagner designed the
Holztrompete for the shepherd's pipe. This
was used in Munich for the first performance. In 1891 it was
supplanted in Bayreuth by the
Heckel-clarina.
The tarogato The programme book for the 1979-80
Welsh National Opera production
of Tristan lists a tarogato performer and acknowledges a
source from Budapest
who loaned the instrument. has also been used to
represent the Shepherd's pipe, however in most performances the
cor anglais is used.
Influence of Schopenhauer on Tristan und Isolde
Wagner's friend,
Georg Herwegh,
introduced him in late 1854 to the work of the philosopher Arthur
Schopenhauer. The composer was immediately struck by the
philosophical ideas to be found in “Die Welt als Wille und
Vorstellung” (
The
World as Will and Representation), and the similarities between
the two men's world-views became clear.
Man, according to Schopenhauer, is driven by continued,
unachievable desires, and the gulf between our desires and the
possibility of achieving them leads to misery while the world is a
representation of an unknowable reality. Our representation of the
world (which is false) is
Phenomenon,
while the unknowable reality is
Noumenon:
concepts originally posited by
Kant.
Schopenhauer’s influence on
Tristan und Isolde is most
evident in the second and third acts. The second act, in which the
lovers meet, and the third act, during which Tristan longs for
release from the passions that torment him, have often proved
puzzling to opera-goers unfamiliar with Schopenhauer’s work.
Wagner uses the metaphor of day and night in the second act to
designate the realms inhabited by Tristan and Isolde. The world of
Day is one in which the lovers are bound by the dictates of King
Marke’s court and in which the lovers must smother their mutual
love and pretend as if they do not care for each other: it is a
realm of falsehood and unreality. Under the dictates of the realm
of Day, Tristan was forced to remove Isolde from Ireland and to
marry her to his Uncle Marke—actions against Tristan's secret
desires. The realm of Night, in contrast, is the representation of
intrinsic reality, in which the lovers can be together and their
desires can be openly expressed and reach fulfilment: it is the
realm of oneness, truth and reality and can only be achieved fully
upon the deaths of the lovers. The realm of Night, therefore,
becomes also the realm of death: the only world in which Tristan
and Isolde can be as one forever, and it is this realm that Tristan
speaks of at the end of Act Two (“Dem Land das Tristan meint, der
Sonne Licht nicht scheint”). In Act Three, Tristan rages against
the daylight and frequently cries out for release from his desires
(Sehnen). In this way, Wagner implicitly equates the realm of Day
with Schopenhauer’s concept of
Phenomenon
and the realm of Night with Schopenhauer’s concept of
Noumenon. While none of this is explicitly stated
in the libretto, Tristan’s comments on Day and Night in Acts 2 and
3 make it very clear that this was, in fact, Wagner’s
intention.
The world-view of Schopenhauer dictates that the only way for man
to achieve inner peace is to renounce his desires: a theme that
Wagner explored fully in his last opera,
Parsifal. In fact Wagner even considered
having the character of
Parsifal meet
Tristan during his sufferings in Act 3, but later rejected the
idea.
Reactions to Tristan und Isolde
Although
Tristan und Isolde is performed in major opera
houses around the world presently, critical opinion of the opera
was initially unfavourable. The 5 July 1865 edition of the
Allgemeine
musikalische Zeitung reported: "Not to mince words, it is
the glorification of sensual pleasure, tricked out with every
titillating device, it is unremitting materialism, according to
which human beings have no higher destiny than, after living the
life of turtle doves, ‘to vanish in sweet odours, like a breath'.
In the service of this end, music has been enslaved to the word;
the most ideal of the Muses has been made to grind the colours for
indecent paintings... (Wagner) makes sensuality itself the true
subject of his drama.... We think that the stage presentation of
the poem
Tristan und Isolde amounts to an act of
indecency. Wagner does not show us the life of heroes of Nordic
sagas which would edify and strengthen the spirit of his German
audiences. What he does present is the ruination of the life of
heroes through sensuality."
Eduard Hanslick's reaction in 1868
to the Prelude to
Tristan was that it "reminds one of the
old Italian painting of a
martyr
whose intestines are slowly unwound from his body on a reel."
The first
performance in London's Drury Lane Theatre
drew the following response from The Era
in 1882: "We cannot refrain from making a protest against the
worship of animal passion which is so striking a feature in the
late works of Wagner. We grant there is nothing so repulsive
in
Tristan as in
Die
Walküre, but the system is the same. The passion is unholy
in itself and its representation is impure, and for those reasons
we rejoice in believing that such works will not become popular. If
they did we are certain their tendency would be mischievous, and
there is, therefore, some cause for congratulation in the fact that
Wagner's music, in spite of all its wondrous skill and power,
repels a greater number than it fascinates."
Mark Twain, on a visit to Germany, heard
Tristan at Bayreuth and commented: "I know of some, and
have heard of many, who could not sleep after it, but cried the
night away. I feel strongly out of place here. Sometimes I feel
like the one sane person in the community of the mad."
Clara Schumann wrote that
Tristan
und Isolde was "the most repugnant thing I have ever seen or
heard in all my life".
With the passage of time,
Tristan became more favourably
regarded. In an interview shortly before his death,
Giuseppe Verdi said that he "stood in wonder
and terror" before Wagner's
Tristan. In
The
Perfect Wagnerite, writer and satirist
George Bernard Shaw writes that
Tristan was "an astonishingly intense and faithful
translation into music of the emotions which accompany the union of
a pair of lovers" and described it as "a poem of destruction and
death".
Richard Strauss, initially
dismissive of Tristan, claimed that Wagner's music "would kill a
cat and would turn rocks into scrambled eggs from fear of [its]
hideous dischords."
Later, however, Strauss became part of the
Bayreuth
coterie and writing to Cosima Wagner in 1892 declared: "I have
conducted my first Tristan. It was the most
wonderful day of my life." He later wrote that "
Tristan und
Isolde marked the end of all romanticism. Here the yearning of
the entire 19th century is gathered in one focal point."
The conductor
Bruno Walter heard his
first
Tristan und Isolde in 1889 as a student: "So there I
sat in the topmost gallery of the Berlin Opera House, and from the
first sound of the cellos my heart contracted spasmodically...
Never before has my soul been deluged with such floods of sound and
passion, never had my heart been consumed by such yearning and
sublime bliss... A new epoch had begun: Wagner was my god, and I
wanted to become his prophet."
Arnold
Schoenberg referred to Wagner's technique of shifting chords in
Tristan as "phenomena of incredible adaptability and
nonindependence roaming, homeless, among the spheres of keys; spies
reconnoitering weaknesses; to exploit them in order to create
confusion, deserters for whom surrender of their own personality is
an end in itself”.
Friedrich Nietzsche, one of
Wagner's staunchest allies in his younger years, wrote that, for
him, “
Tristan and Isolde is the real
opus
metaphysicum of all art. . . insatiable and sweet craving for
the secrets of night and death. . . it is overpowering in its
simple grandeur”. In a letter to his friend Erwin Rohde in October
1868, Nietzsche described his reaction to
Tristan's
Prelude: “I simply cannot bring myself to remain critically aloof
from this music; every nerve in me is atwitch, and it has been a
long time since I had such a lasting sense of ecstasy as with this
overture”. Even after his break with Wagner, Nietzsche continued to
consider
Tristan a masterpiece: “Even now I am still in
search of a work which exercises such a dangerous fascination, such
a spine-tingling and blissful infinity as
Tristan — I have
sought in vain, in every art.”
Recordings
Tristan und Isolde has a long recorded history and most of
the major Wagner
conductors since
the end of the
First World War have
had their interpretations captured on disc. The limitations of
recording technology meant that until the 1930s it was difficult to
record the entire opera, however recordings of excerpts or single
acts exist going back to 1901, when
cylinder recordings of Tristan were made
at the
Metropolitan opera.
In the years before
World War II,
Kirsten Flagstad and
Lauritz Melchior were considered to be the
prime interpreters of the lead roles, and mono recordings exist of
this pair in a number of live performances led by conductors such
as
Thomas Beecham,
Fritz Reiner,
Artur
Bodanzky and
Erich Leinsdorf.
Flagstad recorded the part commercially only near the end of her
career in 1952, under
Wilhelm
Furtwängler for
EMI, producing a set which
is considered a classic recording.
Following
the war, the performances at the Bayreuth Festival
with Martha Mödl
and Ramon Vinay under Herbert von Karajan (1952) were highly
regarded, and these performances are now available as a live
recording. In the 1960s, the soprano
Birgit Nilsson was considered the major
Isolde interpreter, and she was often partnered with the Tristan of
Wolfgang Windgassen. Their
performance at Bayreuth in 1966 under the baton of
Karl Böhm was captured by Deutsche Grammophon
-- a performance often hailed as one of the best
Tristan
recordings.
Karajan did not record the opera officially until 1971-72.
Karajan's selection of a lighter soprano voice (
Helga Dernesch) as Isolde, paired with an
extremely intense
Jon Vickers and the
unusual balance between orchestra and singers favoured by Karajan
was controversial. In the 1980s recordings by conductors such as
Carlos Kleiber,
Reginald Goodall and
Leonard Bernstein were mostly considered
to be important for the interpretation of the conductor, rather
than that of the lead performers. The set by Kleiber is notable as
Isolde was sung by the famous Mozartian soprano
Margaret Price, who never sang the role of
Isolde on stage. The same is true for
Plácido Domingo, who sang the role of
Tristan to critical acclaim in the 2005 EMI release under the baton
of
Antonio Pappano despite never
having sung the role on stage.
In the last ten years acclaimed sets include
a studio recording with the Berlin Philharmonic by Daniel Barenboim and a live set from the
Vienna
Staatsoper
led by Christian
Thielemann.
There are several
DVD productions of the opera
including
Götz Friedrich's
production at the Deutsche Oper in Berlin featuring the seasoned
Wagnerians
René Kollo and Dame
Gwyneth Jones in the
title roles. Deutsche Grammophon released a DVD of a Metropolitan
Opera performance featuring
Jane Eaglen
and
Ben Heppner, conducted by
James Levine, in a production staged by
Jurgen Rose and a DVD of the 1993
Bayreuth festival production with conductor Daniel Barenboim and
featuring Waltraud Meier as Isolde and Siegfried Jerusalem as
Tristan, staged by Heiner Mueller.
More recently Barenboim's production at
La
Scala
, Milan
in the
production by Patrice Chereau has
also been issued on DVD. There is also a technically flawed, but
historically important video recording with Birgit Nilsson and Jon
Vickers from a 1973 live performance at the Théâtre
antique d'Orange
, conducted by Karl
Böhm.
In a
world first, in 2009 British opera house Glyndebourne
made available online a full digital video download
of the opera for paid download, filmed two years
previously.
Prelude and Liebestod
The
Prelude and Liebestod is a concert version of the
overture and Isolde's Act 3 aria, "Mild und leise". The arrangement
was by Wagner himself, and it was first performed in 1862, several
years before the premiere of the complete opera in 1865. The
Liebestod can be performed either in a purely orchestral version,
or with a soprano singing Isolde's vision of Tristan resurrected.
Confusingly, Wagner himself preferred to call the Prelude the
"Liebestod"[love-death] while
Isolde's final aria he called the
"Verklärung"
(Transfiguration).
Franz Liszt made a number of piano
transcriptions of the opera, including the
Liebestod.
Notes
- Millington, Barry (Ed.) (1992). The Wagner Compendium: A Guide
to Wagner's Life and Music. Thames and Hudson Ltd., London. ISBN
0-02-871359-1 page 301
- Literary Encyclopedia: Tristan and Isolde (also
known as Tristan and Iseult, Tristan and Isolt, Tristram)
- Wagner, Richard "Mein Leben". English translation at Project
Gutenberg: http://www.gutenberg.org/dirs/etext04/wglf210.txt.
- Wagner, Richard "Mein Leben" ibid
- Gutman, Robert W. (1990), Wagner - The Man, His Mind and His
Music, Harvest Books. ISBN 978-0156776158 page 163.
- Millington, Barry (Ed.) (1992) ibid page 300.
- Millington, Barry (Ed.) (1992) ibid page 318.
- Gutman, Robert W. (1990) ibid pages 180-182.
- Gutman, Robert W. (1990) ibid page 182.
- Rose, John Luke in Tristan und Isolde (1981)(Cambridge
Opera Handbooks) Cambridge University Press ISBN 0-7145-3849-3,
page 15.
- Magee, Bryan (2001), The Tristan Chord: Wagner and Philosophy,
Metropolitan Books. ISBN 978-0805071894 page 208.
- Magee, Bryan (1983) The Philosophy of Schopenhauer. Oxford
University Press ISBN 0-19-824673-0 page 356.
- Millington, Barry (Ed.) (1992)ibid page 252.
- Wagner inserted a note in the score concerning the cor anglais
for which the part was originally scored, and advised the use of
oboe or clarinet to reinforce the latter, the effect intended being
that of a powerful natural instrument, unless a wooden instrument
with a natural scale be specially made for the part, which he
thought preferable. —
- Gregor-Dellin, Martin (1983)"Richard Wagner: his life, his
work, his Century." William Collins, ISBN 0-00-216669-0 page
256.
- Magee, Bryan (2001), ibid page 128.
- Magee, Bryan (2001), ibid pages 217 - 221.
- Magee, Bryan (2001), ibid page 221.
- Magee, Bryan (2001), ibid page 218.
- Gregor-Dellin, Martin (1983) ibid page 258.
- quoted in "Wagner: A Documentary Study" (1975), eds Bart H.,
Mack D. and Voss E., Thames and Hudson, London. ISBN 0-500-27399-5,
page 208.
- Twain, Mark (1891) Chicago Daily Tribune, December 6. Available
online at: http://www.twainquotes.com/Travel1891/Dec1891.html
- Joseph Braunstein, Liner notes for Michael Ponti's recording of
Clara
Schumann's Piano Concerto No. 1 in A minor, Op. 7
- Nietzsche, F. "Ecce Homo" English translation Roger Hollingdale
(1979) ISBN 0-14-044393-2 page 61
- For a full review of recordings of Tristan und Isolde see
Jonathan Brown's extensive Website at
http://members.tip.net.au/~jgbrown/Tristan/discography/
- Holloway, Robin (1982) in "Opera on Record", Harper
and Row ISBN 0-06-090910-2, page 367.
- Blyth, Alan
(1992), "Opera on CD" Kyle Cathie Ltd, ISBN 1-85626-056-9
page 65.
-
http://www.glyndebourne.com/operas/tristan_und_isolde/download
Bibliography
- Borchmeyer, Dieter (2003), Drama and the World of Richard
Wagner, Princeton University Press. ISBN 978-0691114972
- Chafe, Eric (2005), "The Tragic and the Ecstatic: The Musical
Revolution of Wagner's Tristan und Isolde". Oxford University Press
ISBN 978-0195176476
- Fabinger, Carollina (2009), Tristano e Isotta. Una
piccola storia sul destino e sull'amore eterno. (illustrated
version) Nuages, Milano. ISBN: 978-8886178907
- Gutman, Robert W. (1990), Wagner - The Man, His Mind and
His Music, Harvest Books. ISBN 978-0156776158
- Magee, Bryan (2001), The Tristan Chord: Wagner and
Philosophy, Metropolitan Books. ISBN 978-0805071894
- May, Thomas (2004), Decoding Wagner. Amadeus Press,
ISBN 978-1574670974
- Millington, Barry (Ed.) (1992). The Wagner Compendium: A
Guide to Wagner's Life and Music. Thames and Hudson Ltd.,
London. ISBN 0-02-871359-1
- Scruton, Roger (2004), Death-Devoted Heart: Sex and the
Sacred in Wagner's Tristan and Isolde. Oxford University Press
ISBN 0195166914
- Includes libretto, English translation and commentaries.
External links